Obierika is right in placing blame on both members of the clan and the missionaries for the fall of the Igbo. The fault of the missionaries would be from their semi-forceful nature towards converting clansmen to Christianity even though they must have known that there would be retaliation by resistant people in the clan like Okonkwo. The blame that Obierika would place on the clan would mostly be due to Okonkwo and his murderous acts at the end of the novel where he beheaded the head messenger on page 204 chapter 23”In a flash Okonkwo drew his machete…(Achebe 204)” Obierika places blame on the clan and the missionaries for the bad decisions made by Okonkwo and the unneeded forcefulness of the missionary Mr. Smith for the fall of the Igbo people.
Okonkwo has a very harsh personality where things need to be done the way he likes it. Okonkwos’s temper has been shown in the novel to get the better of him sometimes and it ends up getting him into trouble. Also Okonkwo has a masculinity complex that makes him feel the need to do anything that doesn’t make him seem feminine, even if that may be to kill somebody like Ikemefuna. The last lines of Ikemefuna in the novel were “My Father, they have killed me!”(Achebe 61) before Okonkwo drew his machete and took Ikemefuna’s life. Okonkwo said that he did this because he didn’t want to seem weak and feminine. Okonkwo was also warned by Ogbuefi Ezeudu not to take part in Ikemefuna’s death but he does it anyway. Okonkwo was also exiled because of an accidental murder of Ogbuefi Ezeudu’s daughter because Okonkwo’s gun went off without him actually shooting it. He had to leave Umofia for seven years and according to Okonkwo, when he left the clan became weak and eventually fell to the Christian...
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...ionaries that Okonkwo had left and that he would take the missionaries to where Okonkwo was. Obierika led them to Okonkwo’s final resting place in the forest. “We are thrust from what is figured as an intimate, insider’s view of the Igbo life to a jarringly alien one.”(Carey Snyder Things Fall Apart Blooms literature).Okonkwo felt that the Igbo people were doomed because they would not fight against the Christians so Okonkwo Hung himself from a tree. The commissioner was writing a book called “The Pacification of the Primitive Tribes of the Lower Niger(Achebe 209)” and that “One could almost write a whole chapter on him(Achebe 208)” meaning with what Okonkwo had done to the missionaries and against Christianity. Okonkwo and the missionaries both deserve part of the blame for the fall of the Igbo people and Obierika is very justified in placing blame on both of them.
In these few chapters that we read, we have already learned a lot about Okonkwo, his life, and how he shows sympathy to some, but to others he is heartless. Okonkwo is other wise known as an unsympathetic person. Okonkwo is a clan leader of umuofia who holds many titles and is well known among his people. Okonkwo's daily life consists of tending to the three yam farms he has produced and to make numerous offerings to numerous gods and to help himself and his family. Okonkwo's personality is hard driven, since his father did not provide for him and his family Okonkwo had to start man hood early and this led him to be very successful in his adulthood, Okonkwo is an unsympathetic character who only shows sympathy rarely because he believes it's a sign of weakness Okonkwo's family relationships make him a sympathetic character because when his children show signs of manliness or do their jobs right he shows sympathy towards them. He is an unsympathetic character because whenever he get a little mad he has to take his anger out on something and that is usually vented by beating his wife's.
This next quote exhibits how much Okonkwo loves and cares for his daughter, Ezinma. “I wish she were a boy,” thought Okonkwo within himself. She understood things so perfectly (Achebe, pg. 173). A woman can’t rule a household, according to Okonkwo and his clan. If Ezinma were a boy, she could run a household and be a proud son. Okonkwo would never imagine his daughter being in charge of a house. Although Okonkwo has changed and he has more compassion for his daughter. Okonkwo also respects, and treats, women better now. When Okonkwo was exiled to 7 years to his mother's land, he grew more respect for the women in his life. Okonkwo will also never love Ikemefuna as a son. But Okonkwo changed and he does love him as a son. We can say Okonkwo kills himself because he is angry at the Christian missionaries, so he commits suicide to make an example of how much they believe in their religion. One can think after Okonkwo being so violent, when he was a young man, he realized there is more to life than
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Ikemefuna, an adopted son of Okonkwo, died by the orders of the oracle and by the hands of the villagers of Umuofia. Okonkwo accompanied Ikemefuna in his last hours, walking towards the outer boundaries of the village. Okonkwo took part in Ikemefuna's murder, even though another village elder warned him to not be part of the killing. Okonkwo's slash ended his adopted son. The oracle gave the villagers specific commands of how Okonkwo should not participate in Ikemefuna's death, but Okonkwo defied those directions. Defying the oracle means defying the deities the village worships. These reasons left Okonkwo's actions unjustified.
He saw that the British had the same thinking as the Ibo on how their own culture is correct but all others are wrong. While Obierika was recognizing this his friend, Okonkwo, committed suicide. This was the turning point where Obierika realized that everyone needs to be able to change and this event was definity change. He betrayed some of his traditions and decided that Okonkwo should have a good burial even though it was against their belief to bury someone who committed suicide. “We he has be buried we will then do our duty by him. We shall make sacrifices to cleanse the desecrated land” (Achebe 208).
There is a connection between the death Ezeudu (the one who warned him not to kill Ikemefuna) and the violent crime committed by Okonkwo. During Ezeudu’s death, Okonkwo kills his son which is a sign of evil in return to Okonkwo’s ignorance (not listening to Ezeudu and killing Ikemefuna). When Okonkwo kills Ezeudu’s son it is said he “could return to the clan after seven years” (pg.124), this was one of the evil sins that lead to some kind of connection between Ezeudu’s warning and Okonkwo’s accidental killing. Another reason was that when Ezeudu warned Okonkwo about not attending Ikemefuna’s killing was that he did not want to be seen as a woman for his act. This is a very significant
Unlike his father, Okonkwo is a hard worker with little debt and a driven personality. His internal fear leads to his decision to beat his wife during the week of peace and to take part in the mandatory action of killing his beloved son, Ikemefuna.
As you see, Okonkwo was a deprived man after hearing about the whites expanding their beliefs and customs to Umuofia. Being unable to contain it, he had no choice but to give in. Okonkwo wanted to go to war and fight the invading Europeans, but he soon realized that he was the only one hungry for war. “I shall fight alone if I choose” (Achebe 201). Being the only one seeking for revenge, he had no choice but to behead the head messenger who was trying to end a clan meeting. Letting the other messengers escape, Okonkwo’s visual was the truth. “He knew that Umuofia would not go to war” (Achebe 205). Everything that he stood for was now distant. His once powerful and running clan was now weak and resistant to fight off enemies. What was the point to live when everything else had failed him and he could do nothing to resolve it? He struggled with the changes occurring in the tribe. He was known as a very strong and honorable tribesman, but when the whites arrived promoting Christianity and other tribe members began to change as a result, even his own son, he could not bear the change. While viewing the others as weak, like his father, he tries to remain strong against change however he is the only one. Killing the messenger was the last attempt to try and save the tribe from the influence of the white man. Seeing the others not join in his action, he loses hope and in desperation ends his life
A year after the death of Okonkwo the Igbo’s way of life faces extinction, the rise of Christianity has destroyed the faith in the old gods of the tribe except for a devout few. Obierika, Ezinma, Ekwefi are the last members of the Igbo people dedicated to their Gods, resisting the molestation of their belief by the missionaries. Those devoted few left gathered around Okonkwo’s grave outside of his Obi to mourn for the loss of Okonkwo’s life, their culture, and the loss of Nwoye to the Christian faith. “Ezinma, Ekwefi, we have gathered here to mourn for Okonkwo: Ekwefi’s husband, Ezinma’s father, and my friend. And not only for this great man we mourn but for the loss of our kinsman as well” Obierika said briefly pausing to catch his breath. “Okonkwo was a proud man devoted to the Igbo way of life, he was a man of action whose hot blood would never sit still, a roaring flame who warmed us all with his glow and burned for the Igbo people and their bonds”. “As a young man he threw the cat, and as an elder he was close to the highest title and was prosperous, he had many children to his name, Okonkwo was the model example of an Igbo man”. “An example many of our kinsman turned away from in favor of a new faith. Ezinma and Ekwefi we face the end of our beliefs” Obierika stated. “We must fight then to uphold our culture” Ezinma proclaimed. “We cannot fight anymore” retorted Obierika. “We are the only members left and cannot afford to throw away our lives, why could you possibly want to fight?” “If a child sneaks up and burns me, I sneak up and burn him” That is what my father would’ve done, he would’ve fought using his machete fearlessly chopping at the false God’s children, that’s what a man would do” Ezinma announced. “You are n...
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
In the novel Things Fall Apart, Okonkwo is portrayed as a respected and determined individual whose fatal flaw eventually works against him. Throughout the novel the readers are shown that Okonkwo has many of these Characteristics because he is obsessed with the idea of becoming just like his father. This becomes his flaw in the novel that puts him into exile and makes it hard for him to adjust to the changes that were made with in his village.
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills himself in disgrace and Umofia succumbs to the white men. However, the white men are not the only people responsible for demise of Umofia. The Igbo culture, particularly their views on gender roles, sows the seed of their own destruction. By glorifying aggressive, manly traits and ignoring the gentle, womanly traits, Umofia brings about its own falling apart.
Okonkwo knew that the white missionaries had an effect on the Igbo people and he knew he wanted to fix them. “Okonkwo was deeply grieved. And it was not just a personal grief. He mourned for the clan, which he saw breaking up and falling apart, and he mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). He had to do much of the fixing by himself because much of his tribe had already been accustomed to the new ways and believed violence was not the answer.
Chinua Achebe’s Things Fall Apart is centered around Okonkwo, a self-made success by the standards of his people, who returns from exile to see his clan falling apart. At first, it seems as though the white men who brought Christianity were the source of the Igbos’ downfall, but through closer examination, one sees that the society was destined for ruination from the start. The society looks down upon many of its members, and the ideal Igbo “hero” is a problematic and destructive character. The white men bringing Christianity to Umuofia was not truly the cause of the society’s deterioration; rather, their skewed perception of what a “hero” is, along with the mistreatment and marginalization of certain groups inevitably causes its downfall.