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The character of Okonkwo in Chinua Achebe’s Things Fall Apart was driven by fear, a fear of change and losing his self-worth. He needed the village of Umuofia, his home, to remain untouched by time and progress because its system and structure were the measures by which he assigned worth and meaning in his own life. Okonkwo required this external order because of his childhood and a strained relationship with his father, which was also the root of his fears and subsequent drive for success. When the structure of Umuofia changed, as happens in society, Okonkwo was unable to adapt his methods of self-evaluation and ways of functioning in the world; the life he was determined to live could not survive a new environment and collapsed around him.
From an early age, Okonkwo was ashamed of his father, Unoka, who was unable even to feed his family. The unpredictability of receiving enough food at a young age was enough to inspire fear and embarrassment in Okonkwo who associated this embarrassment with his father and was given further justification for these feelings when he went out into Umuofia, discovering that the other villagers held similar opinions of Unoka. When he was old enough, Okonkwo began farming his own yams because “he had to support his mother and two sisters […] And supporting his mother also meant supporting his father” (25). Okonkwo’s self-reliance was admired, valued in the community where “age was respected […] but achievement was revered” (12); this admiration gave him feelings of security, and the respect of his peers pushed him towards greater self-respect, distancing him from his father. The security and respect became related in his mind as he viewed his acceptance in the community as his life’s goal and Okonk...
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...nkwo did one last thing that his father would never have had the strength of conviction to do. In a way, Okonkwo’s suicide really did conform to the ways of Umuofia; the true Umuofia that Okonkwo had been able to identify with and that he sought validation from had killed itself with its pliability towards the new ways.
Change, however, is inevitable, and those species and people unable to adapt to new circumstances are left behind. For Okonkwo to survive, he would have needed to reconstruct his beliefs but instead self-destructed; based on how passionate and determined Okonkwo was in his early life, his resistance to the change was complete and irreversible. It was his final downfall. As the Ibo ways changed, Okonkwo resisted such transformation and died with the old traditions.
Works Cited
Achebe, Chinua. Things Fall Apart. New York: Ballantine Books, 1991.
Ways the British Government Attempted to Hide the Effects of the Blitz from the People of Britain
Okonkwo is one of the most powerful men in the Ibo tribe. In his tribe, he is both feared and honored. This is evident by this quote, "Okonkwo was well known throughout the nine villages and even beyond... [He] brought honor to his tribe by throwing Amalinze the Cat..."(3) This suggests that in Okonkwo's society, power is attained by making a name for yourself in any way possible, even if that means fighting and wrestling to get your fame. Although honor is a good thing, when people have to fight to gain it, it becomes an object of less adoration. Okonkwo's "prosperity was visible in his household... his own hut stood behind the only gate in the red walls. Each of his three wives had her own hut... long stacks of yams stood out prosperously in [the barn]... [Okonkwo] offers prayers on the behalf of himself, his three wives, and eight children." (14) Okonkwo has also worked and tended to his crops in a very zealous fashion, and drives everyone around him to work as hard as he does. Because of this, he earns his place as one of Umuofia's most powerful men. In many cultures, a big family is a source of pride. Although Okonkwo is not always pleased by his children and wives, it also brings him a source of pride to have three wives and eight children. Large families mean that the head of the family is able to support all of them. Okonkwo's devotion to his crops and family gives to him the respect that any father and husband deserves, and in his culture, being able to fight and kill as well gives him even more influence and power.
Okonkwo was deeply grieved. And it was not just a personal grief. He mourned for the clan, which he saw breaking up and falling apart, and he mourned for the warlike men of Umofia, Who had so unaccountably become soft like women.
Ways in Which the British Government Attempted to Hide the Effects of the Blitz from the People of Britain
It challenged his identity by losing his high title in the clan due to the change in the village as well as new customs. He responded to the clash of cultures by attempting to encourage others to fight in his mission to get rid of the Western influences in the Ibo community. Because he failed to do so, he lost hope and refused to accept the new culture which caused him to hang himself. The conflict between Okonkwo and his clan’s decision to change their way of living was portrayed through characterization and plot development. Achebe gives the people of Africa a voice with Okonkwo’s character who stayed true to his roots. In Things Fall Apart, Chinua Achebe reveals to us Okonkwo’s response as the cultural collision of the English and Ibo challenged his sense of
Okonkwo is “a man of action, a man of war” (7) and a member of high status in the Igbo village. He holds the prominent position of village clansman due to the fact that he had “shown incredible prowess in two intertribal wars” (5). Okonkwo’s hard work had made him a “wealthy farmer” (5) and a recognized individual amongst the nine villages of Umuofia and beyond. Okonkwo’s tragic flaw isn’t that he was afraid of work, but rather his fear of weakness and failure which stems from his father’s, Unoka, unproductive life and disgraceful death. “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness….It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.” Okonkwo’s father was a lazy, carefree man whom had a reputation of being “poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back.” (5) Unoka had never taught Okonkwo what was right and wrong, and as a result Okonkwo had to interpret how to be a “good man”. Okonkwo’s self-interpretation leads him to conclude that a “good man” was someone who was the exact opposite of his father and therefore anything that his father did was weak and unnecessary.
Okonkwo wanted to become one of the greatest men in the Ibo tribe, but three unfortunate events occur bringing him closer to his end. Okonkwo was a proud, industrious figure who through hard work was able to elevate himself to a stature of respect and prominence in his community. The one major character flaw was that he was a man driven by his fear to extreme reactions. Okonkwo was petrified of inadequacy namely because his father was a complete and utter failure. This fear of shortcoming made him hate everything his father loved and represented: weakness, gentleness, and idleness. Who was Okonkwo, well Okonkwo was a hero and also he...
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Chinua Achebe’s novel, Things Fall Apart, follows the tragic life of Okonkwo, a man who suffers a miserable fate due to the fear of failure that controls every action he makes. Though the fear of failure acts as motivation to become a successful and respected man at first, it later cripples Okonkwo in such a way that failure ultimately defines his life. Okonkwo is constantly afraid of being a victim of weakness and desperately tries to remain a strong and unyielding man. It is his overwhelming fear of weakness that causes things to fall apart in his life, as his attempts to avoid failure and weakness eventually lead to the ultimate defeat: his shameful suicide. Fear of failure and weakness dominates Okonkwo throughout his life.
As you see, Okonkwo was a deprived man after hearing about the whites expanding their beliefs and customs to Umuofia. Being unable to contain it, he had no choice but to give in. Okonkwo wanted to go to war and fight the invading Europeans, but he soon realized that he was the only one hungry for war. “I shall fight alone if I choose” (Achebe 201). Being the only one seeking for revenge, he had no choice but to behead the head messenger who was trying to end a clan meeting. Letting the other messengers escape, Okonkwo’s visual was the truth. “He knew that Umuofia would not go to war” (Achebe 205). Everything that he stood for was now distant. His once powerful and running clan was now weak and resistant to fight off enemies. What was the point to live when everything else had failed him and he could do nothing to resolve it? He struggled with the changes occurring in the tribe. He was known as a very strong and honorable tribesman, but when the whites arrived promoting Christianity and other tribe members began to change as a result, even his own son, he could not bear the change. While viewing the others as weak, like his father, he tries to remain strong against change however he is the only one. Killing the messenger was the last attempt to try and save the tribe from the influence of the white man. Seeing the others not join in his action, he loses hope and in desperation ends his life
early on in the play. The play proves that a noble woman has equal or more power than a man in
In the third stage Pip tries to repair all his relationships with people he mistreated and loved. Pip finds Herbert a good job even if it means Pip using some of his own money. Pip also tries to help Magwitch escape. Although Magwitch does not escape, Pip makes Magwitch happy before he dies telling him that he has a daughter and that he is in love with her.
Jesus says to the disciples that " the sorrow in my heart is so great
His society was complacent to change, content to surrender its traditions to a different culture. In killing the messenger at the end of the novel, Okonkwo was looking to save the culture that had fallen apart long before that moment. And like his culture before him, he fell apart when no one else resisted. Whether or not he had hanged himself, under British rule, he would still have been dead. Works Cited Achebe, Chinua.
Chinua Achebe's novel, Things Fall Apart, uses the changes in African tribal culture brought about by European colonization to illustrate the evolution of the character Okonkwo. As Okonkwo leads his life, his experiences, personality and thought are revealed to the reader. The obstacles he faces in life are made numerous as time progresses. Okonkwo's most significant challenge originates within himself. He also encounters problems not only when in opposition to the white culture, but in his own culture, as he becomes frustrated with tribal ideals that conflict with his own. The last adversary he encounters is of the physical world, brought upon himself by his emotional and cultural problems. The manner through which Okonkwo addresses his adversaries in Things Fall Apart creates the mechanism that leads to his eventual destruction.