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Native American culture
Essays on native american culture
Essays on native american culture
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Oglala Women Reality
People in the past distorted the role of women by treat them as slaves or household because they believe women and men are not equal and women inferior to their men. However, Oglala people were lived in society that respect both gender and refused the distinction between the men and women. The general view of Oglala society was men and women are equal and they complement to each other.
In her book Oglala Women, Myth, Ritual, and Reality, Powers conveys what it means to be an Oglala woman. She introduced all researches and studies done on Oglala society which reflect deep understanding of both men and women roles in past and how it change in the present. She drew a clear picture of Oglala culture by highlighting the Oglala
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social structure and the differences of man and women roles. “In myth and ritual, Oglala women clearly do dominate; in history, the males are regarded as superior”(Powers 5). Despite of Myth of the American that consider Oglala women as inferior to men, Oglala myth consider women as superior. However, in the realty, as powers argues and emphasized that the roles of male and female emerge as complementary. “Indian males had suffered greater identity dislocation.
The male roles of hunter, warrior, and shaman had been destroyed but women still had children to be reared and domestic tasks to attend to"(Page3). Oglala men were traditionally proficient in the shamans, hunters, remains ever on guard against enemy attacks on their families, warriors and chiefs. Moreover, Oglala women go with their nature, they were wives, mothers who rearing their children, house holding and the caretakers of the community. Due to so many transformations of Oglala society and economy, Oglala people’s life were Influenced by reservations. Oglala women have been flexibly able to adapt to the white American society and provide much of the stability of new tribal life. Women’s roles and skill were transferable into the external work force of white America. They were able to continue with their care taking skills and work as nurses or office worker. Despite of that men’s roles were faced a painful eradicate. They were unable to continue doing any of their …show more content…
skill. “ Women controlled the food, resources and movable property “ (page). In Oglala society dominate the most important stuff in society. Oglala women were like to show the mythic especially in front of their husband. What is more interesting is that when Lakota men get married they have to go and live in their wives place which gave them more sportiness in their life, control men’s behavior and get highly regarded and respect in their tribe. “The reality is that men increasingly defer to women” (page 204).
The myth of female and the relation between males and females in these days is totally different from what it used to be before. Women in myth considered who brings the peace and love. Although Oglala men deprived of their historical roles and they have difficultly come over and adapted with their new status comparing to females, they continue to be chiefs, leaders, and Warriors. In same time, Women who settle oneself in one of the work fields or professional social statues such as superintendents of reservations, district and community leaders and other more proved them selves in myth and Oglala. Even if Oglala women don’t have seigniory , they dignify and support their men, and present them as persons who have a high statues such as leaders or bosses. By supporting men, women try to push them up in the white men’s society or world. However, the wrong support women's which actually should called productive and reproductive roles as the basis for female subordination, to unreal leading or power make it difficult to Oglala men to me real leader to free society. Between the women’s superiority and men dominate the world move and what actually happened the superiority and dominate one of men or women cause of superiority and dominate of the
other.
The Shawnees were a patrilineal tribe meaning they are traced through the males of the family. Although men were a main part of the culture, each village had an informal group of women who governed certain tribal rituals and set dates for many activities. Women were also allowed to save captives and prisoners. This practice was foreign to the time period because women do not usually have a voice. Children are inferior and are required to learn the ways to be able to be an active part in the tribe when they become adults. After many years the Shawnees were more dependent on the outside, yet they still followed a lifestyle based on hunting and gathering.
In the text “Seeing Red: American Indian Women Speaking about their Religious and Cultural Perspectives” by Inés Talamantez, the author discusses the role of ceremonies and ancestral spirituality in various Native American cultures, and elaborates on the injustices native women face because of their oppressors.
Significantly, Welch deconstructs the myth that Plains Indian women were just slaves and beasts of burden and presents them as fully rounded women, women who were crucial to the survival of the tribal community. In fact, it is the women who perform the day-to-day duties and rituals that enable cultural survival for the tribes of...
Gender relations in the Dakota tribe were very specific and there were no crossing of the sexes. To begin, I think it is important to analyze the difference between “sex” and “gender”. Up until researching for this paper, I though that the two terms were interchangeable in meaning, rather, they are separate ideas that are connected. According to Mary K. Whelan, a Doctor of Anthropology focusing on gender studies, sex and gender are different. She states, “Western conflation of sex and gender can lead to the impression that biology, and not culture, is responsible for defining gender roles.
...re treated poorly but they can overcome their circumstances so that they may still contribute to society in a powerful way. Although women in the epic Sunjata, Indian and Greek society are all seen as the subordinate gender, the women in the epic Sunjata are strong people by making the best out of situations. Some could say that women control the story. In the beginning, the hunters would not have killed the buffalo woman if not instructed to. Also, if Sogolon hadn’t pressured Sunjata to stand, he wouldn’t have walked his all his life.
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
It is not surprising why these white women are fighting for their rights to be equal to men if their culture discourages their role as women. On the other hand, the dine culture is making celebrations for those young girls who have just grown up. Tohe said about her experience becoming an adult “When Changing Woman reached puberty she underwent a four-day coming-of-age ceremony that is still practiced among traditional families… The initiate participates in an event that celebrates her transformation from girl to woman.”(2). They celebrate this changing as a whole tribe to help young girls understand how to deal with all the new changes that happening to them. They support each other through this process to value each member of the tribe or as Tohe said, “Throughout this ceremony, my body was acknowledged, celebrated, and made ready for the role of a mature woman. Reaching puberty was not a shameful, dirty, and dreadful experience. Celebrating puberty with the Kinaalda ceremony ushers the young woman into a society that values her.”(3). Within the dine culture, the ceremony that celebrates the transformation from a girl to a woman is called Kinaalda. The second element for the absence of the word feminism in the dine culture is the culture education when reaching
The struggle for women to play an important role in history can be traced from the ancient Mesopotamians to the 1900’s. There has been a continuous battle for women to gain equal rights and to be treated equally in all aspects of life. The Epic of Gilgamesh is the oldest recorded account of the roles of women and their importance in a functional society. Women have been viewed as anything from goddesses to unwanted servants throughout history, regardless of a variety of changes in rulers, religions, and simply time periods. The Epic of Gilgamesh might lead one to consider the roles of women a small and insignificant part compared to the man's role.
Prior to 15th century colonization, indigenous peoples of North America enjoyed a gender system that included not only women and men, but also a third gender known as Two-Spirit. In Native American culture, individuals who identified as Two-Spirit were revered by society and held important roles among tribes. In their article “The Way of the Two-Spirited Pe...
In conclusion, the development of the folktales leads to the obtaining of ideas about gender. In many ways our society supports the idea that women seem underestimated as well as physically and mentally weak in comparison with the men who is portrayed as intelligent and superior. This can be shown in many ways in the different versions of this folktale through the concepts of symbolic characters, plot and narrative perspective.
For many Native Americans, English has begun to take priority over their Native American languages, especially in Native youth. This has made the efforts to try to understand and study these languages extremely difficult. Yet, with the emergence of technology in the lasts century, the documentation of those Native American languages as well as research has become as easy as ever. Anthropologists have also been crucial to the collecting knowledge on Native American customs and culture and restoring their once forgotten meaning. For example, in the English language, many people would define “old woman” as a female who is elderly. However, because of its deep meanings, the Ojibwe language offers as sacred place for elder women, as someone who can reflect the culture, beliefs and values of that language. Due to the availability of documentation of Tribal languages, these languages are beginning to return to its normal meaning. Take for example, the decedents of the Native group, Dakota, after they settled in Canada, it has been a continuous effort by their descendants to try to restore and revitalize their language which has been an extremely important task for them. Language to Native Americans can be seen as the foundation of their identity. Just as any one person’s name to them in their first language is the sweetest thing that their ears may hear, the same is true for Native
Women have many responsibilities in the Igbo society such as having children, cooking, cleaning, and farming. These are important function for women, yet they are not given much credit or meaning for their existence in the roles they fill. As Rose Ure Mezu points out “The world in Things Fall Apart is one in which patriarchy intrudes oppressively into every sphere of existence. It is an andocentric world where the man is everything and the woman nothing.” In some way Mezu is correct in saying that the man is everything and the woman nothing. The man holds the highest importance of the family and it is he who holds the titles.
The biological differences that set apart the male and female gender throughout any culture remain eminent. Men are perceived as the stronger and dominant gender; women play the role of the weaker. In each culture the expectation of the manner in which men and women behave are influenced by the ideals and customs of that culture. In most predominant cultures, the man undertakes the role as a leader, and the woman devotes her life to the husband. Throughout history, traditions and literature provide a template to the identities of various cultures. Sleeping Beauty’s classic tale of a beautiful princess takes a central precept that previous patriarchal archetypes dominated during the 17th Century. The archetypal perceptions of women resulted from conscious and unconscious literature influenced by male-dominated perspectives and social standards.
Throughout life, there have been many periods when men were superior to women. This fact of men being better or more superior to women is not as present in our lives anymore. Many creation myths show this aspect throughout their stories. The creation myths of the Kono, the Cherokee, the Ethiopian, the Iroquois, and the Navajo tribes identify a key human trait and all have examples of the dominance of a man over woman which signifies the human quality of superiority over inferiority.
Throughout history, there have been constant power struggles between men and women, placing the male population at a higher position than the female. Therefore, in this patriarchal system women have always been discriminated against simply due to the fact that they are women. Their rights to vote, to be educated and essentially being treated equally with men was taken away from them and they were viewed as weak members of society whose successes depend on men. However, this has not prevented them from fighting for what they believe in and the rights they are entitled to. On the contrary, it has motivated them to try even harder and gain these basic societal rights through determination and unity.