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Theme of heroism in heroes
Theme of heroism in heroes
Heroism why heroes are important
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Finding the courage to be heroic in moments of tough times can often be hard. For Marjane in Persepolis by Marjane Satrapi and Hassan in The Kite Runner by Khaled Hosseini, they had to be heroic in difficult times and in oppressive societies torn apart by war. Hassan and Marjane were both heroic by supporting others and surviving tough obstacles, however, Hassan is more heroic because he stood up for what’s right more often than Marjane. Both Hassan and Marjane were heroic by supporting others. Hassan supported others like Amir, even when the situation is tough. Hassan supports Amir by acting brave even when he’s not. When Assef is bullying the boys, Hassan acts calm and speaks in a tone, “so flatly that even I [Amir] had to strain to hear …show more content…
the fear that I knew hid under that calm voice” (Chapter 5). Even though Hassan is scared, he is trying to act bravely and hide the fear so Amir wouldn’t worry during the situation as much. Hassan also supports Hassan by lying for Amir. When Baba accuses Hassan of stealing Amir’s watch, Hassan replies with a simple, “Yes” (Chapter 9). Both Hassan and Amir knew that if Amir told the truth, Baba would accuse Amir and he would have to explain and possibly be punished. Hassan recused Amir even though Hassan knew that Amir had betrayed him. Even when Amir is frustrated, Hassan refuses to get mad at Amir, even when he treats Hassan less than favorably. Amir pelted Hassan with pomegranates and after Amir urged him to hit him, “Hassan did pick up a pomegranate. He walked toward me [Amir]. He opened it and crushed it against his own forehead.” (Chapter 8) Hassan knew Amir was frustrated. He supported Amir by allowing Amir to hit him with the pomegranates without retaliating. When Amir commanded Hassan to hit Amir back, he wouldn’t because he still supported Amir. Although Marjane was experiencing tough situations, she still supported others. When Marjane’s beloved Uncle Anoosh was imprisoned due to the belief of him being a Russian spy, her father asked if Marjane would do something for Uncle Anoosh. She replied with a simple “yes” (68), even though she would have to go to the jail to visit him. Marjane adored her uncle and her uncle adored her, calling her his star. Marjane supported and comforted her uncle before his execution. Marjane also wanted to support the citizens of her countries through demonstrations. She wanted to attend the demonstration after the burning of the Rex Cinema. She told her parents that she “wanted to come with you tomorrow” (16). Even though she was young, she knew the importance of supporting others. When she was older, she told her maid, Mehri that “tomorrow we are going to demonstrate” (38). Even though her mother punished her afterward, she still knew that it was important to demonstrate and support others. She also supported her maid, Mehri. When she fell in love with the neighbor boy, Mehri asked Marjane to read her the letter the neighbor boy had slipped her. Marjane read the letter aloud and she also helped Mehri write a response. This continued each week for six months. Marjane realized the importance of the neighbor boy to Mehri. Although Marjane could’ve done other things or told her parents, she continued to support Mehri. When the neighbor boy didn’t want to see her anymore, Marjane supported Mehri by comforting her. Both Marjane and Hassan supported their friends in their times of need, even if Marjane and Hassan were going through difficulties of their own. Hassan and Marjane both faced and survived tough obstacles.
Hassan constantly encountered tough obstacles throughout his life. One example of a hardship Hassan endured was that he was a Hazara boy in a place where they are oppressed. During a run in with Assef, Assef says, “I’ll ask the president to do what the king didn’t have the quwat [power] to do. To rid Afghanistan of all the dirty, Kasseef [filthy] Hazaras” (Chapter 5). Hassan constantly faced discrimination. He is uneducated, he and his father are servants and he frequently faces bullying and racial slurs from others like Assef and even Amir. Hassan never was able to completely get past this. Another obstacle Hassan faced was he was illiterate. He would ask Amir to “read it again please, Amir agha” (chapter 4). Because Hassan was a Hazara, he never was educated when he was younger and he’d have to ask Amir to read stories to him. Although he wasn’t able to read, from the times Amir had read to him, he was able to discover his own favorite book. Because Hassan was illiterate and because of the discrimination he faced, he wasn’t able to receive proper education or a job where he could make a livable pay. However, Hassan was able to overcome this obstacle when he was older when he learned to read. He even taught his son, Sohrab how to read. Another tough obstacle Hassan encountered was that he lived in Kabul when the Taliban were there. One day Hassan and his wife Farzana went to the bazaar to buy food and in Hassan’s …show more content…
letter he describes the Taliban’s cruelty, “...a young Talib ran over and hit her [Farzana] on the thighs with his wooden stick. He struck her so hard she fell down” (Chapter 17). The Taliban were a difficult obstacle Hassan had faced. They were cruel and banned many things like kite running. Hassan did not fear death however, he did fear leaving his wife a widow and his son an orphan. Because of the cruelty, he wasn’t able to stand up to the Talib when he attacked his wife. Marjane also faced numerous tough obstacles as a child. When Marjane was young, she witnesses a revolution. She writes, “my parents demonstrated every day,” (18). Her parents were often too tired to play with her after the demonstrations. She also heard about the Rex Cinema fire and of the execution of several family friends, including her uncle Anoosh. This often disturbed Marjane. She feared for the lives of her family and her friends. When Marjane was a young child, her neighborhood was bombed. She worries about her friend and then notices, “a turquoise bracelet. It was Neda’s. Her aunt had given it to her for her fourteenth birthday...the bracelet was still attached to...I don’t know what” (142). Marjane lost a close friend of hers at a young age and she wasn’t the only one. Throughout the novel, Marjane experiences multiple moments when her neighborhood was either under the threat of bombs or actually bombed. Later in the chapter, Marjane states, “no scream in the world could have relieved my suffering and my anger” (142). Marjane is so overcome by the stress, the panic and the overall distress the war causes. At the end of the novel, Marjane is told by her parents that she must go to Austria. She is apprehensive at first but then eventually agrees to go. As she’s getting ready to leave, she thinks, “I never realized how much they loved me. And I understood how important they were to me,” (149). Marjane was only 14 years old when she is sent to Austria. She is sad and worried that she will never see her parents again. This is a huge obstacle she had to encounter, especially at a young age, to have to relocate to a new location due to the fear of her own execution and lack of freedom. Marjane and Hassan often found overwhelming odds against them, however, they typically were able to overcome these odds or at least survive past the events. Hassan and Marjane had no trouble standing up for what’s right, even when it seemed that the entire world was against them.
However, Hassan stood up for what’ right more often than Marjane. Hassan regularly stood up for what’s right. When Assef was bullying Hassan and Amir, Hassan stood up for both of them. He told Assef, “Please, leave us alone, Agha,” and when Assef refused to leave them alone, Hassan asked him to leave once more. Although Hassan has an ingrained sense of the hierarchy, he still stood up to Assef when he was bullying Amir and Hassan. He wasn’t afraid of the repercussions. Later in The Kite Runner, Assef and his lackeys cornered Hassan and Assef demanded Hassan to give him the kite. Hassan refuses, stating, “Amir agha won the tournament and I ran this kite for him. I ran it fairly. This is his kite,” (Chapter 7). Even though Assef threatened Hassan, Hassan didn’t feel that it was right. He stood up for what was right, even under the known threat of attack. When Amir arrives in Pakistan to visit Rahim Khan, his old family friend, he learns the grim fate of Hassan. Rahim Khan tells him,“The Taliban...ordered him to get his family out of the house by sundown. Hassan protested” (Chapter 17). Hassan risked everything by protecting and caring for Amir’s house, even though the Taliban were there in Kabul. He died protecting the house. Hassan stood up to the Taliban by refusing to leave the house. Marjane would also stand up for what’s right. When Marjane was a
young child, she noticed the suffering of others. She wanted to be a prophet so shed could help others. She told her grandmother of her rules as a prophet, such as, “rule number seven: all maids should eat at the table with the others. Rule number eight: no old person should have to suffer” (7). Marjane wanted to help others by being a prophet. However, she never took actions at acting like a prophet other than saying that suffering was forbidden. Another time Marjane stood up for what’s right was when she stood up to her teacher. Her teacher said that due to the Islamic Republic, they didn’t have any more political prisoners. However, Marjane stood up and said, “you say that we don’t have political prisoners anymore. But we’ve gone from 3000 prisoners under the Shah to 300,000 under your regime. How dare you lie to us like that?” (144). Marjane knew that her teacher was lying and disillusioning her class, so Marjane stood up to her and asked her why she lied to them. Marjane and her parents knew that Marjane could possibly be arrested and executed for saying things like that. Although Marjane tried to stand up for what’s right, she didn’t do it as often as Hassan did. Although Hassan and Marjane were heroic in tough times by being supportive and surviving difficult obstacles, Hassan was more heroic because he was more freely ready to stand up for what’s right. Hassan and Marjane often were faced with overwhelming difficulties and they still were able to be brave, loyal and kind people. One of the main lessons of both these stories is that even in tough situations people can still overcome their odds and be a source of incredible things.
All of the qualities shown in these men are important in showing heroism. Heroism is having qualities that highlight someone's unique and noble abilities. Both of these men portray a massive amount of heroism in their stories.
The Kite Runner, is the first novel written by Khaled Hosseini. The Kite Runner is set in Afghanistan before the war in the city of Kabul, and then eventually in America. The novel relays the struggles of Amir (A young Shi’ boy), Hassan (a young Hazera servant boy) and Baba (Amir’s father) as they are growing up in an ever-changing Afghanistan. The young boys face difficult challenges most adults will never have to experience. Amir, Hassan, and even Baba must overcome cruelty in every aspect of their lives.
Redemption is a capacity that both Amir from the remarkable novel Kite Runner, written by Khaled Hosseni along with Walt Kalwoski the main character of the unforgettable movie Gran Tornio, directed by Clint Eastwood, withhold. Both Walt and Amir were collided with life changing events that later shaped the individuals they are today. Nevertheless, throughout both stories, the protagonists are faced with opportunities to redeem themselves, often at the risk of hurting their loved ones more than they already have. “There is a reason for everything” and in Walt and Amirs case that saying is quite evident. Walt and Amir are two completely divergent characters with opposite personalities. However, this doesn’t interfere with the fact that both carry the weight of guilt and regret upon their shoulders. In spite of that, both characters atone to their faults by PUT POINTS HERE. Kite Runner and Gran Torino, both, break the ice with introducing the characters and efficiently showcasing their complications. As mentioned earlier, Amir is the protagonist of the novel. Typically, a main character that discusses their problems in the opening of a novel, catches the readers attention, let alone makes the reader them self feel sympathetic for this character. However, Amir is far beyond that statement. Amir expresses his feelings about his relationship with his father, Baba, and his shenanigans with Hassan. Amir struggles with his selfish conscious. Nevertheless, his adult view point when recollecting memories of the past, reminiscing on childhood events, isn’t as different. Running away is the one thing Amir tends to be best at. Running from his problems, people, past etc, As for Walt, Walt Kowalski is the main character of the film Gran Torino. ...
Hassan is a Hazara boy, this being an ethnic group that is looked down upon by Pashtun citizens of Kabul. “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Hosseini 25). Throughout his childhood, Amir is put down regularly by neighborhood kids for befriending Hassan because of his ethnic background. Amir realizes that no matter what he may do, or no matter how Hassan may try to alter the situation, Hassan would always be too different for people to accept.
Anyone can be a hero, it is not a predetermined occupation, rather it can come out of anybody when a conflict arises. To become a hero all one has to do is step in to resolve an issue. In Khaled Hosseini’s The Kite Runner the main conflict of the book is Amir's regret of past sins and desire for atonement. To atone for his sins Amir needs to recognize his wrongdoings, work to make up for them and change as a person. Throughout this story, Amir needs help to complete these steps. He gets help from Rahim Khan: the catalyst for his journey to redemption, Sohrab: Who saves Amir from Assef, and himself who by working hard to make a relationship with Sohrab is able to accept and move on from his past. To complete his journey for atonement Amir needs
Firstly, the characters in the novel display bravery as they protect one another from physical harm. This can be seen in patterns between generations in families. Early on the reader learns that Amir’s grandfather protects Ali by, “[adopting] him into his own household, and [telling] the other students to tutor him” (26). Since Ali’s parents were killed and he is a Hazaras he would have most certainly been discriminated against at an orphanage. Ali is Hassan’s father. The reader learns near the end that he is not his biological father but he is the man who raised him. Hassan defends Amir from being beaten by Assef who has a reputation in Kabul of being a psychopath. When Assef threatens them Hassan does not hesitate to respond saying, “You are right, Agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (45-46). Later on Amir stands up for Sohrab, Hassan’s son, as Hassan stood up for Amir countless times before. He demands to Assef, "All I want is the boy" (298), to take Sohrab to a safe place where he would no longer be sexually abused. In return, Sohrab is bold and prevents Amir from being slain. He points the slingshot at Assef’s face, "‘No more, Agha. Please,’ he [says], his voice husky and trembling. ‘Stop hurting him’" (304). At this point Assef is a grown man while Sohrab is only a boy. It would take plenty of courage to protect this man he did not even know. Sohrab’s action fulfills the idea foreshadowed earlier of "one-eyed Assef" as Sohrab shoots a metal ball in Assef’s eye. All these characters guarded the physical well-being of individuals that were important to them by demonstrating bravery.
Whether upper or lower, a community will have set expectations for each individual. However, an individual who is preceded by a menial reputation will aspire to prove that they are more than what other’s think. They will direct their goals towards proving that they are more capable than the reputation they are given because they feel vulnerable to what other’s think of them. Within the novel, it is apparent that Hassan is burdened by an unskilled reputation due to his identity as s “servant’s son” as well as a Hazara. Hassan frequently proves to Amir and his community that he is more than his reputation. He manages to demonstrate his capabilities that, more often than none, surpass those who had created this false reputation about him. The first instance in which this is shown is when Amir is reading his short story to him. When Hassan identifies the “Plot Hole” within Amir’s short story, he unknowingly demonstrates how his reputation as “illiterate” is inaccurate. Furthermore, when Hassan is able to examine Amir, and understands what he is feeling, Amir becomes jealous. His reactions in the past of how “[he] was the smart one” causes Hassan to unknowingly prove how he is more than illiterate. Moreover, when Amir first realizes Hassan’s capabilities in kite running he is surprised and finds it “eerie”. Amir considers Hassan as incapable, deeming that he will “never be anything but a cook”. When Hassan is able to “[get] to the spot the kite would land before the kite did”, he elucidates how he is capable of surpassing the expectations that Amir has. He establishes how he is knowledgeable and completely aware of his surroundings through the effort that is put in when attempting to chase the kite. Amir believes “that Hassan would grow up illiterate like Ali… had been decided the minute he had been born, perhaps even the moment he had been conceived.” Hassan feels vulnerable causing him to learn to
Amir, the main character and narrator in the Kite Runner, belongs to a wealthy family in which his father is a powerful businessman. Amir is also a part of the dominant Pashtun ethnic group and Sunni religious group. Amir in the Kite Runner tells the story of his friendship with Hassan. Hassan and his father, Ali, are Amir’s servants. Hassan on the contrary is a low-caste ethnic Hazara and belongs to the minority Shi’it religious faith. This provides many of the Afghan’s who are different such as Sunni’s, who make up 85% of the Muslim faith, to persecute people like Hassan for their religion.
At first, he admits to Wahid, “He was my half-brother. . . My illegitimate half brother” (237). Since Wahid has no connection to Amir, it is easier for Amir to admit his relation. Providing the information to Wahid does little to harm Amir’s reputation, but admitting the truth still requires couarge, even if it is to a person that Amir will never encounter again. For over thirty years, the truth remains hidden, so he needs to take baby steps to fully relinquish it. Eventually, Amir admits to the General, “That boy sleeping on the couch . . . He’s my nephew . . . You will never refer to him as a ‘Hazara boy’ in my presence” (361). In that moment, Amir relinquishes all of his selfishness because he does not attach ‘half’ to ‘nephew;’ instead he takes complete ownership of their relation. Amir feels redemption because he finally stands up for what is right; he stands up for a Hazara. Instead of allowing Assef another victory, Amir lays down his life for a Hazara boy and invites him into his home, ending the similarity between him and Assef. Since Hassan willingly lays down his life for Amir and leaves his home, Amir needs to reverse his own actions. Balancing the actions allows Amir to receive peace of heart, mind and even, lasting
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
Bravery is a characteristic that includes being strong or fearless when making sacrifices and taking challenges. It is an attribute people from young children to elders, poor to wealthy and those of different social classes or races demonstrate. Bravery is present in various ways through small and large situations. Khaled Hosseini’s novel, The Kite Runner, evidently displays different aspects of bravery, through many characters. Bravery stands out as the most significant characteristic in this novel. Hassan a young Hazara; Baba, a wise, wealthy Pashtun and Amir, a Pashtun boy who struggles to find courage in himself displays bravery in several ways through their words and actions.
Amir eventually developed some courage and little bit of boldness. He developed this bravery not or his own sake, but for the sake and salvation of his nephew, Sohrab, Hassan’s only son. “I don’t know if I gave Assef a good fight. I don’t think I did. How could I? That was the first time I’d fought anyone” (Hosseini 288). Perhaps Amir had taken notice of his half brother’s bravery in the past and actually learned something from it. “I remember how envious I’d been of Hassan’s bravery” (Hosseini 286). Perhaps this time was Amir’s way “to be good again” (Hosseini 2).
There was a desperate situation in which Assef targeted Amir, and Hassan displayed his loyalty to Amir. For instance, the text states, “Hassan had pulled the wide elastic band all the way back. In the cup was a rock the size of a walnut. Hassan held the slingshot pointed directly at Assef's face.” In these lines, Hassan stands up for Amir, by aiming his slingshot at Assef’s face. Even though the situation is an extremely risky one, Hassan stood up for Amir in his time of need. Therefore, what tortures Amir is the fact that he failed to stand up for his best friend. As a result, he still feels guilty for his “cowardice” 26 years after the incident. Consequently, this pain Amir so much that it drove him to seek redemption. Amir’s search for redemption controls the direction of the plot, for it has become the purpose of the story. Hosseini continues to expand Amir’s search for redemption beyond the exposition which directly impacts the climax of the story. Additionally, Rahim Khan states, “Come. There is a way to be good again.” In this one quote, Rahim
There is another type of hero that almost no one is aware of. In the poorest areas of the country, live mostly minorities and other ethic background. All their lives they’ve been expected to work harder and expected not succeed in life. Some individuals living in poverty with a determination to succeed work hard all of their lives to become what everybody doubted they could. Escaping the crime, drugs, and prostitution is enough to escape hell, even if they don’t go to college. Despite of their financial problems, drug and crime surroundings, or difficulties in the language skills, their desire to triumph fuels their persistence. Those who make it to success are the few living examples of the purest form of hero anyone can be. They are not only their own heroes but also the heroes of the poor children who dream of becoming like them someday.
Amir comes from a wealthy family and lives in a beautiful home in an affluent neighborhood in Kabul. Amir is also a Pashtun, a Sunni Muslim. Sunni’s were the majority and they were respected and valued as human beings. On the contrary, Hassan was the servant’s son. He was poor. Unlike Amir, he was a Hazara, a Shia Muslim. Shia’s were not respected. They were degraded by society. Although Amir and Hassan were identified differently, they were raised together and became close friends. Given the setting, Amir and Hassan’s relationship was not approved by everyone. When the Soviet Union invaded Afghanistan, society became worse and their friendship took a toll. Hassan was bullied and insulted for being a Hazara. Assef, the bully in the novel says “Afghanistan is the land of the Pashtuns. It always has been, always will be. We are the true Afghans, the pure Afghans, not this Flat-Nose here” (Hosseini, 40). Assef demonstrates the views of many people in Afghanistan. Those who were not Pashtuns were oppressed. Assef says that Hassan’s people “Pollute our homeland and dirty our blood” (40). Assef represents people like the Taliban. The Taliban were the fundamentalist who acted in violence. They had political movements that caused war. These views caused a division between both social classes and religions. People like Assef and the Taliban did not want the Hazaras to exist, so they turned to violence to try and get rid of them. The social milieu often led to negative events in