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Social issues in the kite runner
Social issues in the kite runner
Symbolism the kite runner
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Khaled Hosseini in his novel Kite Runner creates a portrait of the beauties and horrors of his hometown Kabul, Afghanistan. The novel is based on real-life events. Hosseini depicts the racial, religion and class issues in Kabul. The setting and social milieu drastically changed from the early 1970’s when the country was western and had not undergone warfare to the late 1970’s when the Soviet Union invaded Afghanistan and violence and instability began. The Soviet Union’s invasion created violence and increased the inequalities between social class and religion. Hosseini shows how the novel’s setting and social milieu in Kabul directly influence and shape the relationship between two young boys Amir, an upper class Pashtun, and Hassan, his servant’s …show more content…
son who is a lower class Hazara. This novel displays how these two groups were treated in society and how society caused them to treat each other. Kabul is a densely populated and prosperous city in which various ethnic and social classes live together.
Amir comes from a wealthy family and lives in a beautiful home in an affluent neighborhood in Kabul. Amir is also a Pashtun, a Sunni Muslim. Sunni’s were the majority and they were respected and valued as human beings. On the contrary, Hassan was the servant’s son. He was poor. Unlike Amir, he was a Hazara, a Shia Muslim. Shia’s were not respected. They were degraded by society. Although Amir and Hassan were identified differently, they were raised together and became close friends. Given the setting, Amir and Hassan’s relationship was not approved by everyone. When the Soviet Union invaded Afghanistan, society became worse and their friendship took a toll. Hassan was bullied and insulted for being a Hazara. Assef, the bully in the novel says “Afghanistan is the land of the Pashtuns. It always has been, always will be. We are the true Afghans, the pure Afghans, not this Flat-Nose here” (Hosseini, 40). Assef demonstrates the views of many people in Afghanistan. Those who were not Pashtuns were oppressed. Assef says that Hassan’s people “Pollute our homeland and dirty our blood” (40). Assef represents people like the Taliban. The Taliban were the fundamentalist who acted in violence. They had political movements that caused war. These views caused a division between both social classes and religions. People like Assef and the Taliban did not want the Hazaras to exist, so they turned to violence to try and get rid of them. The social milieu often led to negative events in
society. Not only did this division cause negative events between the two classes and religions, but it also affected Amir and Hassan’s friendship. Amir does not intentionally try to hurt Hassan or does not want to be friends with him, but the setting makes it difficult for Amir to truly be a friend. The social milieu affects Amir’s consciousness. When Hassan needs his friend the most to defend him from the bully fear, and shame leaves him defenseless. The social milieu plays a significant role in Amir’s consciousness. He is stuck between wanting to be a good friend, but society has ingrained in him not to be when it comes to the “other.” Amir and Hassan were raised like brothers, but Amir usually only played with Hassan when other people were not around. He did not include Hassan in games when friends came over. Likewise, Amir does not even refer to Hassan as his friend. He often refers to him as his servant. When Amir became Assef’s new target for associating himself with a Hazara, Amir says, “But he’s not my friend. He’s my servant” (41). Amir displays how he is unconsciousness of the social milieu of Kabul. Hosseini illuminated issues between social class and religion using Kabul’s social milieu. He captures the negative events that took place due to the division between the upper class and lower class and the Pashtuns and the Hazaras. The social milieu has a significant impact on society, but an even bigger impact on people’s conciseness and relationships. Today, Afghanistan’s social milieu continues to shape the consciousness of many individuals. The Taliban still exist and continue to be extremist towards the Hazaras. One’s social environment most definitely influences the way individuals within a society treat each other.
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
The history of Afghanistan influences the way Amir’s life develops by affecting his relationship with himself, Baba, and Hassan. People are greatly influenced by the culture that they grow up in, and a community’s culture is shaped by the events that they go through. Throughout the book, the reader can see that Amir struggles with his self-confidence and often-times looks down on himself as a weak and unworthy human being.
The novel tells the story of, Amir. Amir is portrayed as the protagonist; the novel revolves around his recollection of past events 26 years ago as a young boy in Afghanistan. Amir is adventures and brave. Hassan is Amir’s closets friend and servant to his house and is portrayed as a subservient male, often supporting and accepting blame for Amir’s actions. Assef, Wali and Kamal are the “ bad guys” within the novel; Wali and Kamal hold down Hassan and Assef rapes him purely for ethnicity differences, as Hassan is a Hazara. Afghanistan boys are supposed to be athletic and true to Islam .The leaving of Soraya Hassan mother with another man gives the notion that women lack morality leaving behind there children .The Taliban laws are followed closely within Afghanistan and women are treated without any rights, beatings, stoning and execution become the reality for women who violate the laws. Culturally Afghanistan women are portrayed to be subservient to there husband only live and breath to provide children, cook food and clean their
With the struggle of social stature between two boys; Amir, a Pashtun - Sunni Moslem that is considered of a higher class with seniority, and Hassan, who is looked down upon because he is a Hazara of lower class. Hassan and his father Ali, (a good friend of Baba, Amir’s father) live in a mud shack on Baba’s property together – they are servants for Amir and Baba. Despite the social differences between the boys, and at a time in Afghanistan when bigotry has sparked flame between these two ethnic groups, they still find a way to create what seems to be an everlasting bond with one another. “Hassan and I fed from the same breasts. We took our first steps on the same lawn in the same yard, and under the same roof, we spoke our first words. Mine was Baba, his was Amir.” (Page 13) Even as children, Amir was always the weaker one; Hassan was always sticking up for him and fighting his battles for him. Even though Amir was educated and Hassan was not, Amir still found ways to be jealous of Hassan at times especially when he corrected him and foun...
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
...d to exhibit the harsh treatments many citizens living there do in recent years. Moreover, Hosseini and Amir explain the importance of having a father figure who would be support their son’s interests in life and helping them thrive for success in the careers they would like to pursue. Neither Hosseini or Amir had a father who supported their long term goals. Hosseini’s and Amir’s high social class in their hometown Kabul, made life easier for them as they were growing up because they were able to afford education which helped them a lot in the careers they pursued in. When both Hosseini and Amir came to the United States, they had a tough time learning the lifestyles of an American, but for the most part, it brought them to how successful they became. Ultimately, Khaled Hosseini creates a protagonist in his novel who serves as a parallel to his own life experiences.
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
In both of his novels, Hosseini has both protagonists and antagonists originating from Afghanistan. He depicts the flaws of the broad generalizations many people believe due to a lack of information or insight into the concerning situations occurring in Afghanistan. As awareness about the indecencies taking place in Afghanistan increases, hopefully more individuals will take action to aide those being oppressed and help solve the turmoil occurring due to the presence of the Taliban. Works Cited Hosseini, Khaled. The Kite Runner.
Throughout his childhood, Amir conforms to society and treats his Hazara servants poorly, but he questions the morality of such treatment. When Amir’s childhood bully, Assef, confronts him, Amir thinks to himself that Hassan works only as a servant for him, and that they have no friendship. Afterward, he thinks, “Why did I only play with Hassan when no one else was around?” (41). Hosseini uses a series of rhetorical questions to accentuate how Amir questions his beliefs about his relationship with Hassan....
The main protagonist, Amir, has held a position of social power over Hassan since birth because he was born as a Pashtun to a wealthy and well-respected man, Baba. On the other hand, Hassan was born on the opposite ethnic spectrum, as Hazara. Because the majority of Afghanistan's people were Pashtun, most Hazaras were treated as an inferior ethnicity. Traditionally, Hazaras undertook skilless tasks, which was appealing to Pashtun families as they could have their own house slave that did chores. Amir and Hassan spent much of their time together, which allowed them to form a bond, whether it was reading books or flying kites.
The Kite Runner by Khaled Hosseini is a novel based in Afghanistan that shows the betrayal between two boys with two different social backgrounds. Four years later “The Kite Runner” was filmed by David Benioff, which shows the meaningful message that the book delivers in a movie. Throughout the book and movie, Amir the protagonist must live the rest of his life with guilt from his childhood. Although the movie gave the same meaningful message that the book delivered, the book was further developed, which had more detail and kept the readers wanting more. Ultimately these details that were present in the novel gave the readers a better understanding of the characters, which led to the relationships
Through the trials and struggles of daily life, The Kite Runner, by Khaled Hosseini, shows readers how the friendship of two boys change as they grow up in Afghani culture. Throughout the novel, conflict between these two characters exposes to the reader the vast differences in their social positions, as well as the depth of their personal relationship and dedication to each other. The Kite Runner exposes the differences in Amir and Hassan by exploring their actions in their daily lives and in situations requiring bravery, dedication and selflessness.
In the novel The Kite Runner by Khaled Hosseini, there is an unusual and daunting friendship between a Pashtun boy and a Hazara boy. The story is set in Kabul, Afghanistan, a place where there is little ethnic equality. There are a couple key differences between the ethnic groups the Pashtuns and the Hazaras. These differences play a major role in the relationship between the main characters, Amir and Hassan.
In The Kite Runner, the most blaringly obvious of these are the Hazara people, a poor, servile minority in the Pashtun saturated country of Afghanistan. Pashtuns apparently keep the Hazaras socially bound to the lower class—with no hope of ever moving up the social ladder. In the 1970s, the Hazaras primarily inhabited the region of Hazarajat of Afghanistan. This hierarchy is vaguely reminiscent of the Hindu caste system and more so, the racial prejudice of the American South. In addition, seeing a perspective of both pre-Taliban and post-Taliban Afghanistan rested in my mind as fascinating and somewhat sad. The true culture of Afghanistan is beautiful and rich, not war-torn and miserable. Like any other American child loving ice cream, Amir enjoyed his marmalade. Though religious views are the sparks of controversy, religious views in Afghanistan is almost worse; they predetermine one’s perception and treatment of another person. Islam, the dominant religion in the Middle East, is severed in two sects: the Sunni and the Shía. Sunni make up the majority in Afghanistan, while the Shía are closely associated with the lowly Hazaras or Iranians. Not surprisingly, a general sense of distrust pervades the Sunni attitude toward the Shía. This also mirrors the racial prejudice in the United
The Kite Runner by Khaled Hosseini is a heart breaking novel. It features events that bring tears to the eyes of its readers, as well as a look into the world outside our own. This book deals with tragic adult themes such as racism and child rape. The story takes place in two different countries, Afghanistan, and later the United States. The novel is in the point of view of the main character Amir and it begins as he recalls events from his childhood in Kabul, Afghanistan in a time on the brink of civil war, when the Afghanistan king is overthrown.