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Cultural analysis of the kite runner
Cultural analysis of the kite runner
Cultural portrayal of the kite runner
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In the novel, The Kite Runner, Khaled Hosseini displays the idea of individual’s actions being influenced by the norms in a community. Hosseini explains the contributing factors that help build up a person’s moral and values. Amir’s perspective of religion is formed by people in his community. But as he gets older he is able to interpret religion for himself in a positive manner. Assef is also influenced by the people in his community, he started off with a preconceived notion of how religion and ethnic views work. But as he gets older his personal perspective on these social practices get worse. In The Kite Runner, Khaled Hosseini showcases the results of people being influenced by the social practices of their communities, and the various …show more content…
He outlines the importance of religion and ethnicity in this novel and the different effects it has on people. Assef was able to interpret religion and the ethnicity of Afghanistan for himself, on the other hand, Amir was always influenced by those in his community, like his father. Hosseini portrays Assef as a very vocal conservative who despises Hazara’s. In the novel, when Assef meets with Amir and his childhood friend Hassan, Assef was quick to judge and call Hassan out for his ethnicity: “Afghanistan is the land of Pashtuns. It always has been, always will be. We are the true Afghans, the pure Afghans, not this Flat – Nose here” (40). Here Assef is deliberately attacking Hassan for his ethnic differences. In Afghan community the commonality for Hazara’s to be accepted was very rare. Assef’s hate towards the Hazara’s was largely influenced by the community as well as his patriotic nature. The Afghan community has influenced him to believe Pashtuns were the superior ethnic race and that Hazara’s were nothing but a waste of space. This quotation is significant to the theme of community because a community is an influential factor in the way you are brought up and in the way you interpret things. In this case, Assef interprets the role of ethnicity in a negative way. Hosseini showcases the difference in preserving religion and ethnic views by comparing Assef and Amir. Both these boys grew up with …show more content…
He also incorporates the different ways people interpret the social practices of their community. Hosseini displays the idea that a community is one of the biggest ways individuals learn right from wrong. The strongest way Hosseini depicts the idea of community influencing people, is by comparing two characters that come from similar upbringings. In this novel, the comparison of Amir and Assef proves the communities understanding of right and
“It is easier for a father to have a child than for a child to have a real father”; a quote from Pope John XXIII that sums up the relationship between Baba and Amir. Fathers are important in children’s lives, however occasionally a father is not emotionally connected to their child. Relationships are important for learning, especially those with parents. In “Kite Runner”, Amir’s character is shaped and colored by many people. Baba is most responsible for how Amir was shaped.
...izens of Kabul. As a result, Hassan’s childhood is much more difficult than Amir’s, allowing him to become stronger, more resilient, and less ignorant. Nonetheless, the two boys grow up together in Afghanistan during a time when it is considered to be a relatively peaceful country. In the late seventies however, this peace is destroyed as a result of the Russian invasion in Afghanistan. Ultimately, the environments from which Amir and Hassan each came from largely influences the people they become in the transitional phase of their lives from boyhood to young adulthood.
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
Amir’s development from being “a boy who won’t stand up for himself,” to a man that stands up for the morally responsible thing to do (22, Hosseini). When Amir was a child, he tried to escape from his sins in the past by hiding them with lies. However, this only made it worse for Amir, causing him to be an insomniac for much of his life and putting himself through constant torment. Only when Amir became a man, like Baba wanted him to be, was Amir able to face the truth of what he done and put himself on the path of redemption. Even when Amir was suffering a violent beating from Assef, Amir was able to laugh because he knew he was doing what he should have for Hassan years ago. Amir’s development from a child, who lies in order to cower from their own mistakes, into a man, someone who is not only able to admit his sins, but atone for them, is essential to communicating the theme of redemption being the only way to settle with your
A boy who doesn’t stand up for himself, and a war that demands decency are two points Hosseini portrays to demonstrate the readers sense of moral values depicted in this book. Amir is taught many values to be a decent man, however when the situation presents itself for Amir demonstrate his teachings; Amir realizes how different he is from the ways of his father. Amir discovers his courage after many years of being a coward and feeling regret. The teachings of his father did sink in and Amir is now educated with the virtues of a decent man.
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
What is it that makes us human and what does it mean to be human? These questions should be frequently and relentlessly contemplated by all members of society. What makes us human is the notion that we have complex thoughts and emotions. No two individuals are exactly alike in every way who share the same opinions, tastes, thoughts, ideas, or feelings. Which is quite fortunate, because it would be a complete bore if everyone acted completely identical to one another. So, what is it that makes us abhor another based on their uniqueness as an individual or as a group? The Kite Runner by Khaled Hosseini is about a friendship between two boys set in Afghanistan. The story spans over the last thirty years. Amir is the son of a wealthy business man, Baba. Ali is a longtime childhood friend of Baba’s and works as a servant for him. Hassan is the son of Ali and spends time with Amir. Hassan and Amir one day run into Assef—who has a superiority complex—and threatens to beat Amir for being friends with a Hazara. Later on in the story, Hassan is cornered by Assef and his two friends and Assef rapes Hassan. Amir witnessed the event concealed in the shadows, and is tormented for the rest of his life with his decision for not standing up for Hassan. The author,
The movie The Kite Runner is based on the book and it contains both subtle and explicit differences as all books and movies do. Both the book and the movie have very compelling and moralistic themes though at times the movie’s themes seem limited. The themes presented throughout the movie and the book are penance, loyalty, prejudice, religion and growing up. The characterization, overall plot of the movie and the setting of the book seem to be consistent with each other though at times they both may vary both slightly and drastically.
Firstly, the characters in the novel display bravery as they protect one another from physical harm. This can be seen in patterns between generations in families. Early on the reader learns that Amir’s grandfather protects Ali by, “[adopting] him into his own household, and [telling] the other students to tutor him” (26). Since Ali’s parents were killed and he is a Hazaras he would have most certainly been discriminated against at an orphanage. Ali is Hassan’s father. The reader learns near the end that he is not his biological father but he is the man who raised him. Hassan defends Amir from being beaten by Assef who has a reputation in Kabul of being a psychopath. When Assef threatens them Hassan does not hesitate to respond saying, “You are right, Agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (45-46). Later on Amir stands up for Sohrab, Hassan’s son, as Hassan stood up for Amir countless times before. He demands to Assef, "All I want is the boy" (298), to take Sohrab to a safe place where he would no longer be sexually abused. In return, Sohrab is bold and prevents Amir from being slain. He points the slingshot at Assef’s face, "‘No more, Agha. Please,’ he [says], his voice husky and trembling. ‘Stop hurting him’" (304). At this point Assef is a grown man while Sohrab is only a boy. It would take plenty of courage to protect this man he did not even know. Sohrab’s action fulfills the idea foreshadowed earlier of "one-eyed Assef" as Sohrab shoots a metal ball in Assef’s eye. All these characters guarded the physical well-being of individuals that were important to them by demonstrating bravery.
...ind a way to redeem themselves. The relationship between Amir, Hassan and Baba has shown so much neglect and disregard to the fatherly love that Amir and Hassan needed from Baba as it stands in comparison to Amir and Sohrab’s growing relationship. The appreciation of the unselfish actions are demonstrated as they give up their career, life, and pride for the betterment of their sons. The book itself demonstrates the development of the characters as they got more mature to which this bad past they had causes them to reinforce a more effective functioning father and son relationship. A neglect of a father may lead to bad decisions as a father should be there to ensure and reinforce a lesson to his son, acquiring the happiness of the son which is necessary for a fatherly figure.
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
In the novel The Kite Runner, Khaled Hosseini tells a notable coming-of-age story portraying the actions and thoughts of Amir, a penitent adult living in the United States and his reminiscence of his affluent childhood in the unstable political environment of Afghanistan. Throughout the novel Khaled Hosseini uses character description to display his thoughts on sin and redemption.
Lastly Khaled Hosseini looks at a Afghan family and how its each family members commitment and strong bond is what is essential in ones future/identity. In the novel it was evident that Pari’s relationship with her family, mainly her brother, Abdullah was Pari’s source of unconditional love and it was that very thing that kept Pari connected to her roots which is the very thing that shaped her future/identity. Pari’s uncle was the very reason why Pari was sold in the novel and the cause of Abdullah being stripped from his only family. In the novel the separation of Pari and Abdullah caused sever pain as Abdullah was not just a brother rather he played the mother and father figure for Pari. In the novel the author, Khaled Hosseini uses many
The Kite Runner by Khaled Hosseini is a very interesting novel that has a very bold and challenging theme. This theme is seen early on in the novel, but becomes increasingly more and more intricate throughout the reading. The Kite Runner is a novel based on a man named Amir, who grew up in Afghanistan and lives his whole life dealing with betrayal and redemption. Throughout this book, Amir has a gigantic flashback describing his whole intoxicatingly sad life. Hosseini creeps into a dark emotional depth as he talks about all the struggles of an Afghani child during the 1970’s who’s father treated him like less of a child than his servant. He talks about the struggles of a boy that betrays his best friend, only later finding
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same