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The kite runner and Afghan culture
What is important to Amir in The Kite Runner
What is important to Amir in The Kite Runner
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In The Kite Runner by Khaled Hosseini, Baba hypocritically argues that theft is the only sin. “When you tell a lie, you steal someone’s right to the truth. . . . There is no act more wretched than stealing. . .”(18). Although he knows the consequences, Amir steals Ali’s and Hassan’s rights. He continues to act selfishly until he discovers the rewarding effects of selflessness.
After Assef rapes Hassan in the alley, Amir steals Ali’s right to the truth. “Did something happen to him, Amir agha? Something he’s not telling me?” (81). Although Amir knows the exact cause of Hassan’s strange behavior, he selfishly remains silent to prevent Ali from informing Baba. Amir’s lack of loyalty for Hassan would be another strike in Baba’s eyes, for Baba
At first, he admits to Wahid, “He was my half-brother. . . My illegitimate half brother” (237). Since Wahid has no connection to Amir, it is easier for Amir to admit his relation. Providing the information to Wahid does little to harm Amir’s reputation, but admitting the truth still requires couarge, even if it is to a person that Amir will never encounter again. For over thirty years, the truth remains hidden, so he needs to take baby steps to fully relinquish it. Eventually, Amir admits to the General, “That boy sleeping on the couch . . . He’s my nephew . . . You will never refer to him as a ‘Hazara boy’ in my presence” (361). In that moment, Amir relinquishes all of his selfishness because he does not attach ‘half’ to ‘nephew;’ instead he takes complete ownership of their relation. Amir feels redemption because he finally stands up for what is right; he stands up for a Hazara. Instead of allowing Assef another victory, Amir lays down his life for a Hazara boy and invites him into his home, ending the similarity between him and Assef. Since Hassan willingly lays down his life for Amir and leaves his home, Amir needs to reverse his own actions. Balancing the actions allows Amir to receive peace of heart, mind and even, lasting
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
“I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran.” In Khaled Hosseini’s, The Kite Runner, Amir, the young protagonist, lives a lavish lifestyle with his father, Baba. Until the Soviets invade and the Taliban become the dominant influence in Afghanistan. Amir’s sumptuous lifestyle comes to an end, and the values of not only his father but also his society begin to impact him and he realizes how much he does not belong in his own culture. Amir is taught the virtues of being a good man, however when the opportunity presents itself to demonstrate his teachings; Amir realizes how different he is from the ways of his father.
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery. Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and help a
Some would say that this decision was brought about by Baba’s treatment of Amir. If Baba would have treated Amir like a son and not favored Hassan throughout his childhood, he might not have yearned for Baba’s approval so deeply. Not only does Amir keep the rape a secret, he also tries to completely remove Hassan and Ali from his life by getting them fired as servants. Amir tries to get rid of his guilt by committing more immoral actions.
When Amir decides to plant his own watch and money under Hassan’s mattress he planned on getting Hassan in trouble from Baba. When Hassan is asked if he stole the watch and money he said yes. “I flinched, like I’d been slapped” (105). In this quote Amir shows that he was not expecting Hassan to respond in the way that he did. Right here is where Amir should have seen that Hassan cares about him and acted loyal like a real friend should have. Instead Amir Betrays Hassan again by not saying a word and letting Hassan take the blame for something he did not do. Amir continuously shows that he is Hassan’s betrayer by more actions that he
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
...rough his actions to save Sohrab, Amir became the man his father had always wanted him to be. Although Baba never lived up to the persona he created for himself, Amir did, and that is why his attempts to achieve atonement were more successful than his father’s. While Baba was unable to seek more than personal redemption, Amir found atonement with himself, Hassan, and God. Amir also found the courage his father lacked to make the necessary sacrifices to achieve redemption. Amir’s ability to transform into a strong character was a result of what he learned from his father’s strengths and weaknesses. While Baba was unable to achieve true redemption, he was a true role model that provided his son, Amir, with the necessary skills to achieve atonement for both of them.
Amir’s core conflict in the novel is an internal conflict between himself and guilt. From the day he is born Amir is tainted with guilt, he admits to this guilt when he says “I always felt like Baba hated me a little. And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I?” However his greater guilt comes from his two betrayals of Hassan: watching him get raped and framing him for stealing his birthday money to get him fired. For the next 25 years Amir carries with him the shame and guilt from the winter of
When people are given a chance to redeem themselves they will try to use their best abilities to accomplish their objective. The Kite Runner, by Khaled Hosseini, is a historical fiction that follows Amir from childhood to adulthood. Amir, a socially awkward kid, lives in Kabul, Afghanistan with his father, Baba, a successful businessman, with his best friend, Hassan. Baba is discouraging towards Amir for not being confident in himself, but Amir finds a passion in writing. When Amir and Hassan win a kite fighting tournament, it causes Baba to accept Amir, but ultimately Hassan leaves Baba’s household because Amir betrays Hassan by not defending him when he is raped by local bullies. Due to turmoil rising in Afghanistan, Amir and Baba travel to America, where Amir becomes a successful writer and has a wife. Then Amir receives a call that can help Amir redeem his friendship with Hassan. As the book progresses, Hosseini proves that anything can be fixed through redemption. Amir’s pursuit of writing in America demonstrates the freedom found there, exemplifying the endless freedom found in America compared to Kabul. In a quest to save Hassan’s son, Sohrab, Amir fights Assef, an adversary of Amir since childhood; as Amir is losing the brawl, he goes through a similar pain that he made Hassan go through. When settling in America, Amir and Baba’s relationship improves as compared to their poor affliction in Kabul.
According to dictionary.com culture is: “The integrated pattern of human knowledge, belief, and behavior that is both a result of an integral to the human capacity for learning and transmitting knowledge to succeeding generations. Culture thus consists of language, ideas, beliefs, customs, taboos, codes, institutions, tools, techniques, and works of art, rituals, ceremonies, and symbols.” Keeping this definition in mind it is quite easy to recognize the differences between Afghanistan culture and the culture of the United States. Additionally the amount of cultural stress that both main characters must have encountered when they relocated from Afghanistan to the United States. This essay will examine the cultural stress and differences that the character Baba went through with his relocation from Afghanistan to the United States.
The novel The Kite Runner, teaches a lot of possessions about redemption. It starts out with Amir receiving a phone call from his old friend Graham Khan. His friend Rahim says, “There is a way to be good again” (2). This implies that Rahim knows of Amir’s shameful past, and that he wants Amir to redeem himself. Since this quote comes from the beginning of the book, we do not know what Amir did that is worthy of redemption, or even why Rahim Khan is calling Amir. But, later in that chapter, it is revealed that something very dark and life-changing is lurking in Amir’s past; something that he will forever regret. “I thought about Hassan. Thought about Baba. Ali. Kabul. I thought of the life I had lived until the winter of 1975 came along and changed everything. And made me what I am today” (2). This is what Amir thinks to himself as he is debating on whether or not to go back to Afghanistan. His initial reaction is not to go. Kabul, Afghanistan was Amir’s former home, but was also one p...