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Essays on matthew
Christology of the gospel of Matthew
The importance of Jesus
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Observing on the Gospel of Matthew
Background
This Gospel with precisely placed first as introductory PB and "the Messiah, the son of the living God" (Matthew 16: 16). Although the author's name is not mentioned in the Bible, the nas testimony all the church fathers who first (since c. 130 ad) stated that the Gospel was written by Matthew, one of the disciples of Jesus.
If the Gospel of mark was written to the Romans and the Gospel of Luke for Theophilus and all non-Jewish believers the Gospel of Matthew was written to Jewish believers. The Jewish background of this Gospel seems in many ways, including
1. (1) dependency on the revelation, promises, and the prophecy old testament to prove that Jesus was the Messiah who has long anticipated;
2. (2) the terms of tracing a lineage from Abraham to Jesus (Matt. 1: 1-17);
3. (3) repeated his statement that Jesus was the "son of David" (Matt. 1: 1; Matt. 9: 27; Mat 12: 23; Mat 15: 22; Mat 20: 30-31; Mat 21: 9.15; Mat 22: 41-45);
4. (4) the use of the term Jewish like the typical "Kingdom of heaven" (had the same meaning with the "Kingdom of God") as an expression of respect for the Jews so often take the name of God directly and
5. (5) instructions to the various Jewish custom without giving any explanation (in contrast to the Gospels).
Notwithstanding the foregoing, this Gospel is not solely for Jews. As the mandate of Jesus, the Gospel of Matthew in fact addressed to the whole Church, as well as carefully stated scope of universal Gospel (IE. Matt. 2: 1-12; Matt. 8: 11-12; Mat 13: 38; Mat 21: 43; Matt. 28: 18-20).
Date and place of the Gospel is uncertain. However, there are strong reasons to assume that Matthew wrote, before year of 70 when in Palestine or Antiokia in Syria. Some Bible...
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... perplexing questions: ' why did Judas to betray his Teacher's heart ' and ' Why Pilate execute Jesus?.
In its report about the crucifixion and resurrection of the Lord Jesus, Matthew adds four important news to the news of mark, which he carefully observed He reported that at the time of the death of Jesus occurred earthquakes accompanied by the resurrection of the Saints, who once foretold the coming of the Messiah and now rise to honor his death at Golgotha (27: 51-53).
Works Cited
Albright, W.F and C.S Mann. buku-buku tafsiran . 1971.
D Hill. 1972.
Davies, W.D. The setting of the Sermon on the Mount, 1964; . n.d.
E Schweizer. 1976.
F.V Filson. 1960.
G. Bornkamm, G Barth, HJ Held,. Tradition and Interpretation in Matthew, 1963; . n.d.
Kingsbury, J.D. Matthew: Structure, Christology, Kingdom, 1975. . n.d.
R.V.G. Matthew Tasker,TNTC 1961. n.d.
RB Green. 1975; .
E: This is all rather interesting, but what does the Gospel of Matthew of concerning Jesus’s lineage. In other words, how do they back up his “messiahship”?
Matthew In the Bible’s New Testaments, the book of Matthew is of Gospels genre. In the Old Testament, God appointed the people who we know as prophets. They were the ones to describe Jesus life and work. What they wrote, those things did happen during Jesus life on earth.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
He is announced by the narrator as Jesus as Christ, son of David, son of Abraham. This is not as strong, or divine, as Mark's announcement calling Jesus as Christ, Son of God. Matthew does later note Jesus as Son of God. Matthew uses other's response to Jesus; his evaluated point of view; Jesus' titles and attributes; and His deeds and words to characterize him. Matthew's Jesus is a very complex character. In chapter two the Magi see him as the King of the Jews. Later, John calls Him "one mightier". The centurion sees Christ as a person of authority as seen in chapter eight, and Jesus called...
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
The author’s intent is Christological. Jesus is the Son of God. He is God amongst us. Recognized titles in Matthew include Christ, Son of God, Son of Man, Son of David, King, Immanuel. In addition, “the allusions and actions of Jesus of Matthew’s Jesus also communicate his Messianic claims.”2 The Gospel functions as a teaching tool and can be used liturgically. The author of Matthew intended it to be read and for his audience to understand, be engaged in and appreciate the literary devices and references. He “did not write for bad or casual readers, but in stead for good and attentive listeners. The ancient audiences were “accustomed to retain minute textual details”.3
The author of Mark gives the basic outline or the “essentials” of Jesus’ biography. Considering this and the fact that Mark was the first gospel written, it should come as no surprise that the gospels of Matthew and Luke borrow from and expand on Mark. However, this does not mean that one should only read Mark because the “essentials” are all that’s needed in order to be a follower of Christ. Matthew and Luke have important material that Mark does not include. They also narrate from different perspective and with a different purpose. On the other hand, it also does not mean that reading Luke and Matthew will reveal everything you need to know about Mark, Mark merely includes details and wording that Matthew and Luke do
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
The birth narrative of Matthew begins with a long genealogy of Jesus, which basically shows how Jesus is son of Abraham who is the father of the nation of Israel, and David the King of the Jews. This may not seem important but this genealogy shows how Jesus is connected to the Davidic line. Then we have Mary, who just found out she was pregnant and Joseph decides it is best to divorce her because he wanted to break his union with someone who is pregnant, by someone else. But behold the angel comes down and reassures Joseph that Mary was pregnant by the Holy Spirit and that he should take her back into his house. The angel also said to name the child Emmanuel. When Jesus was born in Bethlehem, and King Herod heard of this new newborn king of the Jews and he ordered that all boys under the age of 2 be killed. The magi gave Jesus the gifts and left. In a dream, the angel of the lord told Joseph to take the child and go to Egypt and hide, Herod then died, and Jesus was safe.
The New Testament is a collection of different spiritual literary works, which includes the Gospels, a history of early church, the epistles of Paul, other epistles and apocalypse. Without deeply thinking or researching of the chronological order of the Gospels, a reader should not have problem to observe that the Gospels begin with the Gospel of Matthew, and to notice that there are many common areas, including content and literary characteristics, among the first three Gospels, the Gospel of Matthew, Mark, and Luke.
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
This work is also said to be anonymous, and believed to have been produced in Syria within a large Jewish and Jewish-Christian community. It is apparent from a number of shared accounts, and overlapping stories of Jesus that the author of Matthew’s Gospel used Mark as a source. Although many of the stories are expanded upon, and carry different connotations, the same basic stories are found in all of the synoptic gospels, and because Mark was the first written, scholars assume it was a source used by both Matthew and Luke. It should also be noted that many of Jesus’ teachings in Matthew were not found in Mark. This led scholars to search for a second source, which resulted in the Q document. Although not available as a feasible document, Q designates a compilation of Jesus’ parables and sayings from about 50 to 70 CE, which are present in Matthew (Harris p.156). Throughout the gospel, Matthew uses formula quotations, meaning he quotes from the Old Testament. This strong relationship with the Hebrew Bible helps scholars determine that Matthew wanted to emphasize his Jewish position. This is important because his interpretations of Jesus throughout the gospel are not agreed upon by all Jews, in fact only a small fraction. Although it is obvious to the readers than John and Matthew carry very different stories of Jesus’ life, it is interesting to
France, R.T. The Gospel of Mark: New International Commentary on the Greek Testament (New International Greek Testament Commentary). Wm. B. Eerdmans Publishing Company, 2002.
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.