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Nujood’s Experiences with Gender Discrimination and Sexism In Nujood’s culture, women are married quite young and the marriages never result in a divorce. Nujood’s judge stated that it was because no little girl had the courage to show up at a courthouse in order for them not to disgrace their family honor (Ali & Minoui, 2010, p. 44). This shows how women in Yemen were afraid to speak up for themselves which results in gender discrimination. Nujood was a central figure in Yemen’s forced marriage and child marriage, and her story brought awareness to others that didn’t know about the issues. Nujood began experiencing sexism in her own home very early in her life. She explained “my brothers would study the alphabet out in the fresh air. We …show more content…
She did not feel ready for marriage, but she eventually abandoned all hope as she realized that her father was not going to change his mind and there was nothing her mother could do. “After all, she had wed through an arranged marriage, like most Yemeni women, so she was in a good position to know that in our country it’s the men who give the orders, and the women who follow them. For her to defend me was a waste of time” (Ali & Minoui, 2010, p. 55). This is the first time in the book that Nujood expresses her discontent with the culture that she lives in. She cannot make any decisions for herself because no other women in her culture have been allowed to. The hierarchy construct began to directly affect Nujood, her body, her happiness, and her …show more content…
There was no white dress, henna flowers, or coconut candies she had always wished for on a day that was supposed to be special. Nujood knew at this point that it wasn’t fair for his father to marry her off to a thirty year old man because of his money. She was truly unhappy, but little did she know what the future had in store for her. Any young girl would be terrified to be in such situation, especially because girls at that age are innocent. Nujood was a brave young girl who took the courage to speak up, and stand up for what she believed was right for her. For a girl that young to think and act the way she did was very mature. Her story still inspires many of us about the issues of sexism and gender
For Foua, a Hmong mother, the United States was a complete opposite to the life she was use to living and right now preparing this wedding shows the skills that she possess even if they are not very relevant in her new home, “‘I [Foua] am very stupid.’ When I [Anne] asked her why, she said, “Because I don’t know anything here. I don’t know your language. American is so hard, you can watch TV all day ad you still don’t know it” (Fadiman 103). This wedding bought Foua and Anne close in a different way, it created a new level of understanding and appreciation. Anne is starting to discover what it is like to be from another country where the language is different, the clothes are different, the entire way the people live is different. Basically, the world has been flipped upside down and the people need to find their new source of living. It is never easy to pick up a perfectly settled life and suddenly decide that moving and changing it all around is exactly what we need to do. But that was not the case of Foua, her family was forced to move to the United States. This would have made it even harder to adjust. Everything is suddenly thrown at Foua and there is no looking back only forward and the forward might be a lot more difficult. This is why this wedding is like a dream to Foua, it combines her old life with her new life. Although, the skill of creating a Hmong wedding might not be useful in the United States they still create a lot of joy and this joy can lead people to understand one another in a new found way. A new joy that was found in the new life of the bride and groom, but also there was the connection between two cultures. There was a greater understanding and
This book by A. Widney Brown and LeShawn R.Jefferson reflects on the negative impacts of different Talib decrees on the overall development Afghan women.
In the 1930s and 40s, Adolf Hitler used the Jewish people as a scapegoat on which to blame Germany’s problems. This fear of what the Jewish people had apparently created granted the German people free reign to discriminate and detest. This hatred allowed the Nazi Regime to subsist and thrive. The same is true for The Party in 1984. The Party takes away the opportunity to expand one’s mind and freely use one’s body to one’s own pleasure, essentially taking away the humanity from human beings. In George Orwell’s 1984, The Party uses racism, sexism, and anti-semitism as a way to control the masses and quell rebellion.
Saudi Arabia is commonly known for its strict moral values and customs regarding religion and women. Gender discrimination is a global conflict, but it is prevalently seen in Saudi Arabia. Gender discrimination is so poignant in Saudi Arabia because there are strict sets of moral guidelines and ideologies that Saudi Arabian culture implements on its people. Although Saudi Arabian men impose restrictions on women for the sake of upholding their cultural beliefs and family’s honor, there is no doubt that Saudi Arabian culture is male dominated and holds misogynistic views on women, but progress is being made. Firstly, gender discrimination is not an exclusive feature of Saudi Arabia, but it is a more outwardly visible problem there.
The play, A Raisin in the Sun by Lorraine Hansberry, begins with an African American family about to receive a check from their father’s death. The check makes the family think about what each person would do with the money and they all have different ideas. Whenever we find out what Walter Lee and Beneatha each want to do with that money, we learn more about their different views on gender and what they believe a man and women "should” do. The family lives in Chicago in the 1950’s, which from my research about this time and location, I’ve learned it’s like everywhere else during this time; the men think they control everything and everyone. During this time, these men and women were raised like this, so they didn’t know any different. It’s hard for us to read about this stuff because women are much more independent these days than they were even just 10 years ago. Walter and Beneatha have different views on how men and women should act. Walter’s relates more to the time period they are in and Beneatha is more modern.
Nujood shares her background by introducing the village of Khardji, the place where she was born. Nujood states, “women are not taught how to make choices [where she’s from]” (Ali & Minoui, 2010, p. 23). To exemplify the power men hold within her country, Nujood shares her mother’s story. At the age of 16, Nujood’s mother was married off to Ali. Four years later, Ali decided to enlarge the family by choosing a second wife. Nujood’s mother had no say. Nujood makes it clear her family is less fortunate. She describes her village as “little stone houses without
Women’s rights in Yemen have not changed since (or before) the unification of North and South Yemen in 1990. Since the unification, new laws and a constitution (that are still placed on Islamic Shari ‘a law) that are in place unfortunately hold these statements to be true. According to Amal Basha some of Yemen’s laws that stereotype, discriminate, and demeanor women include: the value of the life of a woman, or girl is equal to half that of a man or boy and if a man performs a “honor kill” the maximum punishment he can face in prison is one year, compared to women who face death if they dishonor their husbands, women cannot leave the country without permission from a male relative, if women are imprisoned and do their punishment, they are not allowed to leave prison unless a male relative approves of it, there are no lega...
You are at an interview, the interviewer says that you are not qualified for the job because of your gender. What would you say? Sexism has caused stereotypes, and harassment in the workforce, and professional sports, therefore people should know more about sexism. Media is a powerful tool of communication, it produces both negative and positive impacts on society.
In 2013 her book, I am Nujood: Age 10 and Divorced was released and quickly became popular, becoming a New York Times Best Seller. Her book told the story of her life before her marriage, her life during her short marriage, and what she did afterwards to regain her independence, and try to achieve once again the happy life she once had. The book reached all over the world because of its intriguing and unique story and context. In some countries, like the United States, prearranged marriages and deals of that nature aren’t a regular occurrence, so when a story about a ten year old girl who had already been married AND divorced surfaced, it wasn’t a surprise that people were interested to read the book and learn about her story. Her story and the book spread like
Although her husband was three times her age, it did not direct her future into the wrong direction, as Nujood decided to battle the conflict on her own with no ones moral support. It directed Nujood into how to handle the situation on her own instead of getting know how the people around her would react and this lead her to be confused as she was unsure of how to go about fixing, when she knew in her heart was wrong. Nujood was not able to follow the right direction on her own, she needed someone that would lead her into the right pathway and the only person that stood beside Nujood was, Shada Nasser because without her help and guidance, think about where Nujood life experiences would have lead her. In today’s society, Nujood Ali has fell into the right pathway as Hillary Clinton has called Nujood “one of the greatest women I have ever
The author’s conversation with Sita was the first of many in the following months. Each conversation further altered Nanda’s opinion of the practice she once found oppressive. The author understands and agrees to an extent with arranged marriages after hearing of the benefits. Nanda explains that in India every aspect of succeeding in life is linked to your family. If someone was to go against the practice, they would be cutting their chances greatly of living a comfortable
(Hosseini 48) This is very common among Afghan women. The women are usually arranged with a male figure, who is able to provide for them and in this situation they are not given a say. This quote stood out out to me because it signifies the difference between living in America today compared to living in Afghanistan. The women are forced into marriages they would not otherwise be in.
Buchi Emecheta, the author of The Bride Price, illustrates the life of the Odia family and the hardships they go through together, and on their own. The character who stands out the most, however, is Aku-Nna Odia, the protagonist of the story. Because she is an unmarried teenage girl, life is additionally hard for her. Aside from the difficulties she has because of the death of her father, Aku-Nna is faced with the cultural mission as a female in society to get married so the family can receive a bride price. The author of this fictional story weaves in the theme of male dominance and women?s compliance to men. Life in Nigeria is hard at the time, and Aku-Nna is a character who demonstrates the difficulties of life as a female in this culture.
In the book Hosseini discusses the rules that the Taliban has forced into practice. A few of these rules include that women could not gain an education or could not leave their homes without being accompanied by a male family member. These rules resonated and made me realize that women in other countries did not have the rights of women in the western world. Hosseini’s story made me realize that women in the Middle East are not treated with basic human dignity, and it made me want to take a stand.
Jun 2011. Web. 30 Jan 2014 Ramdani, Nabila. “‘After the wedding fear set in’: a Yemeni child bride's story.’” The Guardian.