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Importance of language in communication process
Importance of communication and language
Importance of communication and language
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Language and Freedom
Language is at the heart of what makes us human. We have the capacity to use language to express ourselves and communicate with others. Language helps us form social movements, it can be compelling enough to bring about action. In Toni Morrison’s Nobel Prize Acceptance speech, she tells a parable that illustrates the importance and power of language. In my paper, I will analyze Donald Trump’s candidacy speech with attention to his use of language. Studies have been done on Trump’s language before to determine he speaks at a fourth grade reading level, while the effects of that fact are that he is understood by many people, it does not necessarily mean that he makes clear and concise points. He employs many tactics that appeal to people linguistically and thematically making him stand out from other politicians. I will focus on what his definition of freedom is and how his language serves to counter freedom as defined
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Morrison establishes a distinction between dead and living language. A language that is alive is one that grows and changes and is conducive to freedom. Freedom depends on living language, a language that can still change and grow. She goes into further detail about the qualities of a dead language and its limitations it is “effective for it actively thwarts the intellect, stalls conscience, suppresses human potential. . . it cannot form or tolerate new ideas, shape other thoughts, tell another story (Morrison, Acceptance Speech, 2).” For Morrison, dead language is one that restrains freedom by limiting expression to ideas that preserve the status quo. It limits expression to a single narrative, therefore silencing other points of view and standing in the way of freedom. In Morrison’s speech she defines a dead language as a language that not only is not in use but one whose purpose is to censor and police the people who use
In Elie Wiesel’s speech “Nobel Peace Prize Acceptance Speech”, Wiesel suggests that in times of crisis, people must stand together against injustices. Wiesel develops and supports his claim through his use of anecdotes, inclusive diction, rhetorical questions, and parallel structures. Wiesel’s purpose is to motivate the world to stand up against injustices in order to prevent the persecution of more innocent people. The audience Wiesel intended for his speech is anyone on Earth who is willing to make a difference, but mostly directed at adults who are able to go out and actually contribute to making a change. Wiesel succeeds in establishing a bond with the audience, as he comes off as very humble and trustworthy. Through his use of rhetorical
Language is our power and expression is our freedom. Through a puff of air, we are able to communicate and influence the environments that surround us. Over the course of time humans have evolved, but by the means of language, humans have matured into humanity. The possibility of thought and emotions such as empathy show the ability to think with complexity. A crucial element that helps Suzanne K. Langer’s illustrate the essence of humanity throughout her essay “Language and Thought.” Langer thoroughly depicts what sets humans apart from the rest of the animal kingdom by explicitly stating “The line between man and beast […] is the language line” (120). Consequently, this implies that if a person is declined the freedom of language they are hardly considered human. Many people around the globe have had their voices silenced due to corrupt governments and the oppression of their culture. These individuals are subjected to the devastating effects of the loss of language, which in turn, translates to the loss of power. Language is our foundation for hopes and opportunity, for with out it a person is shell of possibility that is subjected to a passive existence.
In “Why I Choose to Write in Irish, the Corpse that Sits Up and Talks Back”, Nuala Ni Dhomhnaill argued for the survival of minority languages, especially her own Gaeilge (Irish) language. She compared the issue of preserving minority languages as important as the issue of the “preservation of the remaining rain forests is for biological diversity”. She fears that the death of minority languages and the dominance of English would “reduce everything to the level of most stupendous boredom”. (53) The author did not bash on the English language, only that if all other minority languages died and it was the only one that remained then the lack of diversity will just be plain dull.
Even though the dominance of a language can allow for the loss of a culture, it can also bring awareness. In schools, local community centers and other various places, foreign languages are taught, not only do non-native speakers take on these languages but native speakers do as well to keep their culture. By doing so it “revitalizes cultures and cultural artifacts through foreign influences, technologies, and markets.” (Gerdes
The power of words is immeasurable. Words help people to voice their opinions and express their thoughts and feelings. Our everyday lives are shaped by communication and in general language. A persons language can often influence success and happiness. America is viewed as a melting pot for numerous different people and their respective languages. Language is so vital in our society that a person of diverse ethnic background can face many tribulations throughout their everyday life.
In Gloria Anzaldúa’s “How to Tame a Wild Tongue”, an excerpt from her book Borderlands/La Fronter in 1987, she demonstrates that identity can be asserted through language. You can tell a lot about a person by their language. Language is your way of representing who you are as a person, and most importantly, your culture. Culture defines the most about a person. Anzaldúa shares her aggravation of not being able to speak her language, “until I can take pride in my language, I cannot take pride in myself" (Anzaldúa 378). Being seen as an individual of English as Second Language (ESL), Anzaldúa does not appreciate how she has to assist in translating to English or Spanish, where she would rather speak Spanglish. “[A]s long as I have to accommodate the English speaker rather than having them accommodate me, my tongue will be illegitimate” (Anzaldúa 378). Talking bad about her language severely impacts her identity, “I am my language” (Anzaldúa 378). A person’s identity should not be seen less because of the language they speak. Anzaldúa states that she will have her voice, though she cannot express her passion for her language with the restraint of no freedom act to embrace it, she will. Her audiences that she is reaching to are those who share the same struggle of their identities just like her, and also speaking out to people who do look down upon people like her because of where she is form and what language she speaks.
Have you ever wondered how influential people write great speeches that grab people's attention? They use a literary device called, rhetorical appeals. As supported in Hillary Clinton’s November 03, 2016 speech, uniting the American Public, will lead to an advantageous country. In her speech for the Democratic National Convention it states that, as elected for president, she will get everyone saying “We” instead of “I”. To reach out to the American Citizens and grab their attention, Clinton uses many rhetorical devices as she speaks. Using Logos, Pathos, and Ethos, the people of America jump on board with Clinton's ideas.
Many people stay silent in times of dispute because they fear being judged, but in reality staying quiet and not choosing sides will never solve the situation. Elie Wiesel was a devoted Jew who was forced to suffer the horrors of the Holocaust at the young age of 15. After being shipped in cattle cars to many concentration camps, including Auschwitz, Elie began fighting for justice and equality for all people despite income, race, religion, or political views. In his Nobel Prize acceptance speech, Elie Wiesel stresses his claim that silence and neutrality will always benefit the oppressor through the use of logos, ethos, and pathos.
The mighty river flows through the mountains with liquidity and nurture providing life for all those who wish to take a sip from it. Yet the river is powerful in its own force destroying even the largest rocks, crumbling them into small pieces. People may be able to stop the river for a short time or even dry it up but the water always comes back in one form or another, every dam is bound to fail. Some people have been able to harness the power of the river, redirecting the mighty water making it flow in constructive ways. Similar to the river, language is influential. Its true power is not seen by the naked eye but by those who study it, those who use it as their ally in a war of linguistics. In Martin Luther King Jr.’s letter, Birmingham City Jail he is able to use all three rhetorical appeals to prove that demonstrations lead to negotiations and benefit for both sides of an argument.
Language has the power to influence and reshape our thoughts and actions. In Anthem, by Ayn Rand, there is a society which controls the language of everyone in it. Under the World Council, everyone is to follow the many rules put in place and no one even tries to break them. There is no “I” in their language, there is only “we”. With the power to influence and reshape people, language has a big impact on our thoughts and actions.
Throughout the span of the past few weeks I have traversed the globe, visiting several countries and regions, only to realize that although new methods develop, language as a way of expressing ones self has remained the most effective. Despite this fact, language still has its pitfalls. Neil Postman, in his essay “Defending Against the Indefensible,'; outlines seven concepts that can be used to aid a student in better understanding the language as a means of communication. He describes how modern teaching methods leave a student vulnerable to the “prejudices of their elders';, further stating that a good teacher must always be skeptical. He urges teachers of all subjects to break free from traditional teachings as well as “linguistical tyranny';
“The pen is mightier than the sword” (Bulwer-Lytton 1839). Hence, iconic political figures have used language to force individuals to think and act on important issues that encompass society. Activists like Malcolm X and Helen Keller exemplify this power and perspective of language in the realms of approach and progress.
Toni Morrison makes a good point when, in her acceptance speech upon receiving the Nobel Prize in Literature, she says, “Narrative . . . is . . . one of the principal ways in which we absorb knowledge” (7). The words we use and the way in which we use them is how we, as humans, communicate to each other our thoughts, feelings, and actions and therefore our knowledge of the world and its peoples. Knowledge is power. In this way, our language, too, is powerful.
When thinking of language, in its most basic definition, it could be seen as a form of communication. Anzaldúa’s chapter “How to tame a Wild Tongue”, she brings up the way language placed into a hierarchy by explaining that in the Rio Grande Valley standard English is at the top, Spanish is placed lower in the order and Tex-Mex has placed event further down (Anzaldúa, 2007, 78). The hierarchy of language serves as a means to suppress by deeming those who do not speak the dominant language as inferior even as less than capable. It is utilized to categorize individuals into, once again, a hierarchy where the dominant language users are at the top. In addition to language being a form of communication, it is a fundamental part expression; therefore to censor an individual’s language is to infringe on someone’s form of expression. In the same
Evaluating an article is a good way to understand what an author wants to do and tell the readers. In his article, “Let Them Die”, Kenan Malik mentions two types of language, common languages such as English and Spanish, and dying language such as Native American language, Catawba. (Kenan Malik 85) Those dying languages are lost in every two weeks. (Masci 942) His main argument is that language death should be acknowledged rather than trying to keep it. His ideas that include the main argument which common language is better than dying language are explained by using many examples such as linguist’s quote and references. Based on some ideas and examples, he tries to tell readers that common language has more advantages than dying language.