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American policy with Native Americans
America's policies towards native americans before and after the civi
Native american policy
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The Indian Reform program was an initiative by the United States citizens to reform previous policies put in place by the government regarding Native Americans. These policies placed Native Americans onto reservations in the west. Reformers believed there was a corrupt service in the government that was dealing with the Native Americans. Many citizens were sympathetic towards the cause and urged for change. Most believed change needed to come by assimilation of the Native Americans, specifically being that of breaking up reservations and educating them. One representative of the Board of Indian Commissioners, Merrill Gates, offered a resolution to the issue at hand. His proposal was to separate the tribes and impose law upon the Native Americans. …show more content…
In his letter to the board, he stated “we must not only give them law, we must force law upon them. We must not only offer them education, we must force education upon them” (source 1). He believed that Native Americans would never be able to properly be governed, because of their loyalty to their chief and tribe. He posed that the Native Americans had to be shown the importance of family life. The Dawes Act of 1887, allowed for the general allotment of land to the Native Americans. This act also stated that the reservations and those residing on them, would be under the laws of whatever state they were in (source 2). In source 4, one Native American from the Cheyenne tribe, recalls being taught to farm to farm the reservation by farmers appointed by the government. The Dawes Act and the teaching of farming shows the government’s pushing for the Native Americans to become more assimilated with the American citizens way of life. The second way that many sought to assimilate the Native Americans was through means of education.
In source 7, Lyman Abbott states in his proposal for a solution to the education issue, that no solution has been offered “for converting them from groups of tramps, beggars, thieves, and sometimes robbers and murderers, into communities of intelligent, industrious, and self-supporting citizens.” Many personnel on various Native American affairs boards believed that Native American adolescents should be taught the same material as American youth, so that they may be ready to be introduced into American society as an adult, along with being able to become a citizen. Army officer Captain Richard Pratt began education Native American youth after witnessing the education of Native American prisoners. Pratt saw many similarities between that of the treatment of Native Americans and of African Americans. In his account, he speaks on behalf of African Americans and their journey to citizenship by stating that schools are not to be awarded for developing citizens. Instead “denied the right of schools, they became English-speaking and industrious through the influence of association” (source 9). He believed the best way to promote growth of the Native Americans into American society, was not to keep them sheltered on reservations, but instead to promote their integration into schools and
society. The Indian reform program sought to create new, model citizens out of the Native Americans by assimilating them into core American values. This reform initiative faced many differences on what would be the proper way to change these natives’ culture, though most individuals believed the separation of reservations and education proved most effective.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
The American Indians were promised change with the American Indian policy, but as time went on no change was seen. “Indian reform” was easy to promise, but it was not an easy promise to keep as many white people were threatened by Indians being given these rights. The Indian people wanted freedom and it was not being given to them. Arthur C. Parker even went as far as to indict the government for its actions. He brought the charges of: robbing a race of men of their intellectual life, of social organization, of native freedom, of economic independence, of moral standards and racial ideals, of his good name, and of definite civic status (Hoxie 97). These are essentially what the American peoples did to the natives, their whole lives and way of life was taken away,
In 1887 the federal government launched boarding schools designed to remove young Indians from their homes and families in reservations and Richard Pratt –the leader of Carlisle Indian School –declared, “citizenize” them. Richard Pratt’s “Kill the Indian… and save the man” was a speech to a group of reformers in 1892 describing the vices of reservations and the virtues of schooling that would bring young Native Americans into the mainstream of American society.
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
Unfortunately, this great relationship that was built between the natives and the colonists of mutual respect and gain was coming to a screeching halt. In the start of the 1830s, the United States government began to realize it’s newfound strength and stability. It was decided that the nation had new and growing needs and aspirations, one of these being the idea of “Manifest Destiny”. Its continuous growth in population began to require much more resources and ultimately, land. The government started off as simply bargaining and persuading the Indian tribes to push west from their homeland. The Indians began to disagree and peacefully object and fight back. The United States government then felt they had no other option but to use force. In Indian Removal Act was signed by Andrew Jackson on May 18, 1830. This ultimately resulted in the relocation of the Eastern tribes out west, even as far as to the edge of the Great Plains. A copy of this act is laid out for you in the book, Th...
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
The term sovereignty is a broad topic that has many different definitions. The most common definition is a nation or groups ability or right to govern themselves. Sovereignty is a term and idea that goes hand in hand with Native Americans throughout history. Native American tribes were once considered sovereign nation until shortly after the arrival of European settlers. Native Americans lost their sovereignty due to the forceful assimilation into white culture by European settlers. The problem with this is that Native Americans have been in North American, acting as self-governing groups, since the beginning days. What sets Native Americans apart from other “minority groups” is that they have existed as self-governing peoples and are more than a group
In regard to law, Deloria defines the relationship between the US Government and the Indians as paternalistic. The US Government treated and governed the Indians as a father would by providing basic needs but without given them rights. There has been some improvement with the Indian Reorganization Act in 1934. This act allowed the return to local self-government on a tribal level and restored the self management of their assets. By allowing the Indians to self govern it encouraged an economic foundation for the inhabitants of Indian reservations. Unfortunately only a few tribes have fully taken advantage of this act, while others continue to struggle for survival.
In Source II, the reader is presented with a quote recorded by Duncan Campbell Scott in 1920, he was the Deputy Superintendent General of the Department of Indian Affairs between 1913 and 1932. The main idea Mr. Campbell Scott was trying to express was, the assimilation of Native Americans into the Euro-American society. Mr. Campbell Scott wanted to eliminate the Indian problem being that Indian reservations interfering with western expansion. He believed that assimilation was one way to solve this problem. This
Deloria defines the relationship between the US Government and the Indians as paternalistic. The US Government treated and governed the Indians as a father would by providing basic needs but without given them rights. There has been some improvement with the Indian Reorganization Act in 1934. This act allowed the return to local self-government on a tribal level and restored the self management of their assets. By allowing the Indians to self govern it encouraged an economic foundation for the inhabitants of Indian reservations. Unfortunately only a few tribes have fully taken advantage of this Act, while others struggle for survival.
In the late 1800s, the United States proposed an educational experiment that the government hoped would change the traditions and customs of Native Americans. Special schools were created all over the United States with the intention of "civilizing" Native youth. This paper will explore the history and conditions of Native American boarding schools and why they were ultimately unsuccessful.
At these boarding schools, Native American children were able to leave their Indian reservations to attend schools that were often run by wealthy white males. These individuals often did not create these schools with the purest of intentions for they often believed that land occupied by Native American Tribes should be taken from them and put to use; it is this belief that brought about the purpose of the boarding schools which was to attempt to bring the Native American community into mainstream society (Bloom, 1996). These boarding schools are described to have been similar to a military institution or a private religious school. The students were to wear uniforms and obey strict rules that included not speaking one’s native tongue but rather only speaking English. Punishments for not obeying such rules often included doing laborious chores or being physically reprimanded (Bloom, 1996). Even with hars...
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
Native Americans inhabited North America for hundreds of years before European colonists came here. They had established their own culture and way of life, which they cherished and had no desire to change. The American citizens did not like that the Native Americans were different then them, and began to try and force assimilation into their society onto the Indians. Many Americans believed that religion and education would be the key to making the Native Americans assimilated into the American society, which we see in the two books Talking Back to Civilization and The Cherokee Removal. In The Cherokee Removal we have Sally M. Reece’s Letter to Reverend Daniel Campbell and Nancy Reece’s Letter to Reverend Fayette Shepherd showing this idea
As of 2014, more than one in three Native American children live in poverty, which can