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Native Americans in colonization
Native Americans in colonization
Native Americans in colonization
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Native American Captivity Narratives
Native American Captivity Narratives are accounts about people of European decent getting captured by their enemy “the savage” (Hawkes, par. 1). According to the “Encyclopedia of The Great Plains” These accounts were widely popular in the 17th century and had an adventurous story-line, resulting from a conflict between Native Americans and Europeans settling in the New World. A clear message through these captivity narratives is that European American culture was superior to Native American culture. In 1682 the first Native American Captivity Narrative was written by Mary Rowlandson titled “A Narrative of the Captivity and Restoration.” Some years earlier, John Smith related his experience of being captured in his personal account of the settlement of Jamestown. Their contributions ultimately made a great historical impact on Native American Literature. The captivity narratives authored by Mary Rowlandson and John Smith portrayed the Native Americans as devilish creatures that were simply evil, but the stories also reveal that the natives were frightened of white people and at times treated them with benevolence.
According to "Puritan Family Life: The Diary of Samuel Sewall," in the 16th century there was a religious group, the Puritans, that believed only in Christian faith and in God’s intervention in everyday life. Furthermore, their core values and beliefs were in original sin, predestination, and grace. Puritans also viewed nature as evil and the woods as the Devil’s playground. Contrastingly, Native Americans were very much in-tune with nature and lived in the woods. This dissimilarity is a conflicting factor between these two cultures that both Rowlandson and Smith experience.
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...n Brown used it to their advantage in creating their own captivity narratives based on fiction. Mary Rowlandson’s story happened to her and they just wanted to write about it. The Native Americans reputations have been destroyed because of this theme and people are not realizing that captivity narratives are from an unfair times in the Native Americans culture.
These stories have a continued overlapping influence in American Fiction and have remained a part of the American imagination; causing Americans to not trust Native Americans and treat them as they were not human just like African Americans.
In conclusion to all these articles, Mary Rowlandson and John Smith set the perception for Native Americans due to their Captivity Narratives. Puritans already had an evil view of Indians and these stories adding to their belief of how they were in cahoots with the Devil.
Inventing the Savage was an interesting look in how Native Americans are expected to assimilate into culture, and because they have no desire to assimilate in “Euro-American” culture, they are treated harshly. Though this book was published in 1998 (15 years ago), there is most likely unfair treatment for Native Americans in both regular society and prisons. By writing this book, Ross gives a great perspective on how Native Americans are treated like “cultural prisoners” and how the “Euro-Americans” do not take kindly to the behaviors of the Native Americans. Overall, this book is highly recommendable to anyone who has an interest in learning about Native American criminality, as well as the treatment of women in prison, but more importantly the treatment of Native Americans in prison even today.
John Putnam Demos, The Unredeemed Captive: A Family Story of Early America (New York: Vintage Books, 1995)
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
McNickle, D'Arcy. "A Different World." Native American Literature: A Brief Introduction and Anthology. Ed. Vizenor, Gerald. United States of America: Addison-Wesley Educational Publishers, 1995, 111-119.
Rowlandson’s journey was uncommon among Puritans of the time. She saw a more humane side of the savage, evil Indians that most Puritans did not or refused to see. Although she attributed their compassionate and humane behavior to god, she did acknowledge it, which was a first among Puritans. Though she may not have done it intentionally, Mary Rowlandson became one of the first Puritans to treat the Indians like human beings in their writing.
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
Religion played a very important role in both Puritan and Native American society, though their ideologies differed greatly. According to Puritan beliefs, God had chosen a select number of people to join him in heaven as his elect. The Native Americans, on the other hand, believed that everyone was the same; no one was better than anyone else. As Sitting Bull once said, "Each man is good in [the Great Spirit's] sight. (Quotes from our Native Past). This theory was in direct conflict with the Puritan's view. The means through which the beliefs of these two groups were carried on also differed greatly. The Puritans had their Bible which detailed their entire religion and held the answers to all possible questions. The Native Americans on the other hand relied on oral transmission of their theology. Thus, while the Puritans had a constant place to turn to when they wanted to figure out what they believed, Native Americans were forced to fill in the blanks between stories they had heard when it came to their basic ideals. This aspect made them both unable to relate to one another. The most prominent difference between the two religions were their gods. The Puritans believed in one God and one God only. The Native Americans, though also worshipping their own almighty "Great Spirit," took further reverence for all living (and once living) things, worshipping the trees and their ancestors as well as their omnipotent Tirawa (or Wakan Tanka). The Puritans, holding all aspects of the Bible literal and as divine mandate, saw this worship of beings other than their God as idolatry (which was in clear violation of the first commandment). Therefore, the Puritans held the Native American society as a society wallowing in sin.
The stress of this caused their once coveted friendship to wither and morph into an ill hatred. The English began a campaign of the demonization of Native Americans. The image of Native Americans was described in Red, White, & Black as friendly traders who shared a mutually beneficial relationship with one another. Evidently, a very different image started to appear when land disputes arose. The new illustration the English painted was that Native American people were “comparable to beasts” and “wild and savage people, that live like heards of deare in a forrest”. It was sudden change of heart between the two societies that supports Waterhouse’s claims of the changing relationship of the English and Native
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
Puritans also believed that the devil was present in their towns. They thought that the devil was running out of time to convert and torture mankind. The community believed that he had begun to recruit people to carry out his work. Settlers believed that God would protect them and keep them out harm’s way if they served him. Leading them into trying to eliminate the witches and all evil in the
During the 17th century, many Puritans set sail for New England in order to escape religious persecution and re-create an English society that was accepting of the Puritan faith. John Winthrop, an educated lawyer from England who later became governor of the Massachusetts Bay Colony, was one of the first in North America to advocate Puritan ideals and lifestyle. Winthrop delivered his sermon A Model of Christian Charity, in hopes of encouraging his shipmates to establish a truly spiritual community abroad. Almost fifty years later, a Puritan named Mary Rowlandson, daughter of a wealthy landowner and wife of a minister, wrote A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, describing her 11-week captivity by native Indians after an attack on Lancaster. Rowlandson recounts her story with heroism and appreciation for God. Although John Winthrop and Mary Rowlandson were in entirely different situations when composing their literary works, both writings reflect many of the same ideals that characterize the Puritan mind, such as the belief in God's mercy, the acceptance of one's condition in life, and the importance of a strong community.
In the Puritan communities, religion was not just a belief, but a way of life. Puritans were god fearing. They spent a great deal of time reading the bible and going to church. Puritans believed they were the “chosen ones” and that God was responsible for all favorable activity. Mary Rowlandson demonstrates that she was a great Puritan, and that God had specifically chosen her. She praises God for any good fortune received or deed accepted by her from the Indians. During her fourteenth remove, it began to rain, and the Indians co...
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
This source helped me better understand how differently the Puritans thought of other people, especially natives.