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Native american stereotypes research paper
Native american stereotypes research paper
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Inventing the Savage: The Social Construct of Native American Criminality. Luana Ross. Austin: University of Texas Press. 1998. There is much literature about African American and Hispanic offenders and the punishment of males in the criminal justice system; however, there is not much literature on either Native Americans or women offenders in the criminal justice system. Luana Ross attempts to break this trend with her research in Inventing the Savage: The Social Construct of Native American Criminality. In her book, Ross first gives a comprehensive history and perspective on the perception of Native Americans by what she describes as “Euro-Americans.” In the second part of her book, Ross gives us a glimpse on the conditions and treatment of women prisoners (particularly Native American women) in a Montana women’s correctional facility (labeled the WCC by the author). Ross was very qualified to write this work. She is part of the Flathead Indian Tribe in Montana, where much of her research and book is written. She has her Ph.D. in sociology and currently works as a professor of Native American studies at the University of Washington and is co-director of an Indian Studies graduate program at the University of Washington. Because of her immense knowledge of the subject and where she is from, Ross most likely had a particular interest in this book, and it translates well into the research. In the words of Ross, her focus and goal for writing this book was to write “…about the racialized and gendered experiences of incarceration, with a focus on Native American women and the loss of sovereignty as it is implicitly tied to Native criminality…” because there was little information on this subject. This means that Ross studied wo... ... middle of paper ... ...t Native Americans get special privilege because of their culture. Inventing the Savage was an interesting look in how Native Americans are expected to assimilate into culture, and because they have no desire to assimilate in “Euro-American” culture, they are treated harshly. Though this book was published in 1998 (15 years ago), there is most likely unfair treatment for Native Americans in both regular society and prisons. By writing this book, Ross gives a great perspective on how Native Americans are treated like “cultural prisoners” and how the “Euro-Americans” do not take kindly to the behaviors of the Native Americans. Overall, this book is highly recommendable to anyone who has an interest in learning about Native American criminality, as well as the treatment of women in prison, but more importantly the treatment of Native Americans in prison even today.
The issue of identity also emerged in her commentary on how many Native American women are forced to prove their ethnicity for equality in health care and school: “For urban Indian women, who are not registered in federal government records, social services and benefits are difficult or almost impossible to obtain” (page 222). This governmental requirement for people to prove themselves as being “indian enough” can be damaging to one’s sense of self, and is proof of ongoing colonialism because the oppressors are determining whether one’s identity is legitimate.
Professor and poet Deborah A. Miranda, pieces together the past and uncovers and presents us with a story--a Californian story--in her memoir, “Bad Indians.” Her use of the Christian Novena, “Novena to Bad Indians,” illustrates the irony of using the form of her oppressors as a call out for help, not to God, but to her past ancestors. We tend to think of religion as a form of salvation and redemption of our lives here on Earth, in which we bare down and ask for forgiveness. But by challenging this common discourse using theological allegories and satirical terminology, Miranda turns her attention away from a Deity to call the reader out for help. It is crucial to recognize the struggles that the Native community currently face. Californian Indians are often not given recognition for their identity and their heritage, and are also repeatedly stereotyped as abusive, alcoholic, uncivilized, and “freeloaders” of the United States government. Such generalizations root back from European colonization, nevertheless still linger in our contemporary society. Miranda has taken the first step forward in characterizing few of these stereotypes in her Novena, but she’s given her story. Now what are we going to do with ours? It’s up to us to create our
In the book Bad Indians, Miranda talks about the many issues Indigenous People go through. Miranda talks about the struggles Indigenous people go through; however, she talks about them in the perspective of Native Americans. Many people learn about Indigenous People through classrooms and textbooks, in the perspective of White people. In Bad Indians, Miranda uses different literary devices to show her perspective of the way Indigenous People were treated, the issues that arose from missionization, as well as the violence that followed through such issues. Bad Indians is an excellent example that shows how different history is told in different perspectives.
Erin G., 2010, A Woman Doing Life: Notes from a Prison for Women: The Southwest Journal of Criminal Justice. New York: Oxford University Press, 2010. Pp. vi, 202, Vol. 8(2)175.
Banks, D., Erodes, R. (2004). Dennis Banks and the Rise of the American Indian Movement. Ojibwa Warrior. Retrieved January 20, 2005, from http://www.oupress.com/bookdetail.asp?isbn=0-8061-3580-8
The book “Lakota Woman,” is an autobiography that depicts Mary Crow Dog and Indians’ Lives. Because I only had a limited knowledge on Indians, the book was full of surprising incidents. Moreover, she starts out her story by describing how her Indian friends died in miserable and unjustifiable ways. After reading first few pages, I was able to tell that Indians were mistreated in the same manners as African-Americans by whites. The only facts that make it look worse are, Indians got their land stolen and prejudice and inequality for them still exists.
Mary Rowlandson’s “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” and Benjamin Franklin’s “Remarks Concerning the Savages of North America” are two different perspectives based on unique experiences the narrators had with “savages.” Benjamin Franklin’s “Remarks Concerning the Savages…” is a comparison between the ways of the Indians and the ways of the Englishmen along with Franklin’s reason why the Indians should not be defined as savages. “A Narrative of the Captivity…” is a written test of faith about a brutally traumatic experience that a woman faced alone while being held captive by Indians. Mary Rowlandson views the Indians in a negative light due to the traumatizing and inhumane experiences she went through namely, their actions and the way in which they lived went against the religious code to which she is used; contrastingly, Benjamin Franklin sees the Indians as everything but savages-- he believes that they are perfect due to their educated ways and virtuous conduct.
Today, Native American women continue to be victimized and remain vulnerable targets within, their communities, reservations, tribal law enforcement agencies, and federal law enforcement agencies. In order to restore peace and justice for Native women we first need to have critical and substantive discussion regarding all aspects of sexual assault on r...
...ttman, S. (2001). What Bigger Killed For: Rereading Violence Against Women in Native Son. Texas Studies in Literature and Language 43.2 , 169-193.
In the early 17th century, a Miwokian Native American traverses a 22-acre island, searching for the eggs of pelicans and other seabirds (Weirde 1). This native is unaware of the cultural and global impact the small, desolate island will have. Around the same period of time, an Ohlone Native American is exiled for violating tribal ordinances (“Pre-1769”). This Native American is homologously unaware that the island he is exiled on will ironically be used for a much similar purpose in only a few centuries as a federal penitentiary. Most Americans now know this island as Alcatraz; however, the island’s use before it housed a federal penitentiary is not typically well-known. When a typical American hears “Alcatraz”, they conjure up images of a maximum-security prison, Al Capone, and many other stereotypicalities. On the contrary, Alcatraz has a surprisingly rich pre-prison history.
In the book Conquest, by Andrea Smith, she discusses the importance of using an intersectional approach to understanding violence against Native women. Smith says, “It is inadequate to investigate the oppression of women of color by examining race and gender oppressions separately and then putting the two analyses together, because the overlap between racism and sexism transforms the dynamics.” (2005; p.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
Walker, Samuel, Cassia Spohn, and Miriam DeLone. The Color of Justice: Race, Ethnicity, and Crime in America. Belmont, CA: Wadsworth/Cengage Learning, 2007. Print.
I think its important to keep all of this in mind when looking at how Native American women are victims in this vicious cycle. For example for a Native American women she has to keep in mind that statistically she already is more likely to be a victim of abuse. If the abuse does happen it is very difficult for her to speak out, the resources as we have seen are not there. Even if they are the offenders are usually not held accountable for their actions. Law enforcement, have a difficult time trying to charge the offenders because of the different regulations under Native and Federal law. The victims face a constant problem of feeling ashamed for speaking out and being a victim of rape or abuse. This explains to us, why so many cases go under hiding or never come to light. As I have previously said in my last essay, in the example of my mother it is extremely difficult for her to speak about the abuse she suffered in her previous relationship. Which is why I understand the difficulty these women have in speaking out against their offender or about what happened to them. The fact that there is no guarantee that their offender will be held accountable makes it worst, it can make the victim have seconds thoughts about speaking out when they are not sure if anything will be done about it.
Garcia’s research concentrates on previously published works on Cheyenne women by white men and reexamines these studies through a feminine point of view. As these white men migrated West, they recorded their observations. Unfortunately their reports were flawed and biased because the white men’s access was limited due to their outsider status and gender. These early observations reported Native American women performed menial work for the tribe such as berry picking. Garcia notes that what these men did not realize and understand was the rich communal life these women shared while berry picking. These men were also not aware of the culturally valued norms of feminine behavior such as modesty, kindness and being private, which led them to see these women as passive and subservient. The Cheyenne women were simply possessing the natural tribal values encouraged for women.