Women are human beings that were created the same way men were. Both genders come from the same place yet one is actually seen as a human while the other, not so much. Women have suffered for years now and their sufferings have been so horrific that it makes me question if women are even human. Long ago, I recall hearing stories of Adam and Eve and how Eve was created from Adam’s rib. It was said that God created the women from the man so that they both could be seen as the same being and together they would help each other. Today, women are not the same being as the men and they do not work together. Men are seen as dominant while women are submissive. Men and women have become the complete opposites of each other, where the man holds all In the book Conquest, by Andrea Smith, she discusses the importance of using an intersectional approach to understanding violence against Native women. Smith says, “It is inadequate to investigate the oppression of women of color by examining race and gender oppressions separately and then putting the two analyses together, because the overlap between racism and sexism transforms the dynamics.” (2005; p. They have been mistreated and stepped on by those who attain more power. They have been taken advantage of, abused, and even killed. These women have been forced to give up their own bodies. The right to be a female has been taken away from them. Their bodies have become properties to those in higher control of them. Andrea Smith states that, “The history of sexual violence and genocide among Native women illustrates how gender violence functions as a tool for racism and colonialism.” (2005; p. 15). This history of sexual violence has become a tool for those in power to profit from these women’s bodies. For example, while colonists used sexual power to get rid of the indigenous people white slave owners used sexual violence against black women to increase their profits. (Class notes). Like black women, the Native women were also seen as “rapable,” and their rapes simply, “didn’t count.” (2005; p. 10). Native women’s bodies were free to take, the goal was to subdue and control their bodies and their lands. (Class notes). Just like their bodies, their lands were also “free to be taken,” as if they weren’t humans at all, that’s why Smith called it “Rape of the Land.” (2005; p. 56). As for black women, slave owners used their bodies to create a labor force that would profit them in the future. These white slave owners would rape black women, impregnate them and use their
The first three chapters focus on women in agriculture and reproduction and in the process unveils how the “internalization of prescribed gender traits colored people’s reactions to the world around them (p. 25).” Unger spends a great deal of time discussing how Native Americans and enslaved Africans used reproduction as a means of resistance and autonomy in their status. Unger does not shy away from practices that uncomfortable like abortion and infanticide. Unger notes the practice of “prolonged lactation, Native American women, like their European counterparts, also practiced infanticide and abortion (25).” She discusses these topics with unbiased language and does so without using any judgmental tone or justification for such practices. Reproduction is discussed in terms of its effects on the
There is much literature about African American and Hispanic offenders and the punishment of males in the criminal justice system; however, there is not much literature on either Native Americans or women offenders in the criminal justice system. Luana Ross attempts to break this trend with her research in Inventing the Savage: The Social Construct of Native American Criminality. In her book, Ross first gives a comprehensive history and perspective on the perception of Native Americans by what she describes as “Euro-Americans.” In the second part of her book, Ross gives us a glimpse on the conditions and treatment of women prisoners (particularly Native American women) in a Montana women’s correctional facility (labeled the WCC by the author).
Another damaging power play between Native women and their oppressors is the issue of land claims.(cite?) Sacred ancestral land faces “desecration by the federal government and commercial interests” (page 225). Such desecration includes healers like Flora Jones being unable to collect medicine from the land (page 225). By blocking healers
“These denials protect male privilege from being fully recognized, acknowledged, lessened, or ended (Shaw, Lee, 86).” It is hypocritical that men are getting the heat for not recognizing their over-privilege when white people cannot recognize their own. White female feminist who advocate equality, and seem to fail to realize they have more privileges than most other minorities. Peggy McIntosh tries to recognize her white privilege in her daily life, so she composed a list of fifty-four observations. From her observations McIntosh drew the conclusion that her morals have been affected, because she believed in equality for all, yet she did not realize she had a dominance which opened many doors for her. We see daily that the white race has more power over other races. In her essay she mentions: “At school, we were not taught about slavery in any depth; we were not taught to see slaveholders as damaged people. Slaves were seen as the only group at risk being dehumanized (Shaw, Lee, 87-88).” If students were taught to see slaveholders as damaged people, then it could impact white privilege which “needs” to remain
together for the better of the shared children. The women had a say in how they would help
Native Americans lived on the land that is now called America, but when white settlers started to take over the land, many lives of Native Americans were lost. Today, many people believe that the things that have been done and are being done right now, is an honor or an insult to the Natives. The choices that were made and being made were an insult to the Native Americans that live and used to live on this land, by being insulted by land policies, boardings schools and modern issues, all in which contain mistreatment of the Natives. The power that the settlers and the people who governed them had, overcame the power of the Natives so the settlers took advantage and changed the Natives way of life to the
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
Today, Native American women continue to be victimized and remain vulnerable targets within, their communities, reservations, tribal law enforcement agencies, and federal law enforcement agencies. In order to restore peace and justice for Native women we first need to have critical and substantive discussion regarding all aspects of sexual assault on r...
Parker and M. Kristen Hefner write about how the intersectionality of class, race and gender affect homicide rates at a macro level of White and African American females between the years of 1990-2000. As well as using an intersectional framework, Parker and Hefner explore how the contemporary economic, social and policy changes can differently affect black and white female homicide rates. The study reveals many interesting facts and shows how intersectionality can change how we understand crime today. Firstly, it is found that an increase in resource deprivation saw a 27% increase in white female offending and a 39% increase in black female offending. Resource deprivation includes the declining number of domestic violence shelters available to women. Some feminist scholars have criticised these domestic violence services as being “based on white, middle-class, female standards” (Parker & Hefner, 2013, p. 247) as they do not take into account the structural difficulties that only minority women face. The fact that these services do not take into account the culturally specific difficulties that minority women face, some women may feel that their only option is to turn to crime. This can explain why the rate of black female offending is much higher than that of white female offending when they are deprived of
Native Americans suffered hundreds of years of violence, discrimination and forced relocation from their land, during the European invasion of North America. After the Europeans arrive, Indian culture soon became endangered, a culture which developed distinctively shaped tools, sewing needles, clothing, jewelry and weapons. They held strong their own higher cultural beliefs, and legends, retold to them for many generations. During the era of colonization in the United States, Native Americans were subjected to years of despair, of which includes ravaging diseases, conversion to Christianity, European technology, and procurement of native land.
White women like Hillary Clinton, who have advantageously indoctrinated themselves into a mechanism of politics that entails the continued suffering of other women, especially non-white women become martyrs for their own brand of feminism, neglecting to analyze other forms of oppression that may affect women, like imperialism, classism, and race. It is no accident that non-white women, and women who live in regions that are or have been occupied by the U.S. around the world, and those who face mass political or economic repression in the U.S. are rarely given platforms to speak about their issues. The complex and multi-faceted struggles of non-white women go unheard, and for a reason too. To allow women who do not fit the Western liberal or corporate feminist model of womanhood a platform forces those who legitimize unjust wars and perpetuate racism through policies to confront their own prejudices, and the systematic brutality their nations enacts on various global societies, as well as within its borders. It is easy to claim and fabricate reasons as to why the war on drugs and terror are beneficial policies that will eventually help the greater good; it is another to examine what other types of oppressions exists that afflict the lives of otherized areas, especially the women in these areas.
In history, the role and status of women have fluctuated incredibly. At first, matriarchy was dominant in Greece and other realms. Women who are like mother earth and nature were the idols of fertility. They symbolized both beautiful and fertile side of nature. But after monotheist patriarchal religions began to dominate, the women lost their high times and treated as second creatures of nature on which Engels commented that it was the historical defeat of women-kind. This mistreatment was so violent that women are equally treated with satan in religious stories. Afterall, the word `Eve' comes from `Heva' in Hebrew. After Eve's seduction, all sins belonged to her and her kind . Because they were the redlection of men's lusts and vices on the mirror. Whenever men looked at them, they saw their feeble and lustful sides. Thus to be purified of these, in history, they ceaselessly made women their own scapegoats. A women can give birth to a male but the male cannot give any right to her in exchange of his life. Actually the women kind is so sensitive and vulnerable that they do not even attemt to extort what should be given. Still men are indebted something to all women. That is `respect' for all over the world. Ýf ever this is to be attained, the women will serve a better world to all men kind.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
Women of these times were obviously not equal to their male counterparts. In modern days however, women are thought of as equals in society. The problem is that they are still not being treated as equals in a religious aspect as well as many other aspects. Elizabeth A. Johnson draws attention to how, despite being considered equal in Genesis, women had their worth ignored “Consistently subordinated and demeaned in the theories, symbols, rituals, A large wave of pro women thinking has arisen in the form of feminist theology. This line of thought draws from Genesis and the idea that men and women were created equally.
Contrary to popular belief, discrimination of Native Americans in America still widely exist in the 21st century! So you may ask, why? Well, to answer that one question, I will give you 3 of the countless reasons why this unfortunate group of people are punished so harshly for little good reason. So now, let’s get into it, shall we!