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Art is a central part of Aboriginal life and is intimately connected to land, law and religion
Concept of art in the indigenous community
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I felt the connection with the programs that I have watched on NITV through the content it had explored the social issues, history, and belongingness of a diverse nation and aboriginal culture through the power of creativity which was expressed through art. The NITV news I have watched was based on ‘Story of the world’s longest stock route unfolds at National Museum’ (Johnson, 2015) by the artistic forms the indigenous artist Curtis Taylor has revealed the history and the stories of the people in his territory. The second program named ‘Our Stories; Surviving’ had portrayed an artist called Jason Wing who strongly is connected within his Chinese and aboriginal heritage and through his artwork he explores several issues within his artworks about …show more content…
Whereas is this encountered by others? Does the past matter for the future? Does aboriginal community get the equal chance like others? The artist John Wing explores the social issues which needs to be discussed and spoken about through his art practice, he reveals through his work of how the minority groups being treated most importantly due to his own identity of being a white aboriginal he focuses on the ways we all people in Australia can belong to one another through simple ways. I intend that the challenge is depicted through many stereotypes, racism which comes to many people from different cultures and especially the light skin aboriginal people because it is not obvious Wing is aboriginal through his tone of skin and he states he is “100% Aboriginal, 100% Chinese and 100% Australian.” I personally cannot understand why people find it difficult to understand a person’s identity of who there are through their values they carry within themselves. The issue of racism continues throughout any perspectives of daily life and one the quote I really support that many people do not want to believe is that “human beings are 99.9% genetically identical to each other it is that 0.1% that makes us different, too often, we define ourselves by these tiny differences (UBUNTU Project, 2013).” If Australia is known to be a ‘multicultural’ nation then why it is that aboriginal people do not have the equal chances as the rest? I have studied previously and learnt that aboriginal people is going through the problems of education, jobs, housing etc. If this nation ‘government’ accepted migrates and refugees into this country in any circumstances they should give opportunities for the aborigines as well. Australians are the once who ‘stole’ the country and they are still the once who is acting as if they know what they are doing and I don’t
Through the three pieces, the landscapes reflect a painting style is more often associated with European Romantic art, however, unlike the others, the central piece showcases the sky painted with miniscule dots, a technique common within Indigenous art (Lingard 2014, 44). However, the fact that the sky is the only piece of the composition painted with this technique and is placed in the background while more European inspired art and images are placed in the foreground is potentially symbolic of the marginalisation of Indigenous people and their culture in contemporary Australian society. Within Bennett’s own life, he was brought up without his Aboriginal heritage ever being spoken of, describing it himself as “overwhelming Euro-Australian” (McLean 1996, 20). Thus, within his artworks, a dotted circle at the top of each composition includes black footprints facing away from the circle, which matches his personal experience of Indigenous culture being ‘left behind’ in contemporary Australian society. The artist lived in a time where he was connected to a variety of Indigenous experiences including his own as well as the servitude of his mother, and thus through the combination of these varying art techniques, Bennett evokes both discord and further represents the marginalisation of Indigenous culture
Indigenous Australian artist Gordon Bennett re-contextualises the work of Colin McCahon by borrowing and transforming key visual features. Bennett’s work challenges the viewer and gives them an alternative perspective of the culture and identity of Indigenous Australians. The quote by The National Gallery of Victoria states, “Often describing his own practice of borrowing images as ‘quoting’, Bennett re-contextualises existing images to challenge the viewer to question and see alternative perspectives.” This quote is clear through analyzing the visual features as well as the meaning behind the work of Gordon Bennett’s appropriated artwork ‘Self-portrait (but I always wanted to be one of the good guys)’ (1990) and comparing it to Colin McCahon’s
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
The contributions and achievements of Indigenous role models continue to make substantial impacts upon our history in areas such as the arts, sport, education, science and more increasingly; the world of Politics. Modern Australia is recognising and celebrating the achievements of Aboriginal people more than ever before, where the social landscape is changing (albeit slowly) as a result. The gradual change of peoples ingrained preconceptions, unfounded ideas and prejudiced notions are being challenged and ultimately transformed.
The East Kimberly region of Western Australia has been depict as a place of ‘grinding poverty, violence and racist exclusion in which so many Aboriginal people in the east Kimberley live, and yet at the same time through art it communicate the beauty and grandeur of their lives. ‘For those trying to communicate through art with the issue of death, harsh, pain and even compassion, were seen as necessary to maintain memories and record of Aboriginal historical events. The thirst for telling such companionate story is not easily interpreted, however, if we look at history we could see the influence of real tradition of aboriginal art emerge.
... we could be or the worst other countries have been but it still is not acceptable the way they are treated, dissimilar to other white Australians. Eventually Australia will and must change.
“Art can use the power of visual image to challenge and even change popular opinions about important and universal issues. Art can be a very influential way to give a strong, direct comments and criticisms on things that have happened in society and culture.” (Rehab-Mol J, 1998, p6) Indigenous art is mostly about connecting to their land and their religious belief; however, art has different forms, especially the Indigenous contemporary art as it uses ‘modern materials in a mixed cultural context’. (Aboriginal Art Online, 2000)
...ndigenous recognition and the removal of racist remarks has been an on-going theme for a vast majority of time. The necessity of Constitutional reform to close the gap on cultural divide as well as support the on-going concept of reconciliation is essential in ensuring Australia continues to improve and nurture its relationship with Indigenous peoples. The process of amendment through referendum has proven to be problematic in the past, with the success rate exceptionally low. Though with key factors such as bi-partisan support, widespread public knowledge and correct management, the alteration to remove racial discrimination and provide recognition for Indigenous persons within the Constitution is highly achievable. If proposed and eventually passed, this will provide assistance in eliminating many of the cultural gaps Indigenous persons face throughout society.
2002 The Post-Colonial Virtue of Aboriginal Art Zeitschrift für Ethnologie , Bd. 127, H. 2, pp. 223-240 http://www.jstor.org/stable/25842867
Throughout our rich history, we have overcome these issues by making great changes in our country by promoting multiculturalism and giving everyone a fair go which means giving everyone chance to live a healthy and prosperous life. But, even with these changes, Australia once was plagued with injustice. Australia now has a good reputation, but our horrid past will never be forgotten.
Walker feels the strong need for white society to stop "libelling" and defaming Aborigines as "fringe-dweller" that reside within "missions" "Aboriginal Character of Rights" encompasses Walkers innermost hopes, thoughts and emotions - all of which reflect upon the unjustly treatment of the Indigenous people throughout history. Walker presents a social commentary through poetry that comprehensively reviews the common rights of all Aboriginal people. She openly comments on her people's status within society and relentles... ... middle of paper ... ...
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
The Aboriginal Education and Training Policy`s (AETP) (NSW DET 2008) main goal is that “Aboriginal and Torres Strait Islander students will match or better the outcomes of the broader student population” (1.1.2) and includes an explicit focus on developing cultural competencies (NSW DET 2008, p.6). Establishing ‘learning partnerships’ and relationships with Aboriginal communities, including Aboriginal content within the curriculum (NSW BOS 2008, p. 2), and engagement are advocated as necessary elements to achieve this edict. Racism has been proven to be an extremely detreimental factor on all fronts, especially within the education context. To address this intolerance the Anti-Racism Policy (ARP, 2005) is committed to eradicating all forms
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
The multiplicity of cultures has played a significant role in defining Australia’s identity. In order to understand the problematic nature of the application of multiculturalism in Australia, it is imperative to observe and analyze two claims of the concept of multiculturalism. The first claim of the concept of multiculturalism is associated with identity, while the second claim is associated with recognition. At this juncture, it is important to pose the following question; how is the application of multiculturalism affected by identity and recognition within Australia’s diverse