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Identity through race
Identity through race
Racial and social identity
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In elementary school my decision to not speak Spanish, stemmed from my need to conform, but my racial identity was a mixed child still remain strong, I was not consciously making a decision to reject this particular part of my identity, because at this point I had not developed enough of a sense of self to recognize my deviation (Broderick & Blewitt, The Life Span p. 353). In middle and high school however, I did outwardly experience ambivalence in my racial identity. Although my schools were very accepting, and I did not experience racism at all, I did feel I was discriminated against based on my intellectual abilities for being in special education. This being said, despite many attempts to get myself out of these remedial classes, I soon realized that intellectual capability would remain a secure and stable part of my life, but being mixed, race I felt my racial identity was fluid. …show more content…
In my situation I felt I did fit in to the status quo on a intellectual level or a racial one, so I decided that if I conformed and altered my racial identity, this would lessen the deviation between me and my peers.
During this time, I washed and straightened my curly hair on a daily bases, and I tried wear clothes that everyone else bought (Juicy Couture), and I tried to speak more “white,” although my speech already reflected a more scholarly and proper prose, based on the environment I was placed. According to theorists, racial identity is something many adolescents, especially minority’s face, and in doing so many teen either immerse themselves in there racial group or reject it (Broderick & Blewitt, The Life Span p. 354). No doubt, I immersed myself into my white identity and rejected other parts such as my Black or Hispanic
heritage. According to Phinney (1989) racial identity formation reflects the same four aspects of other parts of Identity: foreclosure, moratorium, diffusion and achievement; and it can be said that during this time I was continuously in a phase of moratorium. I often too the time to reflect on the differences between the minority and majority populations, and continued to do so throughout college even, when I tried to identify with my Black ethnicity as well. Today I have achieved identity formation in regards to my racial standing, representing myself as a person of mixed race, and do not identify with either race more or less. Phinney states that achievement in the area does not have to correlate with high involvement cultural groups, and I dignify this, as I regard myself today as a person who is not defined, but only influenced my my racial identification. I am lucky to have had parents who encouraged my racial exploration, and understood that this was a vital part of my overall development. I believe that because one of my parents is of mixed race as well, my parents understood the need to examine who I was in the world in regard to my race (Broderick & Blewitt, The Life Span p. 356, The Case of Multiracial Youth). Overall, my identity formation development has been a long but rewarding journey. In all honesty, writing this paper and exploring my own developmental themes, through the eyes of such theorist as Erikson and Marcia have been an eye opening and even therapeutic exploration into my own life. As said in Eriksons theory, although identity achievement is the overarching goal, the concept of identity is always being revised throughout ones life, and I have no doubt that although I have reached identity formation that the product of examining my own life in these contexts will lead to a revision in the perspective I have of myself. Adolescence is a time of exploration and questioning oneself with the goal to identify, is healthy, natural, adaptive and almost necessary for teens to go through this period of their lives. Every person will have there own story as to how they have become who they are today, and this essay reflects my pilgrimage into becoming the mature, independent, hardworking young woman I have become today.
After reading Alsultany’s “Los Intersticios: Recasting Moving Selves,” I realized that there are many misconceptions among those who have single or mixed racial background. For individuals who have more than one races, it may seem that they are at an advantage since they have luxury to take side with which ever race they choose. However, it actually results in a constant aggravation when one is constantly questioned about their race. Alsultany was asked by her classmate about her racial background. It was apparent that her classmate confirmed in her mind that Alsultany was different from her since she didn’t supposedly fit the description of a typical American, despite mentioning that she was born and raised in the U.S. This further strengthened
The search for one’s identity can be a constant process and battle, especially for teenagers and young adults. Many people have a natural tendency to want to fit in and be accepted by others, whether it be with family, friends or even strangers. They may try to change who they are, how they act, or how they dress in order to fit in. As one gets older, society can influence one’s view on what they should look like, how they should act, or how they should think. If society tells us that a certain body type or hair color is beautiful, that is what some people strive for and want to become in order to be more liked. This was especially true with Avery as she longed for the proper clothes to fit into a social group and began to change the way she spoke to match those around her. As a young and impressionable sixth grader, she allowed herself to become somewhat whitewashed in an attempt to fit in with the other girls. However, Avery did not really become friends with any of those girls; her only real friend was
One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents hesitate to talk to their children about racism because of embarrassment and the awkwardness of the subject. I agree with her when she says that parents don't want to talk about racism when they don't see a problem. They don't want to create fear or racism where none may exist. It is touchy subject because if not gone about right, you can perhaps steer someone the wrong way. Another theory she has on racial identity is that other people are the mirror in which we see ourselves. (tatum pp18) 'The parts of our identity that do capture our attention are those that other people notice, and that reflects back to us.'; (Tatum pp21) What she means by this is that what other people tell us we are like is what we believe. If you are told you are stupid enough you might start to question your intelligence. When people are searching for their identity normally the questions 'who am I now?'; 'Who was I before?'; and 'who will I become'; are the first that come to mind. When a person starts to answer these questions their answers will influence their beliefs, type of work, where they may live, partners, as well as morals. She also mentions an experiment where she asked her students to describe themselves in sixty seconds. Most used descriptive words like friendly, shy, intelligent, but students of color usually state there racial or ethnic group, while white students rarely, if ever mention that they are white. Women usually mention that they are female while males usually don't think to say that they are males. The same situation appeared to take place when the topic of religious beliefs came up. The Jewish students mentioned being Je...
Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a culture that was not inherited, thus putting behind the unique and significant characteristics of their own inherited culture. Therefore, in an African American society, a search for self identity is a pervasive theme.
I wanted to wear brand clothes/shoes they did, I wanted to do my hair like them, and make good grades like them. I wanted to fit in. My cultural identify took a back seat. But it was not long before I felt black and white did not mix. I must have heard too many comments asking to speak Haitian or I do not look Haitian, but more than that, I am black, so I always had to answer question about my hair or why my nose is big, and that I talked white. This feeling carried on to high school because the questions never went away and the distance between me and them grew larger. There was not much action my family could take for those moments in my life, but shared their encounters or conversations to show me I was not alone in dealing with people of other background. I surrounded myself with less white people and more people of color and today, not much has
As a European immigrant in the USA, I have encountered many new cultural phenomena in the last 4 _ years that have challenged me to perceive who I am differently. This experience has been even more polarized by the fact that I have lived most of that time in Los Angeles, a melting pot to be reckoned with. Coming to America, I expected these adaptations to my Irish self but the intensity of becoming cognizant of my label of 'whiteness' has mocked the limitations of my anticipations.
This stage of my adolescent life was very memorable. This was the time when my life was becoming more complicated as I struggled to find my own racial identity, and constantly questioning myself, “Who am I?” “Where do I belong?” while facing the pressure of “fitting in” as a biracial teen in prejudicial Asian society.
During the sixth grade, I encountered a critical stage in my life where I denied my heritage by saying that I was American. However, I never told my classmates I was a Latino. I didn't lie about my background or denied my race because everyone assumed that I was either Spanish or Portug...
In the relevant course, CRD 2, I was made aware of a few different theories of social identity development, particularly pertaining to race. As I began to examine these theories, I sought out similarities, something that would catch my eye and make me think, “That applies to me.” Beverly Tatum’s ideas caught with me most easily, and I will elaborate on them shortly, but for the most part, I had to struggle to find one that seemed synonymous with who I am and how I see myself. The closest likenesses I could find were for the most part milder versions of the theory’s anecdotes, and I found it unnecessary to make myself conform to a theory exactly. While the theories are excellent material for reflection, and possibly even enlightenment, I assert that, considering the individuality of each person, it’s illogical to assume that every person can be categorized into a theory.
Thankfully, sociologists study what cultural elements dictate society’s influence on racial inequality and Brekhus (2015) enumerates identity authenticity as one. Density, “whether one performs the identity adequately” and duration, “whether one performs the identity enough of the time” (Brekhus 2015:120), comprise how authentic an identity is. Although some individuals fail to find their identity until later in life, they observe the duration component by establishing their identity as innate. Erin Johnston (2013) exemplifies Paganism as a supposedly innate trait, where her participants “described [it] as an essential and permanent element of their being” (Brekhus 2015:121). Subcultures, such as music genres, also have identities, where the hip-hop industry desires a racially black, old school, from the hood artist. Conversely, what is not desired signifies identity authenticity and a white, suburban, mainstream artist is not authentic hip-hop. In American society, race is an identity everyone holds, whether white, black, latino, asian, mixed, etc. There are auxiliary characteristics inclined for and against each race, mostly chalked up as
Black and Female: The Challenge of weaving an identity.? Journal of Adolescents July 1995 19. 466.
My culture identity, as I know it as is African American. My culture can be seen in food, literature, religion, language, the community, family structure, the individual, music, dance, art, and could be summed up as the symbolic level. Symbolic, because faith plays a major role in our daily lives through song, prayer, praise and worship. When I’m happy I rely on my faith, same as when I’m sad, for I know things will get better as they have before.
Which brought a lot of hurt and disappointment to my mom because I was refusing to wear the handmade traditional Hmong clothing my mom worked all year to make for me personally. According to Erikson’s Theory of Psychosocial Development State 5: Identity vs Identity “Adolescence are exploring who they are and developing their sense of identity (Rogers 2010, p. 83”). I feel has made an important contribution challenge to who I am today because I refused to acknowledge my heritage. The next year, I started to refuse to speak Hmong. Several years later, I hated myself because of my heritage. At the time, I wanted to feel equal and not be outcast by my peers because of the way I talked, my physical appearances, and or my family’s background. During my high school, I was unwanted by other Hmong students. They called me a disgrace to my heritage because they consider me white washed since I chose to not speak
Having a strong foundation is something that has been passed down from our ancestors post slavery, which was used to help my family form their ethnic identity as African Americans. Ethnicity refers to a social group’s distinct sense of belongingness as a result of common culture and descent (Organista, Marin, & Chun, 2010). This influenced my family to raise me with awareness of family structure, old fashion southern culture, and valuable beliefs that molded me into the woman that I am today. Along with my family’s ethnic identity, I also have my own self -identity, which is my identity as a mother and a student. However, my family’s ethnic identity along with my own self-identity was not always seen as socially excepted or
Growing up with my parents I had to learn to adapt to two different languages and two different cultures. When I little I was taught how to speak Spanish before English. My parents at that time could not speak English at all. So I did not learn English until I started prekinder. I mean I would watch shows, and sometimes my older sister would say certain word. I just was confused and had trouble with my English understanding. I was in the ESL program throughout seventh grade. The ESL was a program that children were placed in if they had problems writing or understanding English. I felt ashamed to be in that program because my brother did not get to experiences that. My friends would be surprised and sometimes would laugh about it. Minority