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Discrimination against disabled people
Discuss the social construction of deviance
Social construction theory deviance
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Our positionality is often the way in which society will try to define us. Based on your positionality people will unconsciously make a decision in their minds about whether or not they should accept you. When I examine my own positionality it is difficult to think of the ways that it ties into the social construction of deviance. Based on the experiences I have had in my life as well as the things that I have only witnessed, I would say that I see areas in which I have been targeted based on my race, age, gender, and sexuality, and ways that I could end up being targeted. I feel targeted in the areas of my race and age. Being African American, you automatically face so many different forms of oppression and are targeted in more ways than one. In almost any situation you could think to imagine, people automatically assume the most negative aspects about you. Being white would grant me many benefits in terms of privilege. Many people in society have the mindset that considers white to be good and black is bad. So I feel absolutely no form of privilege whatsoever based on my race. If I were a white woman, I would feel extremely privileged because of the ways society would view me and the advances and opportunities that would come along with it as well as an overwhelming feeling of liberation …show more content…
It’s not until you discover readings such as this that you realize that you have so many privileges that you take for granted. Being a female in a male dominated society automatically leaves your vulnerable to face many forms of discrimination. People with disabilities often get the short end of the stick. The world is designed for people who are “normal” and for those with physical challenges to make their way through in the best way that they can. Because I don’t have a physical handicap, I consider that to be a privilege within
As a woman of mixed race, I don’t think I’ve experienced white privilege. As a child, I never noticed the disparities between races, but that was because I was young. As a child I grew up around many different people of many different races. That was until I moved to Blair, I remember being the only child in my class who was a different skin tone. I also remember being the only family in my neighborhood that was a different race. My dad always tells me the story of how our elderly neighbors would always talk about how nicely dressed we were, and how nice our hair looked. My dad asked him “What are we supposed to look like,
Eli Clare in Reading Against the Grain mentioned that the mainstream culture has a tendency to stereotype people into eroticizes culture such as thinking all African Americans males and Latino women are hyper-sexual, perceiving Asians as passive beings, and assuming that disabled individuals have no sexual desires. Somehow people regurgitate these stereotypes as if they’re empirical facts. Objectification usually reinforces or maintains the institutionalized power differences, which can deprive some groups such as the disabled from self-determination. The section of Pride and Exile brings to light how some members of the disabled community feels that they are denied of their personal autonomy. In Clares case, she explains how the MDA fundraisers
Firstly, I identified myself as white. Being white in today’s society means you are automatically given privilege the second that you are born. Skin color is something that you carry with you your whole life. It cannot be changed and it will most likely be used against you or in your benefit at some point in your life. In America being white means that you are on the top of the social hierarchy, and that you are given the
What comes into one’s mind when they are asked to consider physical disabilities? Pity and embarrassment, or hope and encouragement? Perhaps a mix between the two contrasting emotions? The average, able-bodied person must have a different perspective than a handicapped person, on the quality of life of a physically disabled person. Nancy Mairs, Andre Dubus, and Harriet McBryde Johnson are three authors who shared their experiences as physically handicapped adults. Although the three authors wrote different pieces, all three essays demonstrate the frustrations, struggles, contemplations, and triumphs from a disabled person’s point of view and are aimed at a reader with no physical disability.
In her 16 January 2016 The Washington Post editorial, “What is White Privilege?”, Christine Emba asserts white privilege is a societal advantage inherent in people who are white, irrespective of their “wealth, gender, or other factors.” According to Emba, white privilege makes life smoother and is an entity that is hidden or unknown until the privilege is taken away. Although racism is still a rampant issue in society today, white privilege is a concept created by the progressive left in order to brand whites as a scapegoat for issues and adversities that non-whites face. This concept of privilege ultimately causes further dissension between whites and non-whites.
Gender has been broadly used within the humanities and social sciences as both a means to categories dissimilarities, and as a logical concept to give details differences. In both the humanities and social sciences. Disability studies has appeared partly as a result of challenges to give details gendered experience of disability and partly as a challenge to contemporary feminist theory on gender which fails to take description of disability. Disabled people have frequently been standing for as without gender, as asexual creatures, as freaks of nature, hideous, the ‘Other’ to the social norm. In this way it may be taking for granted that for disabled people gender has little bearing. However, the image of disability may be make physically powerful by gender - for women a sense of intensified passivity and helplessness, for men a dishonesties masculinity make by put into effected dependence. Moreover these images have real consequences in terms of
Women with disabilities are seldom represented in popular culture. Movies, television shows ,and novels that attempt to represent people within the disability community fall short because people that are not disabled are writing the stories. Susan Nussbaum has a disability. She advocates for people with disabilities and writes stories about characters with disabilities . She works to debunk some of the stereotypes about women with disabilities in popular culture. Women with disabilities are stereotyped as being sexually undesirable individuals , that are not capable of living normal lives, that can only be burdens to mainstream society, and often sacrifice themselves.Through examining different female characters with disabilities, Nussbaum 's novel Good Kings Bad Kings illustrates how the stereotypes in popular culture about women with disabilities are not true.
White privilege is a concept that many people are unfamiliar with, but not because they do not benefit from it. In the paper “White Privilege: Unpacking the Invisible Knapsack” by Peggy McIntosh argues that white people have an advantage over those of other races, though most are completely unaware of it or simply take it for granted. Her recognition of white privilege came from the concept of male privilege. She says that she looked at that concept and realized there was certainly something similar to it in regards to race (McIntosh, 1988, 11). This paper has great importance to the function of society. Because many white people do not recognize their unfair and disproportionate advantage in society, racial tensions can rise even more because there is a major wall blocking people from fixing the current issues.
Have you ever heard of the term white privilege? In case you haven’t, or if you’re not sure what it is exactly, white privilege is all of the societal privileges that benefit white people and that non-white people do not experience. If you are white, your first thought might be to say, “Well, that’s not real. I don’t experience any special benefits that non-white people do not.” But it is real and you do. When you get a paper cut and you go to grab one of your “flesh colored” bandages, it will actually match your skin color because apparently light beige is the “normal” skin color for everyone. When you are watching a film, you are able to relate more to the people you are watching because you will share the same characteristics as most of them, such as having the same skin color. (It’s true. A recent study showed that, out of 100 films made in 2012, white people accounted for about 76% of all speaking characters while people of color, put together, only accounted for about 23%.) When you fail at something in life, like getting a job or getting into college, you don’t stop and think, “Is it because of my race?” White privilege isn’t something that you enjoy having, or that you can necessarily control, but it is important to understand what white privilege is because it most definitely comes into play in our everyday life, including, and especially, news and other forms of media.
Do you consider yourself to be privileged? If so, to what extent? Yes, but only as far as my race is concerned. My SES throughout my life has been low, and in my opinion, has effectively mitigated my white privilege on countless occasions. But there is no denying that being considered white has afforded me opportunities, accommodations, and entitlements that are out of reach for folks of other races and ethnicities.
Lund and Scipio (2010, p. 36) describes white privilege is in essence an existentialist norm that 's based upon the power and privilege of skin pigmentation. This privilege, to those who enjoy it, is virtually invisible but its racist repercussions are not. There 's a false sense of their privilege being
To completely understand white privilege you first need to understand what white privilege is. White privilege is defined as a set of advantages and/or immunities that white people benefit from on a daily basis beyond those common to all others. White privilege can exist without white people 's conscious knowledge of its presence and it helps to maintain the racial hierarchy in this country.(mtholyoke.edu) There are many examples of white privilege. They range from people’s thoughts to people 's court cases, to actions. Basically to sum that up you have more privileges and fewer assumptions get made because you 're white. These privileges are not a conscious bias and do not make the person a racist.
The prevalence of white privilege had not occurred to me previously, but after reading White Privilege: Unpacking the Invisible Knapsack I have a better understanding of the impact my privilege has on myself and others. I also started to realize that this privilege can not only cause emotional distress for people, but also prevent them from achieving success. For instance, privilege can cause people from wealthier areas to receive more money for their school compared with those from poorer areas. This does not only impact the student by affecting the quality of their education, but also makes it harder for these students to rise above the poverty
The first thought that crosses the mind of an able-bodied individual upon seeing a disabled person will undoubtedly pertain to their disability. This is for the most part because that is the first thing that a person would notice, as it could be perceived from a distance. However, due to the way that disability is portrayed in the media, and in our minds, your analysis of a disabled person rarely proceeds beyond that initial observation. This is the underlying problem behind why disabled people feel so under appreciated and discriminated against. Society compartmentalizes, and in doing so places the disabled in an entirely different category than fully able human beings. This is the underlying theme in the essays “Disability” by Nancy Mairs, “Why the Able-Bodied Just Don’t Get it” by Andre Dubus, and “Should I Have Been Killed at Birth?” by Harriet Johnson.
Every day in America, a woman loses a job to a man, a homosexual high school student suffers from harassment, and someone with a physical or mental disability is looked down upon. People with disabilities make up the world’s largest and most disadvantaged minority, with about 56.7 million people living with disabilities in the United States today (Barlow). In every region of the country, people with disabilities often live on the margins of society, deprived from some of life’s fundamental experiences. They have little hope of inclusion within education, getting a job, or having their own home (Cox). Everyone deserves a fair chance to succeed in life, but discrimination is limiting opportunities and treating people badly because of their disability. Whether born from ignorance, fear, misunderstanding, or hate, society’s attitudes limit people from experiencing and appreciating the full potential a person with a disability can achieve. This treatment is unfair, unnecessary, and against the law (Purdie). Discrimination against people with disabilities is one of the greatest social injustices in the country today. Essential changes are needed in society’s basic outlook in order for people with disabilities to have an equal opportunity to succeed in life.