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“The first thousand times are hard, after that, it’s easy.” That was my father’s favorite quote to say to me whether I was practicing for a sports team, studying for a test, or cooking with him in the kitchen. My father and mother taught me many life lessons without them even knowing it through their rhythm and ritual. Rhythm and ritual are two things that go hand in hand but have been separated in my family. With my parents divorce, this separation of the two has become more apparent. As my mother uses food as rhythm, my father honors it more with ritual. This idea was first introduced to me in Douglas Bauer’s book, What Was Served. He used it to illustrate the roles of his own mother and father. M.F.K. Fisher also analyzes her parents in her book, The Gastronomical Me. After reading these two excerpts, it is easy to see how …show more content…
rhythm and ritual plays an instrumental part in the running of a family. It is also interesting to compare the scenarios from each book to my life to see the effect that my parents had one me as I grew up. In M.F.K. Fisher’s book, The Gastronomical Me, her father’s role in the family is reviewed. The father must spend time with his two daughters and the very thought of this frightens him as Fisher says, “he actually shook as he drove away from the ranch, with us like two suddenly strange monsters on the hot seat beside him (Fisher 4).” Things ease up and they begin to appreciate their father more as they spend more alone time with him. In Douglas Bauer’s book, What Was Served, the father’s role is also looked at in comparison to other members of the family. In their family there is rhythm and ritual because each person has their own role, which keeps everyone occupied. As the father and grandfather work all day in the fields, the mother prepared supper for them. Bauer believes that his mother’s work “was the harder and more manual (Bauer 10)” of the two parents. After reading the two excerpts from each author’s book, the father’s role in The Gastronomical Me is the one that resonates with me and my relationship with my own father the most. My father worked as a professional chef up until he had children, as he saw it was too time consuming. The time I spent with my father in the kitchen was when I learned the most about his life. He would always talk about how a professional kitchen was a hectic environment but it was one he was able to find comfort in. My father had a certain dominant presence in the kitchen that stayed consistent throughout my life. One of my favorite things that my Dad taught me how to cook was biscuits and gravy. This particular meal was a real comfort food for him. It also wasn’t especially difficult to cook. Biscuits and gravy is a meal that requires a lot of patience. You must wait for the pan to get to the right temperature and make sure all of the meat is correctly seasoned and fully cooked. If you don’t take the time to complete all of what is necessary for the meal, whoever is eating will notice. Two of the lessons learned in cooking biscuits and gravy correlated to life lessons my father wanted me to know. Patience was one of the first things he taught me from a young age. If you try to finish something too quickly and don’t wait for all everything to finish, you will mess up the final product. The second lesson learned from this meal is to put one hundred percent of your effort into everything you do. Whether it be seasoning the meat correctly or finishing your task at work, people will take note if you try your hardest. The hard working American culture and the French food culture played a more instrumental part in my upbringing than Jewish culture.
My mother was Jewish and chose to raise me as Jewish. Since my father was not Jewish and he was the only one cooking, we didn’t have stereotypical Jewish food very often. Even when we did have latkes for Chanukah or brisket for Passover, it was with my Dad’s own French influenced spin on it. My father’s dominance in the kitchen was present as he would take Jewish foods and make them his own. This is where honoring food with ritual really came into play. Since he was trained as a professional French chef, most of the meals I had growing up were amazing creamy soups or savory sauces. The meals that he created always had his signature style to it and would differ from the norm. This taught me to have a distinct pallet different from my Jewish peers. I was overjoyed to be introduced to various amounts of different foods that my friends didn’t know about or wish they could have. It also become obvious that among my friends, sleeping over at my house became a popular choice just so they could enjoy my father’s
cooking. The rhythm and ritual found in Douglas Bauer’s book can also be found in my family. My mother and father are very hard workers. They would work all day and come home, which is when my dad would start preparing dinner. As my father asserted his dominance in the kitchen with taking care of all that went into the meal, the rest of my family was very hands off for dinnertime. It wasn’t until my parents separated a couple years ago that I saw the true effects of the rhythm and ritual. My mother never really learned how to cook because she never felt the need to. She always provided for her family in different ways. While my father was cooking, she was getting my sister and me to our various sports practices and after the meal was over she would be the one to clean up. She’s a hard working woman who spends a lot of her time trying to make sure her children can have the best lives possible. After the divorce, as I mostly lived with my mother, it was difficult for her to find something to cook for me every night. She wasn’t used to having to do a task that was so irregular for her. That is when I learned to truly appreciate pasta with homemade sauce over Kraft mac and cheese. On the other hand, when I spent time with my father, it was mostly fun and sometimes the homework I had for that night was ignored. If my stomach was full of food that night, my math textbook was not full of answers. After analyzing the rhythm and ritual in my family, I think of the popular saying, “you don’t know what you have until it’s gone.” When my parents were together everything in the household ran like a well-oiled machine. After their divorce, things did not go as smoothly. What came out of this, though, was my own independence. I chose to get my work done to be successful and it wasn’t until I started living with my mother more that I truly began to love cooking. I wanted to eat something better than Kraft mac and cheese. Now that I am on my own, this whole rhythm and ritual has come full circle. I make myself get into a certain rhythm because I know with balancing school, work, and life, that’s how everything will get done. That lesson is something that my parents have taught me. My mother has taught me her hard work ethic from a world outside of cooking. I have also learned, from my father, that if I’m patient and put a great deal of effort into what I’m doing, I will only get positive results.
In the story he tells us how he and his father would sit and wait at the restaurant his mother worked at. How is mother would whirl around the restaurant “pencil poised over pad, while fielding questions about the food” (9) calculating each step she took. “She walked full tilt through the room with plates stretching up her left arm and two cups of coffee somehow cradled in her right hand. She stood at a table or booth and removed a plate for this person, another for that person, then another, remembering who had the hamburger, who had the fried shrimp, almost always getting it right.” (10) He described his mother’s calculated steps and how she had to modify her behavior for the needs and wants of each guest and table.
Originally the narrator admired her father greatly, mirroring his every move: “I walked proudly, stretching my legs to match his steps. I was overjoyed when my feet kept time with his, right, then left, then right, and we walked like a single unit”(329). The narrator’s love for her father and admiration for him was described mainly through their experiences together in the kitchen. Food was a way that the father was able to maintain Malaysian culture that he loved so dearly, while also passing some of those traits on to his daughter. It is a major theme of the story. The afternoon cooking show, “Wok with Yan” (329) provided a showed the close relationship father and daughter had because of food. Her father doing tricks with orange peels was yet another example of the power that food had in keeping them so close, in a foreign country. Rice was the feature food that was given the most attention by the narrator. The narrator’s father washed and rinsed the rice thoroughly, dealing with any imperfection to create a pure authentic dish. He used time in the kitchen as a way to teach his daughter about the culture. Although the narrator paid close attention to her father’s tendencies, she was never able to prepare the rice with the patience and care that her father
Reading Catfish and Mandala reminded me of my cultural closeness through food. Due to being bi-ethnic I learned how to cook food from both my ethnicities, however there were times when I found myself acting like a foreigner towards certain dishes. A prime example was when I had Chitlins or pig intestines. I had eaten menudo, thanks to my Hispanic mother and this was the first time I had Chitlins, an African American dish via my paternal grandmother. Unlike Menudo, which to me has an appetizing smell and taste, Chitlins were a gray stringy putrid smelling dish. Remembering the utter dislike I obtained from that African American dish, reminded me of Pham’s experience with Vietnamese food. While there are some dishes people can’t stand, most usually embrace a dish from their culture and that helps ease some of the pain or discomfort.
Families once bonded over a meal and the work that was put into achieving the dinner, but if every meal came from ordering some fast food, part of a culture is
Rhinehart seems almost obsessed with the idea of utility, and finding ways to optimize the way he lives. Alternating between two pairs of jeans and freezing his clothes to clean them, he has a very frank and scientific view on life- regarding it as a “walking chemical reaction”. It’s understandable, therefore, that he would be compelled to create a product like Soylent, cheap, fast, but bland. If Soylent does become the mainstream way of eating one day, one can’t help but wonder about how striving to maximize utility will effect the customs of mealtimes. To many cultures, meals are also a vital time to socialize with friends and family, talk about their day and gain some human interaction. But if the goal is utility, these customs may be rendered
As a result of the war, America felt a new patriotism. As the wealth of the country increased the people were inclined to celebrate their success. They also celebrated having a much easier life than in comparison to the hardship and compromises of the war years. This was evident in the products that were designed to save Americans time and effort. There was advertising particularly aimed at women in the home household products. The consumerist beliefs were perpetuated by the mass media, radio, television, cinema and print media. Household objects and celebrities faces were the way to sell these products. Art became visible to greater sections of the population and to lower classes. Because of its positioning, images were seen in conjunction with advertising and printed on clothing and acce...
His use of this analogy throughout the book allows the reader to think through the different concepts from the low heat and chunky ingredients that can create a healthy meal over time. Although this concept is quite valuable, the time that it takes to establish this slow cooked family seems like such a difficult road, and the thought that came to my mind throughout my reading was wondering whether remarriage is advisable. This blanket statement seems overly harsh; however, the many stresses that remarriage brings to each family member make this decision difficult. While Deal presents this book as a guide to forming healthy stepfamilies, even the biblical accounts Deal uses throughout his text demonstrate the further hardships that blended families’ experience. His journey to the Promised Land analogy provides a good basis for his advice and the hope for redemption of this new family, but I must still question the wisdom in many decisions to remarry, especially when young children are
Allos was a young boy from a little province of Binalonan located on the central part of the island of Luzon in the Philippines. He lived with his dad, who farms on their own land, which is the primary source of their living. His mom, living in the town, selling goods in the market. They were among the peasants who worked very hard for the rich landlords just to feed their family. When his brother Leon came back form a war in Europe, he met a girl from another town who he liked. They got engaged and married. There was a tradition during those days that if the girl wasn’t a virgin, the man would have to return her to their village. And when the people found out that the girl deceived Leon, they tied them on a tree and started beating them. Allos’ dad stopped them and when it was over, Leon left the town with his bride and started a new life. Amado, the youngest of his four brothers, who was attending grade school in town living with his mother and their baby sister. His father brought him to the village to help them on their farming. His other brother, Luciano was on camp serving the United States. They all worked so hard for his brother Macario, who was attending high school at the province capital. They needed money for Macario’s education so his father sold a hectare of their four-hectare land. When they needed more, they sold more land. They gave up almost everything they owned just to make their son Macario go to school. One day when his father and his brother Amado were farming, Amado started beating up the carabao. His father stopped him and Amado told his father that he couldn’t live like this anymore. So he ran away from home, leaving Allos as his father’s only helper on the farm. When his brother Macario went home to visit, Allos was speechless. He’s not used to see an educated man. He dressed formal, talked and acted like a real gentleman. When they all gathered on house, Macario said that he needed more money to finish three more months of school. But the money wasn’t enough for three months. So their father decided that they will sell the remaining hectare of their land telling his son not to worry at all.
In his essay, “Economy,” Henry David Thoreau argues that luxuries do not provide happiness. More specifically, Thoreau argues that luxuries hinder the development of humans; he says, “Most of the luxuries, and many of the so-called comforts of life, are not only not indispensable, but positive hindrances to the elevation of mankind. With respect to luxuries and comforts, the wisest have ever lived a more simple and meagre life than the poor” (13). In this passage, Thoreau is suggesting that it is wise not to live a luxurious life. In conclusion, Thoreau believes the number of luxuries a person has should not determine if a person has led a good life.
A main theme throughout “Coming Home Again” is the connection that cooking authentic Korean food brings the mother and son together. This connection became apparent early on when the author mentions that, as a child, he always stood beside his mother while she was cooking so he could absorb her techniques (3852). The author briefly described one of Korean meal—kalbi—that he watched his mother make. Kalbi is butchered short rib seasoned with Korean spices and sauces; Lee states:
...; this is demonstrated through how he imitates her culinary skills at the nursery. He tends to play act baking cakes, laying the table and table manners.
Ashis Nandy, the author of the article “Ethnic Cuisine: The Significant ‘Other,’” writes, “one suspects that the culture of ethnic cuisine and ethnic dining has become more and more sophisticated and complex because it has become a major symbolic substitute for the cultures it is supposed to represent. The Significant ‘Other’” (250). Over the past few years, food from the different cultures and ethnicities has become the symbol of their culture. The restaurant owners started to open their business with the food from different cultures, and people are able to get their hands on not only the food, but have second hand experience through the cultural food. I chose this activity over the others because I love to eat.
Studying this theme affected my life, my relationships, my feelings, my actions and my values. Learning about rituals brought me the realization that my own family actually has many rituals and traditions, such as Sunday visits at my grandma’s house. Recognizing my own rituals and traditions has affected my relationships with my family, by showing more appreciation for my father and grandmother who passed down the rituals and traditions. This theme has also affected my feelings, since I now feel closer and more connected to my heritage. This has affected my actions and values because I try to carry out these rituals and traditions more than I regularly
Since I went to a private school, I found it hard to relate to the other students and often felt left out because I had to explain what my food was to my American friends. Growing up with my grandmother often consisted of her arranging everything for me to take to school, and typically any leftovers from that day's celebration would be packed away in a lunch box for me to take to school the next day. Though, I would often feel left out or be isolated from my classmates because they didn’t understand the food that I brought to school. My classmates often would ask me “What is it that
As our Christmas party progressed, it was time to start getting all the food ready and set to eat. My grandmother in the kitchen, had finished cooking pancit on the stove, a Filipino noodle dish, which is tradition to have at every family get together. The smell of fried carrots and celery filled the dining room as my grandmother brought it to the table. Once the pancit was put down, everyone knew it was time to eat and gathered around. “Everything looks so appetizing,” said my Uncle Pete with his utensils ready in each hand.