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Globalization and its effect on cultural diversity
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Multiculturalism in South Korean Society Koreans have always believed in a unique “Korean” identity, meaning they have a shared bloodline or a common ancestry. In the past, blood purity and ethnic homogeneity were core ideas of national identity, however as South Korea has become more modernized they are losing their ethnocentric ideal and instead have begun to refer to their country as, “the land of opportunity.”
To many South Koreans ethnicity is considered a cultural phenomenon with strong roots in their distinct language and history; therefore they consider themselves racially diverse from Chinese, Japanese and all other Asian cultures. When Japan attempted to assimilate Koreans this conception became even more important. The Japanese
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However, as they began to notice a labor shortage for necessary jobs the country became partially-open to foreigners. Which also benefitted the shortage of “marriageable women,” due to the preference for male children throughout the 1970’s and 80’s, leading to frequent international marriages. The increase in bi-racial children increased the ethnic diversity of South Korea, bringing with it many positive but also negative outcomes. This emergence of a multi-ethnic society was not expected by the government, as they had only hired many of the foreigners as “temporary trainees” who were simply expected to relieve the labor shortages then leave. Since many of the temporary workers came from poor Asian and South Asian countries, even though they were not entitled to basic workers’ rights, they were paid more than they would be in their home country. Therefore, after their allotted time in South Korea they stayed and continued to work, …show more content…
The government introduced the Labor Standards Law, which offered pension benefits and partial health insurance to foreign workers. Through this South Korea became one of the first Asian countries to provide rights for immigrant workers. But, they were designed primarily to support bi-racial families; families with one foreign parent, since such families continued to partially maintain the idea of one bloodline. The government continued to assist such families with the introduction of the “Multicultural Families Support Act” in 2008. The act introduced many important welfare benefits and universities were required to admit a designated number of bi-racial students, and people of half-Korean descent were now allowed to serve in the military. The South Korean government was strongly critiqued after introducing the act as they claimed to be accepting multi-culturalism, many saw it as an attempt to maintain the “homogeneity” of the country by demanding that immigrants could only join society through assimilation and not through coexistence of cultures. The government then began to create programs to increase the acceptance of their new “multicultural state,” in which the term “multicultural” also included native Koreans, to help foreigners gain a better understanding of Korean culture. They introduced Korean language and culture exposure programs, and held culture
This shows how complex Japanese and Korean interactions with each other are during this time period, because on one hand many people are experiencing extreme racism such as vulgar racism, while here a Japanese person is treating a Korean person with respect and kindness. This shows how nothing is black and white when interacting with people, however it can also be credited for this period of cultural rule and the government’s effort at assimilation with Koreans and Japanese. Kang Pyongju’s experience differs from Ulsu’s experience in which he did not have a close relationship with his business partner, however, the relationship he had with his work was subtle and affective racism where he observed racism and how it disenfranchise him and his people throughout his work. For example, he noticed that now the Bank of Agriculture now decided to let Koreans apply which benefited him and any other Koreans, however it has its flaw when the bank selected more Japanese than Koreans, regardless of how qualified a Korean is. He also noticed that although it appeared as if the salaries for both Japanese and Korean bank managers appeared to be the same, Japanese people received
She clearly and logically illustrates her point of view. She writes, “cultural differences are assumed and expected. But when the cultures of individuals are under scrutiny, it becomes clear that cultural borders do not hold their dividing power.” (98) Combined with her ability to logically expound on her view of cultural borders, she uses several anecdotes to further her point. She identifies four individuals who exemplify multiculturalism. Each of these examples share a Korean heritage but have adopted many other cultural markers from additional sources including non-Korean parents, U.S. society, immigration, and through adoption. Chang poses the question, “Would it be possible for one to become culturally more Korean in the morning, German for lunch, ‘American’ in the afternoon, and back to Korean in the evening? In her conclusion and in answer to that question she states, “Once different standards are embraced by individuals, the differences are incorporated into their individual cultures…the cultural differences are reframed into multiculturalism.”
-Many Korean immigrants came to America because they wanted to give their children a better future and because of the American Dream. They worked hard to achieve that dream; working hard everyday, and saving up every penny (Sa-I-Gu: From Korean Women's Perspectives, 1993). As immigrants, they were only able to get very low paying jobs and made very little. The only property they could afford to buy was in South Central Los Angeles. The property there was cheap because many people/companies didn't want to run a business there because it was in such a bad neighborhood (Sa-I-Gu: From Korean Women's Perspectives, 1993). The Korean immigrants knew how to run a successful business. They worked long and hard hours, and had family members work instead of employing people from the neighborhood. This way, they were able to cut labor costs and were able to survive and...
- Asian American history is the history of ethnic and “racial groups in the United States who are of Asian descent. Spickard (2007) shows that the ‘Asian American’ was an idea invented in the 1960s to bring together the Chinese, Japanese, and the Filipino Americans for strategic political purposes”. Soon other Asian-origin groups, such as Koreans, Vietnamese, Hmongs, and South Asian Americans, were added."For example,
In the beginning when Asians came to America, they had started out with nothing, no foundation, and no help. All they could do was work hard to create a better life with their own hands, someday, in the hope that they will succeed. Back in the 1800’s, during the gold rush days, Americans were displeased with the amount of Asian immigrants who came and took their jobs. Since then, Asians have been able to survive and achieve a great amount of success in the US. In order to catch up with the rest of the world, the government created an example for their own people, known as the model minority.
On January 13, 1903, the first Korean Immigrants set foot in Hawaii. There were eighty six people on that first voyage, and since then there have been over 550,000 Koreans who have made the journey to the United States over the past 100 years. The original immigrants and their descendants now total over 1.6 million. Korean Americans make up one of the most prominent Asian communities in the United States. Many elements of Korean Culture, ranging from Kim Chee to Tae Kwon Do, have made their way into the American Lifestyle. There have been many events that have shaped the Korean American community and there are many current issues that affect Korean Americans.
The earliest recorded documentation of Korean immigration to the United States is known as The Old Immigration Period which lasted from 1903-1949. During this time, the largest movement of people within the first five years amounted to over 7,000 in the United States. Men largely outnumbered the women because the group of people primarily consisted of politicians and students (Min). Many things contributed to the movement of the native Korean people to the United States, but Japanese government rule on the land was the most defining factor for this specific time period.
Fukuoka, Yasunori “Koreans in Japan: Past and Present,” Saitama University Review, vol. 31, no.1, 1996.
Throughout history, there have been various perspectives of multicultural differences. According to Meriam Webster (n.d.), culture is “the beliefs, customs, arts, institutions, and the thoughts or products of a particular society or group.” Unfortunately, African Americans, Native Americans, Italians, Irish, Jews as well as various other cultural groups have been profoundly discriminated against and negatively stereotyped (Good Therapy org.). With the frequent mingling of cultures in educational settings, the workplace, and in the social arena, we are bound to encounter cultural differences.
The United States of America is a nation of immigrants. The American culture has been enriched and strengthens through the influxes of immigrant; although immigration itself has created some controversy in the political cycles. According to the U.S Bureau of Census (2002), there are 1,228,427 Korean Americans residing in the United States, representing 0.4% of the total U.S (Giger & Davidhizar, 2008). Mr. John Kim is a 25 year old Korean- American male with a college graduate degree in English Literature. He lives with his parents that are both Lawyers and now a student and also works in a physician office as a medical assistant. John is a friend and a close neighbor and sometimes we hang out for dinner with the parents. The immigration Act of 1965, led to a substantial increase of Korean immigration to the United States. Most Koreans are educated professionals who wanted more freedom to live in a truly democratic society with no intentions of going back (Giger & Davidhizar, 2008).
“Countries where people feel more threatened with uncertainty are more likely to be afraid of change and countries where people are less threatened with uncertainty are more accepting of a departure from the norm.” (Adler, Rosenfeld, Proctor, &Winder, 2012, p.100). I grew up in Korea until grade 11 and came to Canada. Even though I spent seven years in Canada, I am still strongly influenced by norms in Korean society. I realized that I came from one of the countries that feel more threatened with uncertainty and not comfortable with not fitting the norms in the society. In Korean society, females who are 24 years old usually finish their four-years of degree and look for the job. Moreover, majority people expect to finish degree in four years. When my parents kept reminding me the norm in Korean society, I felt discouraged because I did not want to be behind the rest of same age people in Korea. I realized that I felt helpless not because my parents were not supportive with my decision, but because of the uncomfortable feeling that comes from not fitting the norm. I should have understood my perception that closely related to Korean society and the difference of culture between Korea and
Korea is considered one of very few homogenous cultures within the world. With the exception of a population of about 20,000 Chinese immigrants located mostly in the city of Seoul, people of both North and South Korea identify as ethnically Korean, all sharing a common language and culture, with a slight sense of regionalism between different parts of the peninsula. (Soh, 2006) The people of the Korean peninsula either call themselves Korean or Choson. The names used to identify themselves come from the two longest lasting dynasties in their history, the Koryo dynasty, which ran from 935 to 1392, and the Choson dynasty, which lasted from 1392 to 1910. (Seth, 2011)
This book is pieced together in two different efforts, one which is to understand the latter history of the post-1945 era with its political liberalization and rapid industrialization period, while at the same time centering its entire text on the question of Korean nationalism and the struggle against the countless foreign invasions Korea had to face. The purpose of this book was composed to provide detailed treatment of how modern Korea has developed with the converged efforts of top eastern and western scholars who wanted to construct a fair overview of Korea's complicated history. Also, the writers wanted to create an updated version of Korea's history by covering the contemporary arena up to the 1990's. The ...
Korean women were not allowed to be engaged in any sort of jobs. Their job was to be either a daughter, a wife or a mother. Majority of married women had to rely on the support provided by men in their family (Gelb & Palley, 1994). The only way for women to be able to prosper independently is the ability of their own access to economic resources. However, the Confucian ideal of strict sexes made it extremely unlikely for women to be independent regardless of their social statuses. The reading “Mother stake 1” perfectly explain women struggle to be independent in the traditional society, without relying on the men of their family. However, it also explains how women can gain independence as time progresses. For example, Omma abandoning her traditional lifestyle to becoming a manual labor, for the sake of her own independency. Until the late 20th century, women’s position in employment changed significantly due to the movement that seeked for gender equality. Since 1960, Korea rapidly boosted their economic growth from the transformation of an agricultural society to a industrializing nation. Because of this extraordinary economic industrialization of the country, such condition provided women with increased on opportunities of employment (Gelb & Palley, 1994). According to Kim Ae-sil (1990), there were no more than 50,000 womens that were employed in 1963, but by 1989 there’s been an increase over 800,000
Cultural Appropriation versus Multiculturalism In today's society, there are many different cultures that individuals identify with. Culture is very important to many people and is something that helps define who we are. When different cultures are respected and appreciated, it is a beautiful thing, it can bring individuals in society closer to one another. Ideally, this understanding of one another’s cultures can lead to multiculturalism.