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Differences of the monotheistic religion
Monotheism and polytheism differences essays
Differences of the monotheistic religion
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God is thought about differently by all faiths that believe there is a God. Even within a specific monotheistic faith, its individual followers may each think of God differently. This inconsistency is found within philosophy of religion as different philosophers and authors, many of whom are followers of Christianity, articulate their own thoughts on God. While some of these authors believe in the same general ideas, disagreements arise immediately as their ideas are further examined. From studying different approaches to who or what God is and the divisions of monotheism, and the concept of God, we can begin to understand how different biblical authors view God.
Many monotheistic biblical authors are either classical theists or theistic personalists, two categories of monotheism. Classical theism is what is typically learned in Christianity, Judaism, and Islam (Davies 2). Classical theists believe that God is the most supreme being. Theistic personalists, while sharing similar overall ideas with classical theists, seem more
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Contrary to how classical theists believe in the distinction between God and humans, theistic personalists believe it’s “important to stress that God is a person” (Davies 10). “That God is a person, yet one without a body, seems the most elementary claim of theism,” says Richard Swinburne (qtd. in Davies 9). As classical theists assert that God cannot be truly fathomed, theistic personalists reject this idea with the belief that, as humans, we can have some grasp as to what God is, because he, too, is human (Davies 7, 10). Finally, theistic personalists believe that God learns history “as history unfolds” (Davies 12). This indicates that, if God is capable of learning, he is capable of change and is not outside of time. Theistic personalism holds true that God is not so far removed from the beings he
When ancient people look to understand religion, it is easier for them to relate to a higher power, also known as a god. Throughout the world and through time, there have been hundreds of different religions that have been established, and in the writings by people of these various groups there are often stories about conversation with the gods. This helps other people in understanding and conforming to the same beliefs. Two of such examples of this style of analyzing what gods are, are found in St. Augustine’s Confessions and The Bhagavad Gita.
Under all religions there are common attributes associated with god. God is known to be all good (omnibenevolent), all powerful (omnipotent) and all knowing (omniscient), which together form t...
God is self-sufficient, He needs no external cause for His existence and He does not change. God is all powerful as demonstrated in Genesis 1:1 “In the beginning God created the heavens and the Earth.” By showing God creating these
The Bible holds first God’s identity and who he is, labeled as the creator. By understanding
For many centuries, God has been changing; His interpretations are what that has changed the most about him. The God of the 1st century is nothing compared to the God that billions of people worship today. Seeing that God has undergone so many different types of transformations, I would be correct to say that many diverse understandings about His role and His teachings have come about. For example, there are several, unique types of Bibles addressing what God has said, but honestly, He only said what He spoke in one way. The various beliefs about God have led Christians to gain different perceptions about their God, which caused them to worship and appreciate Him in drastically different ways. This can be seen particularly in the way Deists, such as Benjamin Franklin, recognize God and His Word in opposition to that of the Puritans.
In chapter three, there is a somewhat disparate side of the ontological argument. It centers on the nature of God rather than the meaning of him. Particularly, this chapter centers on the early quality of God, that is, the fact that he needs to exist. Inanimate things, supplementary living things, and humans are contingent.... ...
By this argument a posteriori, and by this argument alone, do we prove at once the existence of a deity, and his similarity to human mind and intelligence? By saying “observing the growth of a hair, can we learn anything concerning the generation of a man?” on page 24, Philo reveals a fatal weakness in Cleanthes’s comparison. Just like it is impossible to know the generation of a human being by observing how his hair grows, it is impossible to understand the universe in its entirety by understanding how a machine works.
When you think of God, you jump straight to the immortal God of the Christianity faith where they are not physically present; they are omnipresent (ReligionFacts, 2004). In relationship
Benchmark Assignment: Gospel Essentials There are several aspects to consider when exploring the Christian worldview. There are many facets and denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview. God In the Christian worldview, God is the one and only God. He is the sovereign creator of everything.
The conception of God in Christianity, Judaism, and Islam is monotheism, the belief in the existence of a single indivisible God. The three of religions maintains that there is only one God, who is active in and concerned about the world. These religions are also patriarchal, male-dominated, which has resulted in God being described as “He.” However, how Christians, Judaism and Islam conceptualize God in their respective theologies is actually quite different. In Christianity, God is the supreme creator and ruler of the universe. Christians believe God is infinite, omnipotent, all-powerful, perfect, personal, eternal, unchanging, holy, all-knowing, and all-loving. Their idea of God is shown in the belief of the Trinity. God is one, but with three aspects: God is Father, the creator, ruler, and sustainer of all life, and divine judge; God is the Son, who is Jesus, God made incarnate and savior of humanity; and the Holy Spirit, who is God working in the world. Both Muslims and Christians love and respect Jesus, however, the major difference between Islam and Christianity is the Christians insistence on the supposed divinity of Christ. In Christian scriptures, God never claimed divinity while the emphasis in the Islamic theology of God is “absolute unity;” God is sublimely one. Muslims think that by believing in the Trinity, Christians believe in three Gods. For them, God is One God. Judaism views the existence of God as a necessary prerequisite for the existence of the universe, and the existence of the universe is sufficient proof of the existence of God.
The concept of God can be a difficult one to grasp especially in today's world - a world in which anyone that believes in God is trying to define exactly what God is. To even attempt to grasp such a concept, one must first recognize his own beliefs in respect to the following questions: Is God our creator? Is God omnipotent (all-powerful) or omniscient (all-knowing) or both? Does God care? Is God with us? Does God interfere with life on earth? These questions should be asked and carefully answered if one should truly wish to identify his specific beliefs in God's existence and persistence.
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.
The Physical Nature of God Chapter 4 “Those who make religion their god will not have God for their religion” Thomas Eskine of Linlathen If we have accepted the Judeo-Christian scriptures as the place to find the nature of God, then we can now ask, what is God like? We will now have a place to seek the answers. The essence of the opening quote for this chapter is that most of us want a god that conforms to our conceptions of him and our desires for what his (or her) nature should be.
The belief in one God, monotheism is a common practice in today’s world for many religions but when God made his covenant with Abraham, monotheism was practically new and an unpracticed view in the world. Muslims, Christians, and Jews are three religions that have this common belief in monotheism. But while these three religions are monotheistic and have the same belief, each of these religions have essentially different views and ideas on what monotheism is and what it means to their religion.
The concept of the Deity of Christ is one of great complexity. Numerous students, scholars, theologians and philosophers have studied Christ and His attributes. One of the most asked questions and sought after answers has been thoroughly dissected and examined to be able to even begin comprehending such a mystery. Millions ask: “How can Jesus Christ, the Son of God be one-hundred percent man, and one-hundred percent God at the same time? Also, how is it even possible that Jesus Christ, the Son of God, can also be God Himself?”