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Argumentative essays on the ontological argument
Argumentative essays on the ontological argument
Argumentative essays on the ontological argument
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Anselm supported the ontological argument because he wanted to clarify that God exists. Deductive and employing priori reasoning is what defines the ontological argument. It begins a statement that is understood to be correct merely be meaning and instituting a proper conclusion for that statement. By employing deductive reasoning it permits Anselm to display what the meaning means. In this paper I will argue that Anselm’s ontological argument does depend on Anselm’s confidential faith in God.
Anselm was a stable believer in God, so he wanted to use logic and reason to confirm his forceful faith and clarify God’s existence. Anselm’s argument was given in chapter two of Proslogion. Its main focus was the meaning of God. Furthermore he claims that everyone, whether they trust in God or not agrees alongside this definition. Anselm approves there is a difference amid understanding that God exists and understanding him to be a concept. To clarify this extra, he gives the analogy of a painter. He states that, in advance a gifted painter makes a masterpiece; he can discern it visibly in his mind even nevertheless he knows it doesn’t exist. He comprehends it as an idea. Though, after the painting has been finished and can be perceived by the man in reality, the painter comprehends the believed of the painting and its existence. The upcoming period is the locale that an advocate of God who approves alongside Anselm’s argument will be at.
In chapter three there is a somewhat disparate side of the ontological argument. It centers on the nature of God than the meaning of him. Particularly, this chapter centers on the early quality of God that is the fact that he needs to exist. Inanimate things, supplementary living things, and humans are ...
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...stence. If this was real God should not be worthy of worship and should not be the biggest conceivable being. A vital God, one whose nonexistence is impossible, is larger than a contingent God whose nonexistence is possible. God has no creator, so to have to have someone else to depend on for attendance, way they are not God. Therefore, we have to accord that God is additionally vital, as well as existent in reality, because to contemplate or else involves a contradiction. The reason for people being able to repudiate the attendance of God is due to them knowing the meaning of the word God, not the attendance of God.
In this paper, I have argued that Anselm’s ontological argument is reliant on Anselm’s confidential faith in God, Anselm by now trust in God, and the argument is plainly and endeavor to change Anselm’s faith into a kind of intellectual understanding.
Saint Thomas of Aquainas may have been one of the greatest thinkers who attempted to bridge the proverbial gap between faith and reason. His Sacred Doctrine which was the initial part of his Summa Theologica was the basis for his conclusion about the existence of God. Aquinas tended to align his beliefs close with Aristotle's supposition that there must be an eternal and imputrescible creator. In comparison, Anselm's impressions were influenced largely by Plato. In his text Proslogion he outlined his Ontological argument that regarding the existence of God. It was simply that God was the ultimate and most perfect being conceivable, and that his state of existing is greater than not existing therefore god, being perfect in every way, must exist. This is where their paths divide, and although they essentially reach the same determination they paint the picture quite differently.
To begin, Anselm’s ontological proof functions from the essence of God to God’s existence. The argument
...objects and gods differ only in degree and not in kind''. From a Logical Point of View (Cambridge: Harvard University Press, 1953), p. 44.
8- McDermid, Douglas. "God's Existence." PHIL 1000H-B Lecture 9. Trent University, Peterborough. 21 Nov. 2013. Lecture.
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
The Ontological Argument sets out to prove the existence of God, as defined by Anselm as ‘something than which nothing greater can be conceived’. Without this carefully phrased definition, there would be no argument, as the argument’s leap from imagination to reality occurs here, i.e. from God in the imagination to God in reality. This ‘leap’, or crossover, as presented in Anselm’s reductio ad absurdum argument, is where this essay will focus on most in raising possible objections and identifying any fallacies in the argument.
Descartes' Meditations Ontological Argument. Descartes's fifth Meditation argument for God's existence relies on an untenable notion that existence is perfection and that it can be predicated on God. I shall first explain what Descartes's argument for God's existence is, and then present his argument in propositional form. I will then attempt to support the argument that existence is neither a perfection nor a predicate of God. In our thoughts we apprehend ideas of things.
To defend the lord’s existence, he begins by presenting the argument that God is “something that than which nothing greater can be though” (432). This is apparent as God trumps all things that exist in this world as He is the creator therefore, the greatest of all. Certainly, if He is greater than what can be thought, then for the same reason He must
If God did not exist, he would not be the greatest being imaginable. He is the greatest thing imaginable. Therefore, he does exist. From this argument, God’s existence is viewed. as necessary (Ayer. A. J. 1973).
Another way that St. Anselm's argument differs from other arguments is that it requires that you look at a definition of the concept of God. As Sober says, the definition of an object does not, in itself, prove its existence. Some examples he gives are unicorns and golden...
A wonderful description of the nature of God’s existence that includes the absolute possession of characteristics that have to be uniquely God was said, “First, God must exist necessarily, which means that God’s existence differs from ours by not being dependent on anything or anyone else, or such as to be taken from him or lost in any way. God has always existed, will always exist and could not do otherwise than to exist. Also, whatever attributes God possesses, he possesses necessarily” (Wood, J., 2010, p. 191).
This paper will try to discuss the three Philosophical Positions on the Existence of God namely, the Theism, Agnosticism, and Atheism. Why do they believe? Why don’t they believe? How do they believe? What made them believe? Who helped them believe? These are just some of the questions that this paper will try to give answers and supply both believers and non-believers the enough indication that whatever their position may be, the responsibility in their hands of whatever reason they have must be valid and intellectual.
In Chapter 2 of the Proslogion, Anselm presents his famous ontological argument for the existence of God. This argument can be formally summarized into five premises. The first premise that Anselm presents is “you exist, as we believe.”(Proslogion, Ch.2) Meaning that God exist as an idea of the mind, and the human idea of God is that there is no greater being that exist. Anselm than presents his second premise that an idea that is in the mind and also exist in reality, is greater than an idea that only exist in the mind. Something that can be imagined and tangible is considered perfection. The third premise states that since God only exist in the mind, than it is capable for humans to think of something greater. However, Anselm’s
1) Oxford Readings in Philosophy. The Concept of God. New York: Oxford University press 1987
Anselm's second contention guarantees that God is endless, boundless, by or in time and in this way has important presence and is an essential being. Anselm contends that it is smarter to be a vital being than an unexpected being, a being that relies upon different things for its reality i.e. having a reason/end since this would eventually constrain your energy. He clarifies that God must be an important being on account of if God exists as an unexpected being we could envision more noteworthy, hence God would not be that than which no more noteworthy can be considered. A being which can't be imagined not to exist must be more prominent than one that can be considered not to exist. Anselm at that point clarifies it would be a self logical inconsistency