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Compare and contrast Christianity and Muslims
Compare and contrast Christianity and Muslims
Similarities and differences between Christianity and Islam
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Saint Thomas of Aquainas may have been one of the greatest thinkers who attempted to bridge the proverbial gap between faith and reason. His Sacred Doctrine which was the initial part of his Summa Theologica was the basis for his conclusion about the existence of God. Aquinas tended to align his beliefs close with Aristotle's supposition that there must be an eternal and imputrescible creator. In comparison, Anselm's impressions were influenced largely by Plato. In his text Proslogion he outlined his Ontological argument that regarding the existence of God. It was simply that God was the ultimate and most perfect being conceivable, and that his state of existing is greater than not existing therefore god, being perfect in every way, must exist. This is where their paths divide, and although they essentially reach the same determination they paint the picture quite differently.
Examining the two works against each other as if it were a debate makes it a bit clearer to compare. Aquinas, reveals his argument under the groundwork that there are essentially two methods of understanding the truth. One being that it can be surmised through reason an logic, and the other being via inner faith. On the surface at this point it could be argued that this ontological determination a bit less convoluted than Anselm, yet I tend to think it could be a bit more confusing. This is what leads him to the claim that the existence of God can be proven by reason alone or “a priori”. Stemming from this belief he formulated his Five Proofs or what he called the “Quinquae Viae”. The first of which is fairly simple based on the fact that something in motion had to have been moved. Agreeing that something set it in motion therefor there must have been a...
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...nd since from what we know we can imagine things, the fact that we can imagine an infinite, transcendent, omnipresent, omniscient, omnipotent God is proof that He exists, since what can me thought of is real and can be known.” (ch. 2) Saint Thomas Aquinas' rebutting reply would be that it is simply not so, not everything can be known to mortal man and not all that is real is directly evident to us as mankind.
It is no coincidence that Aquinas is so widely regarded at one of the most brilliant christian theologians. I would agree that it makes much more sense that God can not be imagined or thought of. There in lies the mystery of God, and what he is transcends a mind and intellect that he created. It is only with a combination of this logic rooted in faith that we can truly know that God exists through the effects of his omniscience, and all that he has created.
St. Anselm and St. Thomas Aquinas were considered as some of the best in their period to represent philosophy. St. Anselm’s argument is known as the ontological argument; it revolves entirely around his statement, “God is that, than which no greater can be conceived” (The Great Conversation, Norman Melchert 260). St. Thomas Aquinas’ argument is known as the cosmological argument; it connects the effects of events to the cause for why they happened. Anselm’s ontological proof and Aquinas’ cosmological proof both argued for God’s existence, differed in the way they argued God’s existence, and had varying degrees of success using these proofs.
In the first part, Aquinas states that the existence of god is not self-evident, meaning that reason alone without appealing to faith can give a good set of reasons to believe. To support this claim, Aquinas refers to “The Argument of Motion”, proposing that:
To begin with, in order to find Aquinas’ second proof to be a sound argument one must explain the chain of cause and effects that help explain the efficient cause, which is God. There are always things that cause other things. Every effect has a cause, if an effect did not have a cause it would not have been able to exist. Everything could not have come to exist from nothing there has to be a first maker that makes the first being to come to be. God becomes the first efficient cause which starts the chain of cause and effect in which every other thing that is not God depends on Him. Everything that exists from this chain of cause and effect come to be because t...
existence to those who could not accept or believe God on faith alone. Aquinas’ first way
...pects, even to present day rationalists. Although Abelard had textual evidence of these theological doctrines, some were still questionable and not always factual. The difference between the two works is that through Aquinas' point of view he cannot really be seen as wrong because there is no textual evidence against him because his work is based in his beliefs. However, Abelards' works can be questioned because people, at the time, had been asking his theological questions for years.
The idea of God is something that would not just come natural. It is not living ordinarily and just thinking of God. The idea of God as a whole must be created by God. If humans are finite, and God is infinite, how could one possible have the thought of such an infinite being.
Thomas Aquinas and Maimonides are both heavily influential thinkers and philosophers in theology. They each, though, have a concept of the names of God and how it is possible to speak about the essence and being of God. While Maimonides holds a position of negative theology, that the only things that may be said of God are those which he is not because of the issues superiority of God’s being, Aquinas believes that is it possible to affirm features of God based on the nature of God and his believers. Because of this, it seems that Aquinas takes on a more agreeable perspective on the attributes of God
Being a devout Christian, Thomas Aquinas naturally believed in God, but he wanted to prove God's existence to those who could not accept things on faith alone. As a result he made five proofs, which he claims, prove the existence of God. With each proof there is always a beginning, a starting point, Aquinas claims it must be God that is the beginning of each. The first proof does not do complete justice to Aquinas’s claim that God exist, while the fifth proof could be used alone to prove Gods existence.
Instinctually, humans know that there is a greater power in the universe. However, there are a few who doubt such instinct, citing that logically we cannot prove such an existence. St. Thomas Aquinas, in his Summa Theologica, wrote of five proofs for the existence of God. The Summa Theologica deals with pure concepts; these proofs rely on the world of experience - what one can see around themselves. In these proofs, God will logically be proven to exist through reason, despite the refutes against them.
... an animal”; for us the animal we understood as the subject of man whereas man is understood as the essence that man can move from understanding the predication of self-quality. Self-evidence is considered both self-evident in itself and self-evident to all. The other question is if God’s existence and self- evidence comes into main play. To Thomas “God exists” is indisputably to self-evident in itself, however Thomas believes “exists” is the subject which “God” is a greater length and strength. The essence of God is the particular proposition is not self-evident to us, for we have no epistemic basis for understanding the subject in relation to the predicate. Thomas explains that because of the aforementioned reality, God’s existence must be demonstrated by things “that are known to us”, things that are the subject of empirical observation and rational deduction.
One of the most popular arguments for the existence of God belongs to St. Thomas Aquinas. In his “Five Ways” writing, Aquinas discusses five arguments for the existence of God. Thomas Aquinas uses what is known as a posteriori argument, which uses information from experience to form the argument. It is important to note that Aquinas was a strong believer in God to begin with, as he was Catholic. He is recognized as a Saint by the Catholic Church. His argument for the existence of God was controversial at the time of its writing, but is now highly regarded as the definite philosophical explanation of the Catholic faith. Aquinas felt that it was only necessary to have five arguments for the existence of God in order to prove his existence. The first way discusses the Argument from Motion. The second talks about the Argument from Efficient Cause. The third regards the Argument to Necessary Being. The fourth explains the Argument from Gradation, and the fifth is about the Argument from Design. For this paper, I am going to analyze Aquinas’ second way, the Argument from the Efficient Cause.
Thomas Aquinas was a teacher of the Dominican Order and he taught that most matters of The Divine can be proved by natural human reason, while “Others were strictly ‘of faith’ in that they could be grasped only through divine revelation.” This was a new view on the faith and reason argument contradictory to both Abelard with his belief that faith should be based on human reason, and the Bernard of Clairvaux who argued that one should only need faith.
Anselm proposed that the word of “God” exist Implied God exists as a concept in our mind. If God exists only in our mind, there will be a greater being can be conceived in the mind and reality. Therefore, if we can conceive a being which nothing greater can be conceived, it must exist in reality. Since Anselm defined God is a being that perfect and no great...
Thomas Aquinas uses five proofs to argue for God’s existence. A few follow the same basic logic: without a cause, there can be no effect. He calls the cause God and believes the effect is the world’s existence. The last two discuss what necessarily exists in the world, which we do not already know. These things he also calls God.
...be something that moves itself for there cannot be an infinite chain of motions. Aquinas calls this unmoved mover God. This proof is deals with act and potency and the important part is that a thing cannot be moved from act to potency except by something that is already in act. There are objections that have surfaced to the first proof. The main objections deal with the meaning of the words used in the argument, Newton’s first law of motion, and a mathematical infinite and how that is related to the unmoved mover. These objections help to make the argument more available for people since, when answered correctly, they help to prove that the argument is valid and can be used with physics and mathematics language. The proof ends with Aquinas realizing that his unmoved mover is God and this establishes that fact that the argument is indeed a proof of God’s existence.