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Aquinas' five "ways
Augustine and the existence of God
Augustine and the existence of God
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One of the most popular arguments for the existence of God belongs to St. Thomas Aquinas. In his “Five Ways” writing, Aquinas discusses five arguments for the existence of God. Thomas Aquinas uses what is known as a posteriori argument, which uses information from experience to form the argument. It is important to note that Aquinas was a strong believer in God to begin with, as he was Catholic. He is recognized as a Saint by the Catholic Church. His argument for the existence of God was controversial at the time of its writing, but is now highly regarded as the definite philosophical explanation of the Catholic faith. Aquinas felt that it was only necessary to have five arguments for the existence of God in order to prove his existence. The first way discusses the Argument from Motion. The second talks about the Argument from Efficient Cause. The third regards the Argument to Necessary Being. The fourth explains the Argument from Gradation, and the fifth is about the Argument from Design. For this paper, I am going to analyze Aquinas’ second way, the Argument from the Efficient Cause.
The argument for efficient cause says, “The second way is from the nature of the efficient cause. In the world of sense we find there is an order of efficient causes. There is no case known (neither is it, indeed, possible) in which a thing is found to be the efficient cause of itself; for so it would be prior to itself, which is impossible. Now in efficient causes it is not possible to go on to infinity, because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or only one. Now to take away the cause is t...
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...ready a strong believer in God, he produced a pretty well written argument. He wrote this at a time where this topic was quite controversial. This argument has actually become an important part of Catholic faith, while the topic of the existence of God is still quite debatable. Only one of the premises in this argument is questionable, but this premise could still be true. Arguing for the existence of God is not something that is very easy, especially with the posteriori argument method because you are using experience to explain your argument, and not everyone is going to easily believe something that is controversial. Although I do not believe that this argument is sound based on the uncertainty of the first premise, I still find it very impressive that St. Thomas Aquinas was able to develop such a convincing argument for the existence of God in just five ways.
Rene Descartes’ third meditation from his book Meditations on First Philosophy, examines Descartes’ arguments for the existence of God. The purpose of this essay will be to explore Descartes’ reasoning and proofs of God’s existence. In the third meditation, Descartes states two arguments attempting to prove God’s existence, the Trademark argument and the traditional Cosmological argument. Although his arguments are strong and relatively truthful, they do no prove the existence of God.
St. Anselm and St. Thomas Aquinas were considered as some of the best in their period to represent philosophy. St. Anselm’s argument is known as the ontological argument; it revolves entirely around his statement, “God is that, than which no greater can be conceived” (The Great Conversation, Norman Melchert 260). St. Thomas Aquinas’ argument is known as the cosmological argument; it connects the effects of events to the cause for why they happened. Anselm’s ontological proof and Aquinas’ cosmological proof both argued for God’s existence, differed in the way they argued God’s existence, and had varying degrees of success using these proofs.
In the first part, Aquinas states that the existence of god is not self-evident, meaning that reason alone without appealing to faith can give a good set of reasons to believe. To support this claim, Aquinas refers to “The Argument of Motion”, proposing that:
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
Aquinas’ second proof for the existence of God is a sound argument. Aquinas’ argument about the efficient/agent cause is philosophically persuasive because it is easy to apply to things. The second proof is based on the notion of the efficient cause. The efficient cause is based on a chain of cause and effects. Aquinas does a suitable job in proving God’s existence through the order of caused causes through the world of sense.
Many readers follow Descartes with fascination and pleasure as he descends into the pit of skepticism in the first two Meditations, defeats the skeptics by finding the a version of the cogito, his nature, and that of bodies, only to find them selves baffled and repulsed when they come to his proof for the existence of God in Meditation III. In large measure this change of attitude results from a number of factors. One is that the proof is complicated in ways which the earlier discourse is not. Second is that the complications include the use of scholastic machinery for which the reader is generally quite unprepared -- including such doctrines as a Cartesian version of the Great Chain of Being, the Heirloom theory of causaltiy, and confusi ng terms such as "eminent," "objective" and "formal reality" used in technical ways which require explanation. Third, we live in an age which is largely skeptical of the whole enterprise of giving proofs for the existence of God. A puzzled student once remaked, "If it were possible to prove that God exists, what would one need faith for?" So, even those inclined to grant the truth of the conclusion of Descartes' proof are often skeptical about the process of reaching it.
St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
In the “Mediations of First Philosophy” Descartes tries to prove the existence of God in the third meditation. He does this by coming up with several premises that eventually add up to a solid argument. First, I will explain why Descartes ask the question, does god exist? And why does Descartes think he needs such and argument at this point in the text. Secondly, I will explain, in detail, the arguments that Descartes makes and how he comes to the conclusion that God does exist. Next, I will debate some of Descartes premises that make his argument an unsound one, including circular reasoning. Finally, I will see if his unsound argument has diminished and undermined his principal goals and the incorrigible foundation of knowledge.
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
In essence, the second argument said that there must be cause--or beginning--to everything, which ultimately, gives rise to effect, result, or the end. Consequently, second effect must be created and caused by the "first element of series" (Bailey and Martin, 2011, 34); therefore, the effect and existence of nth (equals to the last or end) element in series are ultimately caused and created by the 'first element,' which we call God. It is probable that first element may give direct rise to nth element. Other than God, nothing is considered infinite. So, God does not have a cause; and hence, it would have no effect.
The purpose of my essay will be to examine Descartes' argument for the existence of God. First, I will discuss Descartes’ proof for the existence of God then I will critique the argument of his existence. Lastly, I will point to some complications and problems that exist within the proof. Descartes’ proof of the existence of God is presented in the Third Meditation. He shapes his argument on the proof in the Second Meditation that in order for Descartes to think he must exist. From this specific examination he realizes his existence is very clear and distinct in his mind because of the fact he had just discovered his own existence. He then creates a rule that whatever things he sees are clear and distinct, are all true. Descartes begins his proof by splitting his thoughts into four categories, which consist of ideas, judgments, volitions, and emotions. He then further analyzes these categories to decide which thoughts might consist of error.
“But the series of efficient causes cannot possibly go back to infinity” (Aquinas, 45). If it was possible to theoretically “get rid of” a cause, then all of its effects would be gone as well. If the particular seed I talked about earlier was destroyed, then the particular tree would not exist. To say there was no first cause would mean that there were no effects at all. This is contradictory to what we can clearly observe, so there must have been a first cause. Aquinas concludes that just as it can be observed that no object exists without a cause, which ca...
To wrap up, I think Thomas Aquinas five arguments which are that god is the first mover of everything, that he is the first cause of everything, that he is the necessary being, that he is the greatest being and no one is better than him and finally that he is the most intelligent are all true because each one of them had it own strong support. I realized that Aquinas Arguments were valid after reading them more careful and understanding the deeply meanings in them. If I did not see them in a close way that I did, I would not believe in god. Also, I concluded that god is really the necessary being because if he was a contingent being at this time there would be nothing. Therefore, god exists by himself and he is the cause of the existence of every thing else.
This paper's purpose is to prove the existence of God. There are ten main reasons that are presented in this paper that show the actuality of God. It also shows counter-arguments to the competing positions (the presence of evil). It also gives anticipatory responses to possible objections to the thesis.
Similarly, Aquinas discusses efficient causes. An efficient cause is what we simply refer to as a cause, in other words that which causes an action or event. The first efficient cause leads to