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Saint thomas aquinas 5 arguments for god
Saint thomas aquinas 5 arguments for god
Arguments Thomas Aquinas
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Explain Miller’s analogy with getting up early to go fishing. What is this supposed to show?
The dialogue on god, evil and the existence of god was between Gretchen Weirob, Sam Miller and Gretchen Weinrob. At the beginning, Weirob was sick and miller came to visit and ask Weirob to pray with him so god would cure her, but Weirob was a none believer and she refused to do so. Miller tried to convince Weirob that god exists and she should pray. Weirob tried to convince Miller that god did not exist by asking him if god exists and he is all knowing and all powerful, why did he let her get sick from the beginning? and why did he not let the illness that she suffers from go away. On the other hand, Miller gave her an example about a fisherman who gets up early in a cool day and goes fishing. After that, he catches some fishes and goes back home to enjoy the sweet fish that he caught. The purpose of telling her that example is to tell her that if there are no hardships and barriers, there would be a difference in life. For example, the fisherman had to get up early and wait for long hours to catch the fishes, but it was a good time for him and he had to enjoy the taste of the good fish that he had caught. If he did not get up early and catch the fresh fishes, he would not have a wonderful busy day and instead it would be like every simple day in every person's life. Also, if everything was in a person's life, the person would not enjoy the thing when he gets it as if he gets it by himself and hard work. For example, rich kids would not enjoy a new expensive toy that their parents get them as the same as poor kids who would be happy if they just have been given a simple cheap toys that they did not have.
Reconstruct and evaluate Aq...
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... what like an egg or a baby, you would have to conclude that the was something that they existed from.
To wrap up, I think Thomas Aquinas five arguments which are that god is the first mover of everything, that he is the first cause of everything, that he is the necessary being, that he is the greatest being and no one is better than him and finally that he is the most intelligent are all true because each one of them had it own strong support. I realized that Aquinas Arguments were valid after reading them more careful and understanding the deeply meanings in them. If I did not see them in a close way that I did, I would not believe in god. Also, I concluded that god is really the necessary being because if he was a contingent being at this time there would be nothing. Therefore, god exists by himself and he is the cause of the existence of every thing else.
Examining the two works against each other as if it were a debate makes it a bit clearer to compare. Aquinas, reveals his argument under the groundwork that there are essentially two methods of understanding the truth. One being that it can be surmised through reason an logic, and the other being via inner faith. On the surface at this point it could be argued that this ontological determination a bit less convoluted than Anselm, yet I tend to think it could be a bit more confusing. This is what leads him to the claim that the existence of God can be proven by reason alone or “a priori”. Stemming from this belief he formulated his Five Proofs or what he called the “Quinquae Viae”. The first of which is fairly simple based on the fact that something in motion had to have been moved. Agreeing that something set it in motion therefor there must have been a...
St. Anselm and St. Thomas Aquinas were considered as some of the best in their period to represent philosophy. St. Anselm’s argument is known as the ontological argument; it revolves entirely around his statement, “God is that, than which no greater can be conceived” (The Great Conversation, Norman Melchert 260). St. Thomas Aquinas’ argument is known as the cosmological argument; it connects the effects of events to the cause for why they happened. Anselm’s ontological proof and Aquinas’ cosmological proof both argued for God’s existence, differed in the way they argued God’s existence, and had varying degrees of success using these proofs.
If God is powerful and loving the humankind, then why does He permit evil as well as suffering in this world? Various answers had been offered by many Christian philosophers and many victims of suffering, but there was not a lucid answer that could settle this argument permanently. God uses malicious acts of this world to rise up His own people and remind them that there is an opportunity that they can posses their eternal life. Literature, especially biblical literature has exploited this biblical nature to its fullest in various types of forms, including the play J.B. by Archibald MacLeish. In the play J.B, Archibald MacLeish reanimates and modernizes elements taken from the story of Job to come up with his own response to the ultimate question which has been asked by countless generations, “Why do the righteous suffer?” Throughout the play, Archibald MacLeish delineates the sudden corruption of J.B and his family, his calmness despite the helpless pieces of advice from the Three Comforters, and his unusual ending in order for God to test if one’s will and faith are strong enough to rebuild oneself after an irrational decadence.
In the first part, Aquinas states that the existence of god is not self-evident, meaning that reason alone without appealing to faith can give a good set of reasons to believe. To support this claim, Aquinas refers to “The Argument of Motion”, proposing that:
Weirob does not believe in God, so she does not admit Miller to pray for her. First, Weirob claims, "how in the world does a prayer help?" (p.2) to raise the debate of good, evil and the existence of God. She thinks Miller simply would be communication to his omniscient God for what God already knows, thereby wasting God's time and his ...
Aquinas’ third way argument states that there has to be something that must exist, which is most likely God. He starts his argument by saying not everything must exist, because things are born and die every single day. By stating this we can jump to the conclusion that if everything need not exist then there would have been a time where there was nothing. But, he goes on, if there was a time when there was nothing, then nothing would exist even today, because something cannot come from nothing. However, our observations tell us that something does exist, therefore there is something that must exist, and Aquinas says that something is God.
Miriam’s presence, or the presence of the Angel of Death, makes Mrs. Miller more aware of her isolated lifestyle, and helps her understand how much of life she had missed. But now it is too late for Mrs. Miller, as Miriam has come to take her away to the realm of Death. Why Mrs. Miller had to die, no one can be sure. The story helps us know that although some privacy and isolation is fine, complete isolation is no good. People completely isolated like that will live a sad life, and perhaps realize a little too late what they have missed out on, and regret it until they die. In conclusion, people should try to recognize their problems fairly quickly and try to fix it, before it is too late and death takes them away.
It is my view that God exists, and I think that Aquinas’ first two ways presents a
Aquinas’ Cosmological Arguments The Cosmological Argument for the existence of God, as propounded by Thomas Aquinas, also known as the Third Way. It is the third of Five Ways in Aquinas's masterpiece, "The Summa" (The Five Ways). The five ways are: the unmoved mover, the uncaused causer, possibility and. necessity, goodness, truth and nobility and the last way the teleological.
While I do agree with some of Aquinas’ claims. Such as the idea that nothing comes from nothing. I believe something has to happen to become. It could be the efficient cause, causing the world to start. Although still having the question what made such a cause to effect everything in the
When the Knight had finished, everybody decided that he had told a noble story. The drunken Miller claims that he has a tale as noble as the one the Knight had told. The host tried to quiet the Miller, but he demanded to speak. He claims that he will tell the tale of a carpenter and his wife. His tale will be one of infidelity. The narrator attempts to apologize for the tale that will follow, admitting that the Miller is not well-bred and will therefore tell a bawdy tale.
She creates these characters that are in a state of hubris (overbearing pride and a sense of invincibility towards fate) and therefore are ripe for catastrophe. She puts them in a moment of crisis in which their self-confidence is destroyed or they reevaluate their past lives. This method is emphasized through the main characters Joy and Grandmother; they both tried to use religion against their assailant as a means of escaping their doom. Joy who is an atheist begged the Bible salesman to return the wooden leg insisting that “you’re a Christian...you’re just like all of them…you’re a perfect Christian!” (Good Country 9), and Grandmother in her final moments begged the Misfit to pray and that he was fine people (A Good 384). These epiphanies involves the characters recognition that their “attackers” actions are a result of their hypocritical attitudes and hollow actions. They offer only lip service to spiritual concepts and then go back to their lives filled with materialistic gratification, not really concerned about the people that they affect. So the men refuse these gestures and their hypocrisy because the damage is already done and really they hold little worth to
Human connection and relationship are very important in people’s lives. As psychologically proven in researches, people are social animals and they need to socialize. Being connected sometimes can give one a meaning of life and define it. In Barton’s short story, “Short Days, Dog Days” the main character Miller is very distant from his own family, neighbors, and others. When he says “The way I see it, we ain’t got nothing but short days now (89).”
Instinctually, humans know that there is a greater power in the universe. However, there are a few who doubt such instinct, citing that logically we cannot prove such an existence. St. Thomas Aquinas, in his Summa Theologica, wrote of five proofs for the existence of God. The Summa Theologica deals with pure concepts; these proofs rely on the world of experience - what one can see around themselves. In these proofs, God will logically be proven to exist through reason, despite the refutes against them.
Thomas Aquinas uses five proofs to argue for God’s existence. A few follow the same basic logic: without a cause, there can be no effect. He calls the cause God and believes the effect is the world’s existence. The last two discuss what necessarily exists in the world, which we do not already know. These things he also calls God.