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Anthropology emic and etic approach
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This article is about the views of mixed martial arts, commonly known as MMA, on whether it promotes violence or discipline as it gains popularity among children. Kahn states, “In the 1990s, mixed martial arts was marketed as a blood sport… [However,] MMA is now promoted as a competitive combat sport and has crossed over to popular culture” (“Violence…”). In 2004, Gracie Tampa, an academy of MMA and Brazilian Jiu-Jitsu, consists about 10 percent of children but now consists about a growing 50 percent of children. Those who instructs mixed martial arts “emphasizes sportsmanship, respect, and safety” (“Violence…”). Parents like Dawn Baker and Ken Bland supports MMA and believes that mixed martial arts is good for their children because it promotes discipline, good sportsmanship, better confidence and self-esteem, and good self-defense. Critics like Nenad Omerovic, instructor of traditional tae kwon do, view MMA as too aggressive and violent. Omerovic comments that all he sees on television of MMA was kicking, punching, and hugging each other. However, Rodriguez, “lead instructor and co-owner of the school's youth program,” believes MMA teaches realistic self-defense (“Violence…”). He states that it is not realistic for a person to do a jump spin kick to defend himself from an aggressor who is trying to hurt him; it is more realistic to teach MMA, which includes ground defense, because majority of the fights will end there on the ground. This article can be connected to cultural anthropology through the themes of emic vs. etic, ethnocentrism, and enculturation.
The first theme this article relates to cultural anthropology is emic vs. etic. Emic basically means the insider’s view while etic basically means the outsider’s view; this...
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...een within the critics and explain why they have an etic perspective. The third theme, enculturation, can be seen within the supporters like the kids. This theme explains the types of learning the children go through in training within enculturation and how it can lead a person to see an emic perspective. In conclusion, there’s always going to be an emic and etic view within things. Etic perspectives are express through ethnocentrism, and emic perspectives are express from knowing the culture and going through enculturation. A person with an etic perspective will be able to see an emic perspective if the person is willing to go through enculturation.
Works Cited
"Violence or discipline? MMA gains popularity among kids." TBO.com. The Tampa Tribune, 2 June 2012. Web. 14 Apr. 2014. .
Cultural Anthropology: The Human Challenge, 14th Edition William A. Havilland; Harald E. L. Prins; Bunny McBride; Dana Walrath Published by Wadsworth, Cengage Learning (2014)
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
Violent Media is Good for Kids, by Gerard Jones, is an article which makes many claims to support the argument that a controlled amount of violence could be beneficial for a young, developing child. Even though the topic of this article can be controversial, the claims serve to support the argument in many noteworthy ways. It is written in such a way that it tells a story, starting when the author was a child and working its way to adulthood. In this case, the author uses, what I believe to be just the correct amount of rhetorical strategy, and fulfills his goal of writing the article. This argument is interesting and, at the same time, effective.
Have you ever wondered, “What is the difference between MMA and boxing?” Mixed Martial Arts (MMA) fights originated as hand-to-hand combat performed as a sport called Pankration from the greek words Pan and Kratas, meaning “all powers” (Shamrock). Often a practitioner of one of the skill groups in martial arts challenged a practitioner of a different skill for ultimate bragging rights (Shamrock). In 393C.E. Roman emperor Theodosius the first banned the Olympic games,spelling the end of Pankration as a popular sport (Shamrock). This style of fighting later resurfaced in the twentieth century in Brazil via a combat sport known as vale tudo”,anything goes” (“Encyclopedia Britannica”). MMA
Anthropology is the study of the development of humankind within their different cultures. When one looks inside a culture, they can see the true aspects and meanings behind a societies behavior and traits. By following the principle that is cultural relativism, one can also determine that no culture truly surpasses another culture, and that each society has key differences that are important to its culture and location. This is a method that can also be seen in many intriguing films from this semester, one in particular being The Emerald Forest. Throughout this essay, this film will be analyzed around one character who greatly represents what it means to truly immerse oneself into a different culture to gain a new perspective, and many key terms in anthropology will be explored through 4 different films from the semester.
Coakley, J. J., & Donnelly, P. (2007). Violence in Sports . Sports in society: issues & controversies (9th ed., pp. 198-199). Boston: McGraw-Hill Higher Education.
Young, K. (2007). From Violence in Sport to Sports-Related Violence: Widening the Focus. Sport in Society: A Student Introduction, Second Edition. London. Sage Publications.
Desjarlais, R., & Throop, C. J. (2011). Phenomenological approaches in anthropology. Annual Review of Anthropology, 40, 87-102. doi: 10.1146/annurev-anthro-092010-153345.
When describing a physical altercation between two adults, the term is assault and battery. Assault on an individual has more than immediate effects; the effects can last a lifetime in severe cases. In all fifty states, it is a crime to hit, strike or use corporal punishment in any deliberate manner towards any person over the age of eighteen. However, this law does not apply to physical force being used on minors. Spanking, whipping, and paddling are among a few common references to this form of punishment. Physically disciplining children has had many names over the years. No matter which term is used, corporal punishment has a negative impact on every party involved. It is a widely used, socially accepted method of discipline. “Approximately 94% of three and four-year old children have been spanked in the past year (Slade & Winssow 1321). Although spanking is a widespread practice, it is becoming more controversial. The negative effects of spanking greatly outweigh the benefits. Spanking is a socially tolerated view promoting abusive patterns, and has a negative psychological impact in teaching children that pain, fear, and confusion promote conformability.
For example, He told me in my culture my child can be corrected by someone of the community.” It was difficult to have an etic point of view, etic “An outsider’s view of
Schultz, Emily A. & Lavenda, Robert H. 2005, Cultural Anthropology, 6th edn, Oxford University Press, New York, Chapter 3: Fieldwork.
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If ethnographies can provide answers to these difficult questions, then Spradley has correctly identified this method as revolutionary.
McMahon, R. (November 2006). Parents, coaches who need time-outs. Adult violence at kids' sports sets a terrible example. Retrieved February 2011 from SFGate.com Website: www.sfgate.com.
Embarking on a journey of anthropological fieldwork will undoubtedly include a plethora of setbacks. At its foundation, fieldwork requires developing rapport with the native people in order to gain access of genuine knowledge pertaining to the specific culture being studied. Subsequently, social communication between the researcher and the native people is a key component to the entire process; yet simultaneously it is a root of the many problems a researcher can encounter while in the field. It is no secret that the cultural background of the researcher can often highly contrast the culture he or she enters during fieldwork. This initial cultural adaptation one must undergo while doing anthropological fieldwork is what many in the realm describe as culture shock.
To begin, many children are affected or living in households where violence is a part of everyday activity. Whether it ranges from video games, yelling or serious physical violence, children are...