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Chivalry is Dead:
The Influence of the Byronic Hero on Masculinity in the Post-Romantic Era
Maisey Phillips
Mr. Wheeler
English 10 CP, Class 6
11 May 2015
Abstract
The character type of the Byronic hero which became highly popular during the Romantic movement reshaped the conventions of the ideal man in Western culture. It was through this that defining characteristics of the Byronic hero became integrated into the ideals and standards associated with masculinity in the Western world thereafter. This paper illustrates the changes in the expectations of masculinity and determines the causes of the Byronic hero’s integration into post-Romantic masculinity.
Romanticism, arguably the largest artistic and literary movement of
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its time, swept through Europe and the Western world from the last days of the 18th century to the middle of the next. The Romantic movement was formed out of a rebellion against the droll rational and materialistic world of the 18th century, and once the people got a taste in the 1790s, Romanticism became a phenomenon. One of the many great authors to find success in the newly lucrative business of poetry was an Englishman known as Lord Byron. After writing his first highly popular poem, Byron remarked, "I awoke one morning and found myself famous." And it was through this fame that Byron’s signature character, “the Byronic hero,” became a literary sensation. This character type, now mostly thought of as the cool, manly loner outcast became a staple of Western culture, seen reincarnated countless times in poems, books, films, and practically all other artistic and cultural outlets from its conception to the modern day, more than two centuries later. This cultural icon has become part of Western culture in more ways than one, and this is reflected in its integration into the standards of masculinity our society has shaped. It is through its popularization in the Romantic era, that the Byronic hero has impacted the ideals and features that we now associate with masculinity in post-Romantic Western culture. The Byronic hero has been so ingrained into our culture that if one looks, examples in popular media since the age of the Romantic movement seem endless (Stein, "Immortals and Vampires and Ghosts, Oh My!: Byronic Heroes in Popular Culture").
In her analysis of the origins and legacy of the Byronic hero, Heiða Pálsdótti wrote, “The Byronic hero appears again and again in contemporary culture and has been a widely popular subject ever since Byronism became popular [...]. The character has been used so often and diversely that we feel it is familiar" (18). With post-Romantic Western media being so saturated with the Byronic hero type, it is no wonder its influence has spread into our culture-specific definitions of masculinity. But to comprehend this phenomenon, one must understand which attributes are characteristic of this character type. The Byronic hero is a mysterious outlaw, who sets his own moral code. These characters are known for their independence, self-sufficiency, passion, and assertiveness. Though such characters were being created by other Romantic authors at the time, the author most known for using this type is the poet Lord Byron, after whom the type was named. His character Manfred from the dramatic poem of the same name is often hailed as the original Byronic hero, whose traits can now be seen reflected in the ideals and in innumerable popular characters of our modern culture. “From the Western hero to the science fiction hero to the action-adventure hero, …show more content…
we can find any number of heroes who seem to be descendents of Byron's Manfred” (Stein, 14). It is through this saturation of the Byronic hero into popular culture that it was able to become a part of the standards and ideals associated with masculinity thereafter. To be able to recognize these effects, you must first be familiar with the masculine standards of the pre-Romantic era, masculinity before the invention of the Byronic hero. To illustrate the differences between pre- and post-Romantic masculinity, it must be made clear what masculinity means in the context of this paper.
Masculinity in this paper is used in a historical context, as a constantly changing collection of meanings that are constructed in each culture through relationships with ourselves, each other, and the world (Kimmel and Aronson XXIII). This usage of the concept of masculinity cannot be separated from the social and historical contexts that shape and reshape the ever-changing cultural definitions of what it means to be a man (Williams XII). In other words, in this context masculinity does not mean "manly," as the specific set of qualities we have assigned to masculinity in our current culture, it means what was thought of as manly or masculine in the particular time and culture being
analyzed. In Western culture beginning around a century before the Romantic movement, the ideal male was "based on the ideals for pre-Christian warriors and rulers" (Stuber 9). The qualities expected of men were "very similar to characteristics expected of a knight: prowess and skill in competition, courage, and loyalty: first and foremost to the leader" (Stuber 9). The lawful, chivalrous male was the standard to which men were compared. The ideal man of the post-Romantic age, the mid-19th century through today, contains a different variety of characteristics. Though the gender roles for men have remained basically the same, the revolutionary ideas and new concepts of the Romantic era changed much of what was thought of as masculine for hundreds of years before. Specifically through the popularization of the Byronic hero. During the Romantic period, the law-abiding chivalrous man gives way to the self-sufficient, fiercely independent, impassioned man of the new era. In reference to the early Romantic period, the time in which Romantic ideas had begun to spread across the Western world, Anthony Retundo states the following: “‘Male’ passions were now given freer rein. Ambition, rivalry, and aggression drove the new system of individual interests, and a man defined his manhood not by his ability to moderate the passions but by his ability to channel them effectively” (3). The ideals of absolute loyalty to one's leader and chivalrous honor were changed into the self-sufficient independence and passion of the Byronic hero. The hero's signature vigor and assertiveness became the radical new standard for ideal masculine traits. For such a notable change in what had been an almost stagnant set of masculine standards and ideals for centuries, there were several contributing causes. Even now that parallels between the Byronic hero of the Romantic era and the masculine ideals thereafter have been established, it may seem unlikely that a concept as common as a character type in fiction can have an effect on a culture to the degree that I claim. To understand this transition, the conditions under which it occurred must be detailed. Firstly, the extent to which the Byronic hero was popularized during the Romantic era must be understood. Lord Byron became a highly well-known poet in his time, becoming even more famous in the years following his death in 1824. His poetic works became distributed throughout the Western world with a pace greater than most authors before him could even imagine through the efficiency of mass production of books and literature in a newly industrial age. Literature became more affordable and accessible to the people of Western societies, making the Romantic movement one of the most widespread and revolutionary, and introducing the previously lofty or aristocratic tradition of poetry and literature into popular culture. Any work deemed popular in the Romantic era would have been much more widely read than a work considered popular in the Western world before the development of efficient industrial printing techniques, and in the Romantic era Byron’s works and signature character of the Byronic hero were considered very popular. The Byronic hero then became even more thoroughly integrated into popular Western culture by being popularized by other authors and artists in different forms of media. The “Byronic hero quickly moved from Byron's already popular poetry into the most popular forms of nineteenth-century culture, and countless novels and operas wove the figure into the fabric of European and American consciousness” (Mosse 133). Even having established the high saturation of the Byronic hero in popular media, the assertion that something as trivial as a character type could end up changing something as integral to a society’s culture as masculinity may still cause skepticism. To assuage this skepticism, the noted and almost direct link between ideals established in literature and societal expectations during this period must also be demonstrated. At this time, the literary text, the poem, and the play became the dominant medium by which models of masculinity were presented to society and negotiated. As a result of their wide circulation and popularity, they provided society with models or types of masculine self-fashioning which became a foundation of the cultural dialogue, especially during the latter half of the seventeenth century, concerning what it meant to be a man. (Williams XIII) As brought up previously, the concept of masculinity or manhood does not stem from inside the self, but is created in our culture (Kimmel 5). The cultural medium from which notions of masculinity were contrived during this era in Western history was primarily that of literature, and throughout the millennia of recorded history masculine ideals for expected male behavior have been based off of socially constructed images of the “ideal man” (Williams XII). The popular stereotype of ideal male behavior in the Romantic movement was that of the Byronic hero, presented to the populus primarily through literature but also through a wide variety of other media. It was through these means that the Byronic hero became a part of the Western standards of masculinity. The Byronic hero has inarguably made an impact on popular Western culture, but when examined more closely, it can be found that the Byronic hero has actually impacted the views of manhood and masculinity held within this culture. Though the social construct of masculinity is complex to say the least, the Romantic era was an ideal time to infuse the movement’s specific ideals into Western culture in a lasting way. Perhaps this is only one aspect of many to change and shape our cultural perceptions of masculinity, but the popularization of the Byronic hero character type in the Romantic era resulted noticeable changes on the ideals associated with masculinity in post-Romantic Western culture as a whole.
In Gail Bederman’s Manliness and Civilization, she aims to describe the concepts of manliness and masculinity at the turn of the century. Bederman explains that the concept of what it means to be a man is ever changing as a result of the ideology of the time as well as the material actions of the men. During the Progressive Era, many forces were at work that put pressure on the supremacy of white, middle class men. Some of these forces included the growing move toward empowered women, the unionization of the working class, and the move from self-employment to big, corporate business. She delves into the way that both racism and sexism were used to build up the concept of masculinity and the turn of the century discourse on civilization.
In the essay, “The High Cost of Manliness,” writer Robert Jensen discusses the harmful effects of having male specific characteristics, such as masculinity. Jensen realizes that men’s actions and ways of living are judged based upon the characteristic of being manly. He argues that there is no valid reason to have characteristics associated with being male. Society has created the notion that masculinity is the characteristic that defines males as males.
The concept of masculinity is considered as the qualities and characteristics of a man, typical what is appropriate to a man. In this article, A Community Psychology of Men and Masculinity: Historical and Conceptual Review, The author Eric S. Mankowski and Kenneth I. Maton, analyze four main themes: "Men as gendered beings, the privilege and damage of being a masculine man, men as a privileged group, and men’s power and subjective powerlessness. The second and fourth themes are described as
Virgil connects femininity with hysterical passion and masculinity an accomplished restraint of self. Due to this, women are often the conflict makers and men the solvers. However, this flat assumption does not work for these characters, as they are far more complicated than mere terms. They are fluid people who are influenced by the workings of Virgil along with the implications of their time period. The conflict between man and woman may therefore not be the si...
Manhood had not always existed; it was created through culture. Depending on the era, masculinity claimed a different meaning. But in all of its wandering definitions, it consistently contains opposition to a set of “others,” meaning racial and sexual minorities. (pp.45) One of the first definitions was the Marketplace Man, where capitalism revolved around his success in power, wealth, and status. A man devoted himself to his work and family came second. Although this is one of the first standing definitions, it still finds its spot in today’s definition, where masculinity consists of having a high paying job, an attractive young wife, and
One of the oldest traditions of masculinity was the notion of the craftsman/artisan who embraced his civic duties that were often passed down from one generation to the next. The painting The Village Blacksmith (1875) by Thomas Hovenden portrays the dedication and grittiness of the heroic artisan in a realistic portrait form. With his sweaty and gritty appearance, sleeves rolled up and hand on his hip, the bearded man depicts the attitude of a proud craftsman, immersed in his work. As he stands over the fire with tools in hand, the smoke fills the air, viewers can sense the assiduity as he toils away in his dark, cramped shop. For the artisan, masculinity was independence and self-reliance, making him a respected citizen. Most important to the artisan was the community and family. Rarely did artisans hire strangers. Instead, they hired sons of neighbors and friends, teaching them the secrets of the guild while most importantly initiating them into manhood. These characterist...
“Lord Byron.” Gale Contextual Encyclopedia of World Literature. Vol. 1. Detroit: Gale, 2009: 269-272. Student Resources in Context. Web. 25 Mar. 2014.
The Byronic hero in literature is named after Lord Byron and his main protagonist in his poem Childe Harold. The Byronic hero was established during the Romantic period in art and literature as an anti-hero; he is supposed to represent the antithesis of the ideal, chivalrous hero of the time. This hero is dark, mysterious, and brooding. He often harbors the torturing memory of an enormous, nameless guilt that drives him toward an inevitable doom. He holds himself detached and sees himself as superior in his passions and powers compared to society and humanity, whom he regards with disdain. He stubbornly pursues his own ends according to his self-generated moral code, against all opposition. He also gains an attraction from the other characters because it involves their confusion at his obliviousness to ordinary human concerns. Byronic heroes in literature often have the following characteristics: passionate, unrepentant, wandering, isolated, attractive, and self-reliant.
Mosse, L George. The Image of Man: The Creation of Modern Masculinity. New York: Macmillan publishers, 1996.
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A Byronic hero is typically arrogant, rebellious, anti-social, and darkly and enticingly romantic. They have a tendency to be influenced by past events and they are driven by all-consuming passion.
Throughout history, time has created and shaped the ideal type of men, while society chooses what it means to be a real man..The ideal real men needed to be strong, provider of his family, decision maker, economically, educationally, physically, and politically dominant (Myers). The difference between the masculinity of the 20th century and the 21st has changed significantly. The ideal men status in 1900’s was rich, educated, powerful, and successful. In today’s perspectives, men needs to be strong, tall, handsome, capable, and unemotional. The contrast of these two centuries are mostly about men’s social status and appearances. Before, it was all about what a man is capable of doing and how powerful he could be compared to today’s ideal,
Though not the focus of epic poetry, the female characters of this ancient genre play a central role, as they have a great influence on the male heroes they encounter. In a genre which idealizes manliness and heroism—that is, acts of courage, strength, and cunning— women are set in opposition to these ideals and therefore less respected. At the same time, women who attempt to take on more “masculine” roles are vilified. Here, antagonist is defined as anyone in opposition to the hero’s goals. Female agency—their free will and ability to wield power—is directly related to their role in epic poetry; that is, the more agency a female character has, the more antagonistic of a role she plays. This agency is often enacted through sexuality or supernatural
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
A Byronic hero is someone who is charismatic with strong passions and beliefs, but who are nonetheless deeply flawed individuals who may act in ways which are socially reprehensible because he's definitely contrary to his mainstream society. (“Byronic Hero”) Authors have been known to try and make their characters this unique kind of hero. I think authors like to depict this kind of hero because they are realistic but they do have a bit of fantasy to them. Most Byronic heroes actually tend to be vampires just because it’s common for them to be very attractive and what all women dream of having but yet they do have a dark side and normally troubled past. When it comes to romance they are the best types of heroes to use because they are the type of men most women dream of having. One author who did a tremendous job in following the guidelines of Byronic hero was Charles Bronte in the novel Jane Eyre with the character Mr. Rochester.