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Over the course of history, the definition of manhood has changed and morphed according to society’s rules. In his essay “Masculinity as Homophobia,” number four in The Matrix Reader, Michael Kimmel tackles the truth about what manhood has become and how society has challenged the meaning of homophobia. He begins with an analysis of history, and then proceeds to relate masculinity and homophobia to power, women, and violence. Manhood had not always existed; it was created through culture. Depending on the era, masculinity claimed a different meaning. But in all of its wandering definitions, it consistently contains opposition to a set of “others,” meaning racial and sexual minorities. (pp.45) One of the first definitions was the Marketplace Man, where capitalism revolved around his success in power, wealth, and status. A man devoted himself to his work and family came second. Although this is one of the first standing definitions, it still finds its spot in today’s definition, where masculinity consists of having a high paying job, an attractive young wife, and
It allowed married women the right to retain property they owned before marriage and wages they earned outside the family home. (pp.247) Their rights continued to progress when both white and black women were given the right to vote, although it still didn’t have the impact that was expected. Not only were women given more rights, but they also started attending schools and seeking employment. This was a big step for women, but men interpreted this as a threat to the balance of power. Weitz stated that after new “scientific” ideas were combined with old definitions of women’s bodies, due to their ill and fragile bodies, “white middle-class women were unable to sustain the responsibilities of political power or the burdens of education or employment.”
In Gail Bederman’s Manliness and Civilization, she aims to describe the concepts of manliness and masculinity at the turn of the century. Bederman explains that the concept of what it means to be a man is ever changing as a result of the ideology of the time as well as the material actions of the men. During the Progressive Era, many forces were at work that put pressure on the supremacy of white, middle class men. Some of these forces included the growing move toward empowered women, the unionization of the working class, and the move from self-employment to big, corporate business. She delves into the way that both racism and sexism were used to build up the concept of masculinity and the turn of the century discourse on civilization.
In Kimmel’s essay “’Bros Before Hos’: The Guy Code” he argues that the influence of society on masculinity is equal to or greater than biological influences on masculinity. In the essay, Kimmel uses various surveys and interviews to validate his argument. He points to peers, coaches, and family members as the people most likely to influence the development of a man’s masculinity. When a man has his manliness questioned, he immediately makes the decision never to say or do whatever caused him to be called a wimp, or unmanly. Kimmel’s argument is somewhat effective because the readers get firsthand accounts from the interviewees but the author does not provide any statistics to support his argument.
In the essay, “The High Cost of Manliness,” writer Robert Jensen discusses the harmful effects of having male specific characteristics, such as masculinity. Jensen realizes that men’s actions and ways of living are judged based upon the characteristic of being manly. He argues that there is no valid reason to have characteristics associated with being male. Society has created the notion that masculinity is the characteristic that defines males as males.
The concept of masculinity is considered as the qualities and characteristics of a man, typical what is appropriate to a man. In this article, A Community Psychology of Men and Masculinity: Historical and Conceptual Review, The author Eric S. Mankowski and Kenneth I. Maton, analyze four main themes: "Men as gendered beings, the privilege and damage of being a masculine man, men as a privileged group, and men’s power and subjective powerlessness. The second and fourth themes are described as
During America's early history, women were denied some of the rights to well-being by men. For example, married women couldn't own property and had no legal claim to any money that they might earn, and women hadn't the right to vote. They were expected to focus on housework and motherhood, and didn't have to join politics. On the contrary, they didn't have to be interested in them. Then, in order to ratify this amendment they were prompted to a long and hard fight; victory took decades of agitation and protest. Beginning in the 19th century, some generations of women's suffrage supporters lobbied to achieve what a lot of Americans needed: a radical change of the Constitution. The movement for women's rights began to organize after 1848 at the national level. In July of that year, reformers Elizabeth Cady Stanton(1815-1902) and Lucretia Mott (1793-1880), along with Susan B. Anthony (1820-1906) and other activists organized the first convention for women's rights at Seneca Falls, New York. More than 300 people, mostly women but also some men, attended it. Then, they raised public awar...
Zeilinger believes that not only women suffer from oppressive gender roles. Men often suffer just as much if not more. She seeks to expose the issues men face in todays society. Guys do have emotions, and when they come, they must face a big dilemma. They can either disconnect from their human emotions or live in a “state of contradiction” against their “manliness.” The traits that traditionally come with being a man are harmful to society. They are expected to be “cunning and take power and control instead of sharing it.” Men must be willing to point out weaker men in order to be above them. Zeilinger points out the adverse effect this mainstream mentality has. Guys are afraid to stray from the strict rules of manliness. If men go against the common standards they risk losing their identity as men. Those who choose to not follow these social norms are seen as a threat by those who are clinging to them. Gay men, for example often choose to stray from these norms. Zeilinger brings up a story of a friend who is gay and must overcome “male and female stigmas”. He often feels displaced as he does not fit in the realm of male or female roles. Zeilinger ends her article calling for change among both men and women in order to create a healthier
It has defined “manhood” in terms of it’s own interest and “femininity” likewise” (Beale, 146). Because gender roles in American society are so skewed it is viewed with negative connotation if the women is “dominant” in a relationship. Men should, in the eyes of society, be more powerful than the woman. Moynihan connects the lack of dominance in the black male with economic and educational downfall.
Jensen provides evidence throughout the text for three assumptions on why masculinity must be terminated from pertaining to just males. It is proposed that masculinity is harmful for both men and women, that men are surrendering their humanity by conforming with masculinity, and
The fight for women’s rights began long before the Civil War, but the most prominent issue began after the fourteenth and fifteenth amendments joined the Constitution. The rights to all “citizens” of the United States identified all true “citizens” as men and therefore incited a revolution in civil rights for women (“The Fight for Women’s Suffrage”). The National Women’s Suffrage Convention of 1868
In the article “Masculinity as Homophobia”, Michael S. Kimmel is claiming that homophobia is a direct result of hyper masculinity. Hyper masculinity is the emphasis on stereotypical gender roles that are placed on men; e.g., being tough and strong. These ideas are about how a man should act in society and how a man should act with another man in society. With this idea of male stereotypical gender roles it has placed an idea of what men are supposed to be like and when men are encountered who don’t fit the definition, they can be called homosexual. Kimmel states in the article: “the great secret of American manhood: we are afraid of other men.” Men are always in a competition with each other either at sports or with who has the better job,
Masculinity is described as possession of attributes considered typical of a man. Hegemonic masculinity is a form of masculine character with cultural idealism and emphasis that connects masculinity to competitiveness, toughness, and women subordination. Masculinity hegemonic is the enforcement of male dominion over a society. Masculine ideology dates back to the time of agrarian and the industrial revolution in Europe when survival compelled men to leave their homesteads to work in industries to earn a living for their families while women remained at home to take care of family affairs (Good and Sherrod 210). Women did not work in industries then because industrial labor was considered too physical beyond their capacity. This led to definition of roles which placated the position of men in a society while condemning women as mere subordinates who cannot do without men. The critics of gender stereotypes in America describe the following five hegemonic features of masculinity: frontiersman ship, heterosexuality, occupational achievement, familial patriarchy, and physical force and control (Trujillo 4). The advent of the 20th century led to sweeping changes in American masculinity.
In the views of Micheal Kimmel “hegemonic masculinity” is a socially constructed process where men are pressured by social norms of masculine ideals to perform behaviors of a “true man” and its influence on young male’s growth. It is the ideology that being a man with power and expressing control over women is a dominant factor of being a biological male. The structure of masculinity was developed within the 18th to 19th century, as men who owned property and provided for his family with strength related work environments was the perfect example of being a generic “American man.” Kimmel introduces Marketplace Manhood and its relation to American men. He states, “Marketplace Masculinity describes the normative definition of American masculinity.
The notion ‘hegemonic masculinity’ was formulated during the 1980s and questionably has been a common term through gender studies over the last two decades (Connell & Messerschmidt 2005: 829). Hegemonic masculinity can be determined as established male power through character traits as outlined earlier and through consensual negotiation of achievement. All other forms like the female gender, homosexuals and native people (Roper and Tosh, 1991) are determined through submissive and subordinated identities that subvert to the hegemonic masculine male. A hegemonic masculine concept has been aided through recognition of ‘social struggles in which subordinated masculinities influence dominant forms’ (Connell and Messerschmidt, 2005). During the
When Kimmel talks about the great secret of American manhood he is talking about how men can be very insecure abut how other men view them. All men want to appear manly to their peers. Men are always looking to impress both males and females. They don’t want to be made fun of for not being as tough as their friends. Even if he doesn’t act manly when no one is watching him he wants to make sure when he’s around his friends he is as manly as possible. All males have feelings and are trained to keep them to themselves.
Masculinity in this paper is used in a historical context, as a constantly changing collection of meanings that are constructed in each culture through relationships with ourselves, each other, and the world (Kimmel and Aronson XXIII). This usage of the concept of masculinity cannot be separated from the social and historical contexts that shape and reshape the ever-changing cultural definitions of what it means to be a man (Williams XII). In other words, in this context masculinity does not mean "manly," as the specific set of qualities we have assigned to masculinity in our current culture, it means what was thought of as manly or masculine in the particular time and culture being