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Renaissance influence art
The influence of renaissance art
Renaissance influence art
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Masaccio’s trinity uses techniques of multiple artists whom emerged during the renaissance period. Masaccio used Brunelleschi’s approach of single-point perspective, a scientific discovery that artists perfected during the awakening of the renaissance. The invention of single point perspective is a critical point in history that is seen as a part of a whole development; also as one of a number of pictorial devices that artists may or may not in depicting their subjects. The development of this linear system for the representation of space emerged in the fifteenth century. With the increase of realism in the detail of figures, their surroundings demanded the same progress. ( footnote book 233) During this era the goal was to achieve renaissance …show more content…
It is believed that Brunelleschi and Masaccio were friends and that Brunelleschi assisted Masaccio with the trinity in sharing his technique of single-point perspective. A decade later Alberti describes a simplified explanation of Brunelleschi’s technique and a direct correlation is evident to Masaccio’s painting of the Trinity. The painting was commissioned by a member of the Lenzi family for the Lenzi chapel in Santa Maria Novella Florence. The Trinity was commissioned during the fifteenth century in c.1426 and was devotional art to God the father, the son and the Holy Spirit. Masaccio’s Trinity was used during mass, rituals like communion and celebrated during the Eucharist and is considered a funerary moment. Masaccio’s Painting of the Trinity functioned as a devotional art piece to the funerary moment of Christ and was used for many religious rituals; it is also known for the mode of pictorial representation and use of Brunelleschi’s single point perspective which contributed to realism that dominated the Europe during the …show more content…
( footnote book ). This painting had multiple purposes, it was used in religious rituals and commemorated as a funerary moment of Christ. In the painting there are three fictional spaces one which holds the chapel with the trinity, Christ the son on the crucifix, we see the dove, the Holy Spirit, looks like gods collar, and above we see god. He’s demonstrating the sacrifice of his son which redeems human’s sins. A second space where we see young St. John the evangelist and on the other side there is the Virgin Mary presenting the second space. The virgin’s stoic impression; penetrating the audience, saying that it’s a reminder of what Christ was sacrificed for and the constant reminder if redemption. She’s not the fallen virgin, she is very somber and serious. This is why this is considered a devotional piece and also what Alberti would call a ‘historia’. Mary is the one is the historia depicting what is going on, as Alberti states, she is the character that beckons the audience with her hand, holding a ferocious expression and forbidding glance, this is the gesture that invites you to laugh or weep with her.(footnote course) In this instance it is to remember and be thankful to Christ and how his sacrifice redeemed mankind from their sins.
When that room is entered all voices are hushed, and all merriment silenced. The place is as holy as a church. In the centre of the canvas is the Virgin Mother with a young, almost girlish face or surpassing loveliness. In her eyes affection and wonder are blended, and the features and the figure are the most spiritual and beautiful in the world's art.
At the top of the artwork the upper part of the cross extends beyond the altarpiece. The edge of John the Evangelist’s red robe on the left of the altarpiece and the edge of Mary Magdalene’s pale blue skirt on the right are cut off when the panel ends, giving the viewer the feeling that, rather than looking in on the scene, the viewer is actually taking part in the scene. This, added to the empathy invoked through the delicate, heart-wrenching rendering of the figures in the artwork, let the observer directly interact with the painting and places him/her within the narrative.
The painting is of a young St. John the Baptist preaching to his congregation. St. John is an important figure in Catholicism not only for his preaching and baptisms in the River Jordan, but for his role as the last prophet and the forerunner of Jesus Christ. His preaching foretells the coming of Christ as the Messiah, and thereupon Christ’s baptism, the voice from Heaven told St. John that Jesus was God’s son. This piece by Calabrese captures John at the height of his oration. Fixed atop a decrepit tree trunk yet grappling for stability, John is shown here in his ascetic attire composed of camel hair, holding his staff and scroll bearing the words “Ecce Agnus Dei,” which translates into Beho...
The Holy Trinity by Masaccio was a painting done in approximately 1428. It is a
The immediate background consists of natural mounds of dirt and a brick wall that enclose the Virgin, Child, and St. John, amplifying the protective effect that Mary’s figure has. The dirt mounds roll inward with a brick wall bordering them on the right, drawing the viewer’s attention towards the three figures. The background is painted in broad terms, with a simple, uniform depiction of tree leaves and smooth rock faces on the horizon. This contrasts with the fine-lined detail and texture of Mary’s hair, facial features, and veil, which further contribute to her elegance and highlight her
The Renaissance in Western Europe brought a “rebirth” to the arts. No longer was the church the only accredited patron for the arts. Instead, a wealthy middle class arose as patrons and were able to purchase artist’s works. Although many pieces still had religious themes, the styles, freedom of creativity, and less reserved pieces were created. The Renaissance was not only confined to Italy, although it is often mistaken as the birthplace of the movement. All over Western Europe artwork flourished. Artists from the north came to Italy to study the classical arts and the renowned Italian Renaissance artists. Many of the same themes and subject matters were depicted throughout Western Europe. One such subject matter, the Annunciation, was portrayed by Jan van Eyck, a Flemish panel painter, as well as, Fra Angelico, an Italian fresco painter. In short, the Annunciation occurred when God sends the angel, Gabriel to deliver the message to Mary that she will give birth to his only son. Although both artists had the same understanding of the biblical account, their styles varied to agree with the concerns and interests of the people of the time as well as where they lived. They were able to establish their individuality through their artwork, even with the same subject matter. The Annunciation by Jan van Eyck is a perfect reflection of Northern Renaissance panel painting while Annunciation by Fra Angelico is the essence of Italian Renaissance fresco painting.
The ability to create a picture of The Annunciation in one’s mind is a key factor in understanding the analysis of the work. Francisco de Zurbaran approaches the painting with a naturalistic style. The painting features a room in which a woman – like angel is seen at the left kneeling on the ground before the Virgin Mary. The figure of Mary is placed between a chair and a small wooden table draped with a green cloth. Mary disregards an open Bible on the table, as she appears solemn while staring at the floor. Floating above the two main figures in the upper left side of the painting are cherubs resting on a bed of clouds. They happily gaze down at Mary with eyes from Heaven.
Looking across the entire triptych certain visual elements can be seen. Lighting is carefully used to highlight many important details in the painting; the dramatic facial expressions of many of the people in this scene are clearly lighted and defined to illustrate the emotions felt by the witnesses. In the left panel of The Raising of the Cross, among the mourners appear to be St. John, another man that seems to be consoling St. John, Elizabeth (the mother of John the Baptist), St. Mary (the mother of Jesus) and Mary Magdalene (hoocher.com). One of the mourners is actually looking directly at the viewer with a very distraught expression on her face. The mourner that I suspect is St. John in the back appears to be almost nauseous and his face is surrounded by darkness and is subordinate and his face is being emphasized. Also, the rocky background is subordin...
The painting shows both figures into what seems to be two different types of postures. which I believe have a hidden message behind them. The figure in the back which is Saint Joseph the baptist looks as if he is in a rigid pose. The figure looks as if he he trying to move around with his walking stick. I think that van der Weyden purposely makes saint Joseph appear rigid to signify illness which ties into the crucifiction of jesus. However, Magdalen does not have that statue like posture. She seems to be moving through space when one looks at the book the figure is reading and how her fingers seems to be moving the pages. The fact that she is reading the bible tells the audience that she has faith in the bible's words. There is a gargantuan amount of detail in the painting. For example, the clothes that Magdalen is wearing one can see the wrinkles of the cloth while it is not too obvious the body is present under the clothing. The knees are visible under the green cloth. Also, the objects in the painting create shadows which ties into Roman art because of their attention to detail. Another reason why the painting has aspects of Roman art is because of the
As I walked into the first gallery, I saw a wood sculpture that stood in the center of the room. This carving depicted “the crucified Christ, flanked by the Virgin Mary and St. John the Evangelist with Angels holding instruments of the Passion”. It was painted oak and very appealing to the eye. It stood approximately 15 feet in the air. The origin of this sculpture is unknown, but it was found in a Belgium church. This kind of sculpture usually stood at the entrance or at the center of the alter in the church facing the congregation. This image of the suffering Christ relates to the Christian ideas of suffering and Christ’s salvation of all mankind.
In his Crucifixion, with the Virgin and Saint John the Evangelist Mourning (c.1460), a piece within the Northern Renaissance collection of the Philadelphia Museum of Art, Rogier van der Weyden portrays a stark image of the crucifixion of Jesus Christ. The right panel of the diptych depicts the gruesome image of a crucified Christ. Weight pulls the emaciated body down into a Y-shape, contrasting the T-shape of the cross it is mounted on. The only movement comes from the loincloth wrapped around Christ’s waist that dances in the wind. Blood visibly trickles from the corpse’s wounds. Behind the body, a red cloth is draped down the grey wall. At the base of the cross sits a skull and bone. The left panel portrays the Virgin Mary swooning in despair as Saint John attempts to support her weight. Her hands are clasped in prayer as she gazes up at her lifeless son. Both figures are clothed in pale draping robes. The vibrant red of the cloth that hangs from the grey wall in the background contrasts the subdued colors of the
In the early 1400s, Italian engineer and architect, Filippo Brunelleschi, rediscovered the system of perspective as a mathematical technique to replicate depth and form within a picture plane. According to the principles, establishing one or more vanishing points can enable an artist to draw the parallels of an object to recede and converge, thus disappearing into a “distance”. In 1412, Brunelleschi demonstrated this technique to the public when he used a picture of the Florence Baptistery painted on a panel with a small hole in the centre.3 In his other hand, he held a mirror to reflect the painting itself, in which the reflected view seen through the hole depicted the correct perspective of the baptistery. It was confirmed that the image
... the way that the artwork is resembled in the religious background of the gospel but reconstructed in to a celebrating impression. Throughout the fresco painting it depicts the myth of the Christ’s three fold temptations relating back to the article that “distinction between fresco and panel painting is sharp, and that painters are seen as competitors amongst themselves discriminating also, between the difference in genuine attempts in being better then the other.” Baxandall, “Conditions of Trade,” 26. in relation, the painting concerns the painter’s conscious response to picture trade, and the non-isolation in pictorial interests.
Additionally, one of the primary emotions displayed by the people in this painting is sadness. Everyone is walking together from a church holding a candle, and there is a woman kneeling on the floor that looks like a beggar. The people are ignoring this woman's plea for help, which I found ironic because the Church teaches to helps those in need. Thus, I think that the meaning of this work has to do with religion and its lack of interest in those who are less fortunate. It moreover tells us how those who are religious turn their head and ignore these serious issues. The church is a place for people to pray, but there are countless scandals that do take place, which I moreover think portrays injustice and is an issue in our current society
Linear perspective was made popular at the time due to the architect and engineer Brunelleschi, who showed the geometrical method of perspective through demonstration. Seen in the building on the right of The Tribute Money, Masaccio built on Brunelleschi’s linear perspective and added a vanishing point, Christ’s head. Additionally, he arranged the central figures into a semi-circle with Christ at the center for a classical Roman composition. Through Masaccio’s study of sculpture, he was also able to better portray