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Excerpts from meditation by marcus aurelius
Marcus aurelius essay
Excerpts from meditation by marcus aurelius
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There seems to be an ambiguity as to whether Marcus Aurelius’ Meditations is indeed a private document, or whether it was meant for a broader audience. Marcus Aurelius makes many private comments such as, “From my grandfather Verus I learned good morals and the government of my temper,” in the Medications that indicate that the book was a personal diary or a journal rather than a book meant for others. Marcus Aurelius records his private notes and ideas on the Stoic philosophy which further supports the argument that the book is a diary, as he expresses himself without a filter and jots down his ideas and beliefs in an informal way and uses the book as a source of self-improvement.
The intimacy within Marcus Aurelius can be seen in chapter 5 verse 26 where he reflects upon himself and tries to form ideas of how to lead an ideal life. He argues, “Let the part of your soul that leads and governs be undisturbed by the movements in the flesh, whether of pleasure or of pain; and let it not unite with them, but let it circumscribe itself and limit those affects to their parts,” and focuses on how to control his thoughts and emotions. He argues that we have emotions and thoughts, and both are different, separate things where we cannot control our emotions, but we can control our thoughts on those emotions. Aurelius explains to himself how the mind is the
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He uses informal language, uses unorthodox style, and uses a bulleted layout rather than a smooth storytelling one. This infers that Aurelius was writing in a diary or a journal and not in a book that he was trying to share with the rest of the world. It is highly unlikely that Aurelius ever wanted the writings to be published publicly. Meditations deals with one’s judgment of self and others and learning one’s position in the grand cosmic perspective which Aurelius was trying to figure out for
The following passage describes how the protagonist and his friend practice meditation which is a major part of Buddhist custom. In the beginning of the novel, when Siddhartha was still living and practicing in his hometown, his day included learning from the holy books, meditation and ablutions. ¨[Godiva and Siddhartha] went to the banyan tree and sat down, twenty paces apart. As he sat down ready to pronounce the Om, Siddhartha softly recited the verse:
Rene Descartes’ third meditation from his book Meditations on First Philosophy, examines Descartes’ arguments for the existence of God. The purpose of this essay will be to explore Descartes’ reasoning and proofs of God’s existence. In the third meditation, Descartes states two arguments attempting to prove God’s existence, the Trademark argument and the traditional Cosmological argument. Although his arguments are strong and relatively truthful, they do no prove the existence of God.
Augustine. “Confessions”. The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 1113-41. Print.
He continued to deviate from the perspective of a typical man through his poetry. His compositions were full of passion and emotion (Mastin). By writing with such a personal and emotional style, he revealed himself to be an anomaly among other Roman men. Typical Roman men “did not analyze their thoughts and feelings,” judging themselves based on the opinions of others rather than personal introspection (“Roman Society, Roman Life”). Catullus challenged this aspect of Roman life by basing his poetry off of ideas concerning his own emotions and “psychological insight[s]” (Mastin). He favored Epicurean philosophy over Roman values. Epicureanism promotes a lifestyle in which one is constantly in pursuit of a “pleasurable life” (“Catullus”). Catullus sought fulfillment through the expression of romantic love while most Romans found fulfillment in achieving military or political influence. Therefore, Catullus was “criticized in [his] time and [...] misunderstood in our own” because his lifestyle contrasted so dramatically against other men in his lifetime (“Catullus”).
I keep my journal hidden; the script, the drawings, the color, the weight of the paper, contents I hope never to be experienced by another. My journal is intensely personal, temporal and exposed. When opening the leather bound formality of Alice Williamson's journal a framework of meaning is presupposed by the reader's own feelings concerning the medium. Reading someone else's diary can be, and is for myself, an voyeuristic invasion of space. The act of reading makes the private and personal into public. Yet, for Alice Williamson and many other female journalists of the Civil War period, the journal was creating a public memory of the hardship that would be sustained when read by others. The knowledge of the outside reader reading of your life was as important as the exercise of recording for one's self; creating a sense of sentimentality connecting people through emotions. (Arnold)
You prompt us yourself to find satisfaction in appraising you, since you made us tilted toward you, and our heart is unstable until stabilized in you. Quintessentially, this quote from Confessions symbolizes Augustine’s perilous journey towards Christianity. Although appearing earlier in what is colloquially known as the “first autobiography”, Augustine expounds on this very idea throughout his writings. Whether that includes his attraction and disdain for Manichaeism or his affinity with Neo-Platonism, one could argue this quote acted as the foundation of his inquisitions of these pre-modern dogmatic sects. Augustine, despite his perils with intellectual paradoxes, sought to understand these rigid entities that seemed to have variant positions on God’s goodness and temporal nature. Although Augustine eventually found refuge in Catholicism, nevertheless, he continued to explore the relationship between Gods benevolence and human dependence, even until his death.
René Descartes’ argument that he does not know his piece of wax through his senses is rather straightforward. First, his sensory perceptions of the wax are its color, scent, sound, texture, temperature and the like. However, these purported properties of the wax are not constant; if the wax is brought close to a flame, its color, sound, texture and all the rest will change. Nevertheless, Descartes claims, no one would deny that the object now by the fire is the same wax that was first away from the fire. Descartes implies that it is evident and obvious that the wax, though its appearance to the senses is wholly changed, is still the same wax. Let us grant this. Because the wax is still the same wax even after all of its sensory properties have changed, the essential properties of the wax—those primary properties which define what the wax really is—must not be found among it’s sensory properties, as these have changed, but the essential properties have not.
Aurelius, Marcus. The meditations of the Emperor Marcus Aurelius Antoninus. New York: A.L. Burt, 189.
Augustine finds many ways in which he can find peace in God. He is genuinely sorry for having turned away from God, the source of peace and happiness. Augustine is extremely thankful for having been given the opportunity to live with God. Augustine uses love as his gate to God’s grace. Throughout The Confessions, love and wisdom, the desire to love and be loved, and his love for his concubine, are all driving forces for Augustine’s desire to find peace in God. The death of his friend upsets him deeply, but also allows him to pursue God to become a faithful Christian.
In the Third Meditation, Descartes forms a proof for the existence of God. He begins by laying down a foundation for what he claims to know and then offers an explanation for why he previously accepted various ideas but is no longer certain of them. Before he arrives at the concept of God, Descartes categorizes ideas and the possible sources that they originate from. He then distinguishes between the varying degrees of reality that an idea can possess, as well as the cause of an idea. Descartes proceeds to investigate the idea of an infinite being, or God, and how he came to acquire such an idea with more objective reality than he himself has. By ruling out the possibility of this idea being invented or adventitious, Descartes concludes that the idea must be innate. Therefore, God necessarily exists and is responsible for his perception of a thing beyond a finite being.
Rene Descartes is recognized as an influential abstract thinker. Although there have been objections to his idea's, he continues to invoke thinking among huge numbers of people. In the first meditation, Descartes does an excellent job of convincing the reader that all the information received from the senses can be called into doubt. He uses concrete arguments to show how humans often have the tendency to assume things they don't really know about, espically when this information is based on the senses. This work is a classic because of the originality of Descartes ideas, and the matter-of-fact way that he presents them. These are just some of the ingredients that compose a classic philosophy masterpiece.
In the Sixth Meditation, Descartes makes a point that there is a distinction between mind and body. It is in Meditation Two when Descartes believes he has shown the mind to be better known than the body. In Meditation Six, however, he goes on to claim that, as he knows his mind and knows clearly and distinctly that its essence consists purely of thought. Also, that bodies' essences consist purely of extension, and that he can conceive of his mind and body as existing separately. By the power of God, anything that can be clearly and distinctly conceived of as existing separately from something else can be created as existing separately. However, Descartes claims that the mind and body have been created separated without good reason. This point is not shown clearly, and further, although I can conceive of my own mind existing independently of my body, it does not necessarily exist as so.
Marcus Aurelius was a famous philosopher in 121 through 180 C.E. He lived a hard life and even though he was surrounded by crowds he was considered a recluse. He was known for his kindness and mercy. The last years of his life were spent on a military campaign. It is said that these years were the hardest and loneliest. However, instead of becoming bitter and angry Aurelius wrote The Meditations. This was a diary or journal of his personal thoughts. He believed that by writing this it was his duty to his soul. The Meditations, is a popular piece of stoic literature. In this paper I will be describing how Aurelius used stoicism in book two of The Meditations and what I liked and did not like about what he said.
The current inquiry considers some of the chief notions of the Stoics, but more specifically it focuses upon one important question: what does it mean to follow nature for the Stoics? To answer this question, the testimonies of several of the Stoics are pooled and examined together in the end. Not only does this inquisition illustrate chief attributes of Stoicism, but those attributes are eventually evaluated in light of their coherence as well.
This idea should also help us understand the apparently lopsided and unusual structure of the text. The first nine Books of the Confessions are devoted to the story of Augustine's life up to his mother's death, but the last four Books make a sudden, lengthy departure into pure theology and philosophy. This shift should be understood in the same context as the double meaning of 'confessions'—for Augustine, the story of his sinful life and redemption is in fact a profoundly philosophical and religious matter, since his story is only one exampl...