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The contribution of Augustine to Christianity
Augustines influence
Indoctrination of religion
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You prompt us yourself to find satisfaction in appraising you, since you made us tilted toward you, and our heart is unstable until stabilized in you. Quintessentially, this quote from Confessions symbolizes Augustine’s perilous journey towards Christianity. Although appearing earlier in what is colloquially known as the “first autobiography”, Augustine expounds on this very idea throughout his writings. Whether that includes his attraction and disdain for Manichaeism or his affinity with Neo-Platonism, one could argue this quote acted as the foundation of his inquisitions of these pre-modern dogmatic sects. Augustine, despite his perils with intellectual paradoxes, sought to understand these rigid entities that seemed to have variant positions on God’s goodness and temporal nature. Although Augustine eventually found refuge in Catholicism, nevertheless, he continued to explore the relationship between Gods benevolence and human dependence, even until his death. Born in the year 354 on African soil, Augustine spent his earlier years in the care of his Christian mother, Monnica. He spent his time blissfully living the life of any normal child; doing mischievous deeds and remaining apathetic to life’s worries. He despised Greek education, and by extension, those who attempted to mandate a need to obtain one. But not for superficial reasons, rather, Augustine’s animosity towards his instructors was related to irrelevant subjects taught in the schools. According to him, Greek instructors failed to adequately expound on topics that hold honest meaning. One was fiction, which Augustine found to be quite contradictory to one who hoped to escape the sin of lying. However, Augustine did give positive feedback on Greek scholar’s inst... ... middle of paper ... ... Wills, Garry . "Vocation." In Confessions: Saint Augustine New York, New York: Penguin Group, 2006. 163-165 Wills, Garry . "Milan." In Confessions: Saint Augustine New York, New York: Penguin Group, 2006. 111 Wills, Garry . "Materialism." In Confessions: Saint Augustine New York, New York: Penguin Group, 2006. 93 Wills, Garry . "Materialism." In Confessions: Saint Augustine New York, New York: Penguin Group, 2006. 149 Ibid Wills, Garry . "Manichaeism." In Confessions: Saint Augustine New York, New York: Penguin Group, 2006. 49 Wills, Garry . "Manichaeism." In Confessions: Saint Augustine New York, New York: Penguin Group, 2006. 47 Wills, Garry Confessions: Saint Augustine, (New York, New York: Penguin Group, 2006), chap. 2 Wills, Garry . "Manichaeism." In Confessions: Saint Augustine New York, New York: Penguin Group, 2006. 41-43. Ibid
In her autobiography The Book of Margery Kempe, Margery Kempe tells the story of her spiritual journey in Medieval England over a twenty five year period. It recounts her quest to establish spiritual authority as a result in personal visions and conversations with Jesus and God that she has. It begins around 1393, with Margery’s self-acknowledged onset of psychosis that she calls as her spiritual crisis. In the work The Book of Margery Kempe, Margery shows symptoms of postpartum psychosis that causes her to directly communicate with numerous aspects of the divine.
Unlike other texts of the time, Augustine’s confessions are less of an epic tale or instructive texts, both of which soug...
Tavard, George H. "The Christology of the Mystics." Theological Studies 42, no. 4 (December 1, 1981): 561-579. ATLA Religion Database with ATLASerials, EBSCOhost (accessed December 3, 2013).
Augustine. “Confessions”. The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 1113-41. Print.
St. Augustine considers his mother as a crucial factor in his conversion to Catholicism. However, through the analysis of his confessions, it leads me to believe that St. Augustine’s mother was not a decisive figure. Monica was in the background keeping him in thought and prayer, however Augustine’s watershed moments came as a result of his own examination of readings as well as his conversations with his friends and mentors. Therefore, I argue that Monica had delayed Augustine’s baptism and it was his own experiences that allowed him to come to God. Baptizing a baby at birth was a common practice during the time when Augustine was born.
Bacchus, Francis Joseph. “St. Paul the Hermit.” The Catholic Encyclopedia. Vol. 11. New York. Robert Appleton Company, 1911. 5 Apr. 2014
Fortescue, Adrian. "Iconoclasm." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company, 1910. 8 May 2014
In the Confessions, Augustine wrote about his struggle with understanding how evil exists in a world created by God. He questioned how it was possible and why God allows evil in his creations because God is supremely good. After delving into finding a solution, Augustine concluded that evil does not exist, and the things deemed as evil are caused by free will. This paper will argue that Augustine has successfully proven that evil does not exist by explaining his earlier explanation of the origin of evil taught by the Manicheans, explaining Augustine’s teachings, and finally, using the textual descriptions of Augustine’s unwillingness to convert as support for his conclusion.
Peterson, Michael - Hasker, Reichenbach and Basinger. Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
A Natural Theology for Our Time, Charles Hartshorne, La Salle, Ill. Open Court, 1967, pp. 116-20
St. Augustine is a man with a rational mind. As a philosopher, scholar, and teacher of rhetoric, he is trained in and practices the art of logical thought and coherent reasoning. The pursuits of his life guide him to seek concrete answers to specific questions. Religion, the practice of which relies primarily on faith—occasionally blind faith—presents itself as unable to be penetrated by any sort of scientific study or inquiry. Yet, like a true scientist and philosopher, one of the first questions St. Augustine poses in his Confessions is: “What, then, is the God I worship” (23)? For a long time, Augustine searches for knowledge about God as a physical body, a particular entity—almost as if the Lord were merely a human being, given the divine right to become the active figurehead of the Christian religion.
Mann, Thomas, Letters of Thomas Mann, selected and translated by Richard and Clara Winston, (New York: Knopf, 1971).
Livingston, James C. Anatomy of the Sacred: An Introduction to Religion. New York: Macmillan, 1989. Print.
W. Andrew Hoffecker. Building a Christian World View, vol. 1: God, man, and Knowledge. Presbyterian and Reformed Publishing Co., Phillipsburg, New Jersey : 1986. William S. Babcock. The Ethics of St. Augustine: JRE Studies in Religion, no. 3.
Pollen, John Hungerford. "St. Ignatius Loyola." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company,1910. 23 Mar. 2014 .