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Gustav von Aschenbach's Death in Venice
Prior to his encounter with Tadzio, Gustav von Aschenbach in "Death in Venice" is not an artist to be creatively inspired by sensuous beauty. Rather, his motivation derives from a desire to be accepted and appreciated by his audience, his "whole soul, from the very beginning, [being] bent on fame." [1] Nor does Aschenbach create in moments of ecstasy: being called to the constant tension of his career, not actually born to it (9), he is able to write only through rigid isolation and self-discipline. But though he is able thereby to win "the adhesion of the general public and the admiration, both sympathetic and stimulating, of the connoisseur" (9), Aschenbach reaches a creative impasse, getting "no joy of [his work]-- not though a nation paid it homage" (7). And, one day, unable to check the motus animus continuus or source of eloquence within him, be wanders to the North Cemetery where be encounters a mysterious vagabond; and then, impelled to travel further, journeys to Pola and finally to Venice. On the steamer to Venice, Aschenbach asks his "own weary heart if a new enthusiasm, a new preoccupation, some late adventure of the feeling could be in store for the idle traveler" (19). He finds a positive answer in the person of Tadzio, the strikingly beautiful Polish boy with whom be becomes increasingly infatuated to the extent that he is unwilling to leave Venice despite its ominous forebodings.
At the end of the novella's third chapter, Aschenbach, realizing that leaving Venice is too difficult "for Tadzio's sake" ( 40), forsakes his4C closed fist" discipline and surrenders to his growing passions; the fourth chapter culminates in his confession "of love and longing" for Tadzio. In ...
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... Erich, The Ironic German: A Study of Thomas Mann (Boston: Little, Brown and Co., 1958).
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Mann, Thomas, Letters of Thomas Mann, selected and translated by Richard and Clara Winston, (New York: Knopf, 1971).
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164-69. Rpt. in Contemporary Literary Criticism. Ed. Jeffrey W. Hunter. Vol. 341. Detroit: Gale, 2013.Artemis Literary Sources. Web. 5 May 2014.
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The U.S. and Russia have cold war history and ideology still strong among their constituents. The Cold War was also never really over, hence why assuming geopolitics were no longer relevant was a mistake on behalf of Fukuyama’s The End of History. The history of the U.S. and the Soviet Union are described through international proxy wars heavily relying on strategic locations, geopolitics is imbedded in their relationship. They both are always competing for spheres of influence, now not only in regards to Crimea in Ukraine, but also in Syria. Russia will not forget the financial build up of Western states after WW II, the integration of Warsaw Pact states and the Baltic Republics into NATO (Mead, 2), and the containment policy of states around the world that lead to the dissembling of the Soviet
The United States and Russia have been battling off pernicious factions menacing the stability of their democracies over the years. Russia has come a long way over the past century, enduring a number of different phases that have completely desecrated any power Russia may have had paralleled to the rest of the world. The United States, however, has been evolving into a prosperous world power that has led to new respect from many other nations. Both Russia and the United States have struggled in the past at maintaining a significant amount of cultural commitment to preservation of specific aspects of their respective democracies. Having a relatively new democracy, Russian citizens have different perceptions and expectations of government from those of United States citizens. With new liberties and freedoms, Russians are struggling to grasp the concept of capitalism and participation in government. In order to preserve strong features of democracy, such as the right to vote or freedom of speech, a country's constituents must respect and positively view their government. They must have faith in that the government is working for their best interests. Physically, the United States and Russia have been impacted greatly by their geography. Historically, the backgrounds of Russia and the United States are of stark contrast. Traditionally, Russians have a difficult time believing in the stability of their government as it has changed a number of times. Geography has had a profound influence on the Russian psyche. Russia is a land that lies open to invasion and the elements, for it possesses no major natural barriers. In the southeast, there are great plains that allow easy entrance to any would-be conquero...
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Miller, Arthur. Death of a Salesman. Literature: An Introduction to Fiction, Poetry, and Drama. Seventh Edition. X.J. Kennedy, and Dana Gioia. New York: Addison Wesley Longman, Inc., 1999. 1636-1707.
Death in Venice by Thomas Mann, is a story that deals with mortality on many different levels. There is the obvious physical death by cholera, and the cyclical death in nature: in the beginning it is spring and in the end, autumn. We see a kind of death of the ego in Gustav Aschenbach's dreams. Venice itself is a personification of death, and death is seen as the leitmotif in musical terms. It is also reflected in the idea of the traveler coming to the end of a long fatiguing journey.
1. "The Internet Classics Archive | Phaedo by Plato." The Internet Classics Archive | Phaedo by
Miller, Arthur. “Death of a Salesman”: Literature: An Introduction to Fiction, Poetry, and Drama. 1991: 280-317
The novella Death in Venice by Thomas Mann describes the journey of an older German writer, Gustav Aschenbach, who comes to Venice on vacation and falls deliriously in love with a young boy. This love, and the obsession it culminates in lead to the demise of the writer. Mann’s story seems to be about an ill-fated love but in truth it tells a tale of a man who goes from total control of his life and his being to an irrational creature who is controlled by wild emotions that he will eventually succumb to. Such a story line perfectly illustrates the differences between the two Greek gods of art and how people can fall under the influence of each. Both Apollo and Dyonisis are gods of creativity and art in the Greek world yet they have such different
Trans. Rolf Fjelde. New York: Signet Classics, 1992. 43.