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Religions spread on trade route essay
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Travel Log Extra Credit Project- Mansa Musa
I, the Emperor Mansa Musa of Mali, write this ever so elaborate work to entail my amazing journey across to the Middle East, for the hope of preserving my deeds and the deeds of the Mali people. As a fond devotee of the Islamic culture, I had been yearning to cross to the northern parts of Africa and the Middle East to see the exhibit of the culture and existences of the people. I came across very vibrant regions, including Egypt, the Holy land of Mecca, and other Islamic provinces.
As I had began my journey across Africa, and the Islamic holy land of Mecca, I envisioned flourishing commerce and busy streets, and that is exactly what I had foresaw. The streets were bustling with markets and shops for the purpose of buying and selling. I can still remember the vibrant and strong smell of the spices hitting my nose as I pass by numerous stands. My restless pilgrimage to the Middle East was one worth remembering. The richness in the Islamic culture found throughout my
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I had although made sure to keep servants around me at all times during my travel. Around sixty thousand servants accompanied me- nothing too extravagant. All was necessary in order for my surplus supplies and wealth to be carried. I later continued my journey across West Africa, and through the Sahara, to encounter the land of Egypt. Highly risen monuments stand tall and mighty. I encountered different types of people in that region, and so did my entourage. And, so what I had done in the good of me and in the eyes of my faith and God, is to give considerable donations to the needy, and other leaders government. It was quite a blast to give out so many gold pieces. Although I heard there might have been a gold market crash, since I disturbed so many, oh well, they will hopefully manage to restore
The spread of the Islamic faith throughout the eastern world occurred due to the presence of Muslim cities. Iba Jubayr, a Spanish Muslim traveler and geographer, loves the city of Damascus as the type of paradise on earth (Doc 1). Among many Muslim cities, Damascus is a center of the Islamic faith and greatly contributed to the spreading of the Islamic faith. The Umayyad Caliphate based the Islam core in Damascus and the city’s power reached its highest point. Though Iba Jubayr provides a sufficient observation upon Damascus, his opinions were hidden due to his occupation. Being a traveler and geographer, Iba Jubayr was exposed to many various environments, some harsher than others. As a result, Jubayr’s opinion may have been wrong because a city that is nice such as Damascus can easily be viewed as a paradise on earth when compared to an extremely poor and suffering city. Even though Jubayr’s opinion is incorrect, Damascus is still an important element in the spreading of
the Accuracy of the Chronicle of Al-Jabarti." Bulletin of the School of Oriental and African Studies. No. 2 (1970): 283-294. http://www.jstor.org/stable/613005 (accessed November 30, 2013).
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
For this course, we are using two different books to guide our learning throughout the semester. One of the books is Destiny Disrupted: A History of the World through Islamic Eyes by Tamim Ansary. The other book used in this course is The Modern Middle East: A History by James Gelvin. Both of these books tell the history of the Middle East. Although these books discuss the similar subjects, they are written and tell the history in different ways. This paper will create a comparison between these two books by showing the differences between them.
Maalouf’s main thesis in The Crusades Through Arab Eyes is that the crusades are a major part of history and have truly influenced every one of our lives. The second pa...
Hourani, Albert. A History of the Arab Peoples. Cambridge, MA: Belknap of Harvard UP, 1991. Print.
Determination and bravery drives people to undertake missions. People undertake missions to accomplish goals like freedom, or to get rich, or to stand up to bad people.
The article also discusses the origins of Islam as well as the beliefs of Islam. The theme in volume two is the “relationship between the expansion and fragmentation of Islamdom into autonomous, local dynasties” (Turner 192). According to the author, “The background of Islam was the emergence in the Axial Age of a new conception of religion, not as a tribal commitment” (Turner 192). The main issue of the religion was the fact that other Muslim communities were challenged by different religions and the refusal to accept the teaching of Islam. The author also discusses the rise of sufism. The author refers to sufism as relgious cement (Turner 193). Turner mentions that the author of The Venture of Islam would like to see Islamic influences in technological advances because of the moral roots of
Lane, Edward William. Arabian Society in the Middle Ages. New York: Barnes and Noble, 1971.
The Road to Mecca is one of the book that make me realize too many things that I have overlooked before about the essence meaning of my life, my beautiful religion and change my perception a lot. For me, this book sits easily among the world's best travel and adventure writing that I have read, providing unforgettable descriptions of black, starry nights in the desert, oases, bustling bazaars, Mecca and Medina, the idiosyncrasies of pampered kings and the customs of the Bedouin. It is not only about that, but it’s about his thought that make me cannot stop from thinking everything relates to me. From that, I can relates the things happen around me for a reason and I need to think deeply, being critical and creative to imposed the good for my
During Muhammad’s time, he united many areas in Arabia and was able to establish a religious communi...
After completing the process of Hajj when we could eventually take out the white clothes and could don our clothes, I went out of our hotel with my uncle, who is only eight years older than me, to know more about Arabic culture am. By going around the city, it was clear that Arabs do not ride on camels, they were not uncivilized, and not surprisingly, they did not eat lizards. In fact, they are friendly, and after being in Mecca for two weeks, I found many friends including two police officers of the mosque.