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Sociological effect of computer
Sociological effect of computer
Effects of computers in society
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Luddites, Neo-Luddites, and Technophobes: Confused by Technology
In today’s fast-paced society, there are many who wish we could just go back to the “good ‘ol days,” a magical time, possibly in the fantastic cultural memory of the 1950s, where we weren’t surrounded by computers and pagers and cell phones and all manner of surveillance and recording. Many say that these things add hassle to our lives, and that the digital revolution is simply incompatible with our analog minds and souls. Such people are often condescendingly called “old fogies” when they are, typically, older, confused by technology, and fearful of change of any sort. There are, though, hearty subcultures which embrace a return to a less complicated time with intelligence and reason, generally known as “Neo-Luddites,” after the early 19th century English protesters who destroyed industrial machinery. This, however, is a misnomer, as the many groups claiming ideological ancestry seldom refer to anything other than the popular anti-technology belief. And, while the wealthy industrialists put down the Luddite rebellion, their ideals have survived, and probably will survive as long as technology continues to be so totally complex and separate from nature.
The original Luddites were technological guerillas who, from 1811 to 1813, and sporadically in the next three years, broke machines (most often knitting machines) throughout Derbyshire, Nottinghamshire, and Leistershire, the three Midland counties in England, as well as starting riots and specifically terrorizing machine owners (Bailey 111-114, 18-19). Machine-breaking was not a new form of rebellion, and the Luddites did little to modify it; there were many copycat breakings, but there were also many unconnected breakings, in the same time (11). The chief distinguishing characteristic of the Luddites was their name, and that they had one: rebelling “textile workers in the Midlands and north of England” used the invented name “Ned Ludd”—-or “General Ludd” or “King Ludd”—-in place of a leader, becoming known as followers of that name: Luddites (x, 139).
Sadly, the growing popularity of this name opened up a new area of problems. The Luddites’ standard machine-breaking eventually inspired others to commit acts of violence in their name, which Luddite purists apparently detested enough to cease their breaking to prove the distinction (144). Although in the thick of the machine-breaking fervor, though, there were many who took the chaotic opportunity to commit unrelated crimes in their name,
Gary B. Nash argues that the American Revolution portrayed “radicalism” in the sense on how the American colonies and its protesters wanted to accommodate their own government. Generally what Gary B. Nash is trying to inform the reader is to discuss the different conditions made by the real people who were actually fighting for their freedom. In his argument he makes it clear that throughout the revolution people showed “radicalism” in the result of extreme riots against the Stamp Act merchants, but as well against the British policies that were implemented. He discusses the urgency of the Americans when it came to declaring their issues against the British on how many slaves became militants and went up against their masters in the fight
Goldberg, David Theo. “If Technology Is Making Us Stupid, It’s Not Technology’s Fault.” Blog. Digital Humanities. August 16, 2010. Gooch and Suyler. in Argument. Avenue of the Americas, New York.2011. 301-03. Print.
Mob violence was a persuasive feature of the Revolutionary War in every port city, particularly Boston. These mobs, which were often described as motley crews, were central to protests and ultimately played a dominant role in significant events leading up to the American Revolution. Throughout the years, leading up to the American Revolution, many Americans were growing tired of British rule and thus begun to want to break free from Britain and earn their own independence. Some of these Americans, out of anger, madness, and in defense of their rights, began terrorizing towns, sometimes even to the point of paralysis highlighting grievances and concerns that the common man couldn’t say with mere words. These groups would then be absorbed into a greater organization called the Sons of Liberty. With the use of violence and political strategy , these radicals defending their rights, struck terror into anyone opposing them but also carried out communal objectives ultimately pushing for change which was a central theme for the American Revolution. It will be proved that these men through their actions not only were the driving force behind resistance but also proved to be the men who steered America toward revolution.
In the chapter “The Other Civil War,” Zinn contended that while the working class attempted to reform the labor system, the government suppressed tensions and turned class anger toward other outlets. Zinn described the poor working and living conditions of industrial laborers to prove the need for labor reform. Overcrowding in cities, long work days, widespread disease, and other factors led workers to seek improvements. He presented numerous examples of strikes, rebellions, and riots to prove that class anger sometimes surfaced despite efforts to repress resistance. While he maintained that these reform attempts failed due to government intervention, many of these actions did result in some gains for the working class. The Anti-Rent Movement in the Hudson Valley began when tenant farmers refused to pay rent and fought a guerilla war with local police. They wanted to end patroonship, a feu...
The frequency of popular protest and rebellion in Early Modern England offers an insight into the nature of the social relations people maintained. P. Clark refers to the repetition of rebellion and popular protest as being ‘a recurrent phenomenon’ which spread throughout Europe in the Sixteenth and Seventeenth century. This implies that people thought there was a necessary cause to act in such a way, believing that change was possible to address their grievances. Additionally, Andy Wood further emphasises the ideology of the repetitive nature of popular protest and rebellion through the existence of a ‘shared tradition of popular protest’. This implies that there was a continuation in the motivations of those who chose to rebel. Many of the
Renewing Immigration: Towards a Convergence and Consolidation of Canada’s Immigration Policies and Systems, Published by The Conference Board of Canada, p, 15 2008 assed at http://www.conferenceboard.ca/documents.aspx?DID=2758
The morning of September 11, 2001, Americans experienced vulnerability and realized a new fear, the threat of a bioterrorist attack. In the days that followed the terrorist attacks letters tainted with anthrax began appearing in the U.S. mail. Five Americans were killed and 17 were sickened in what became the worst biological attacks in U.S. history (“Amerithrax or Anthrax Investigation”). Bioterrorism is defined as a criminal act against unsuspecting civilians and a threat to national security with the deliberate release of viruses, bacteria, or germs. An attack of bioterrorism is meant to cause illness or death by microorganisms that are found in nature, but they can be made more harmful because of an increased ability to cause and spread disease which resists medical treatment. These biological agents can spread from person to person or can be released into the food supply, water, or air. They can be hard to detect because they may not cause illness for hours or several days, thus giving terrorists an advantage allowing them to go escape undetected until symptoms arise and an attack is suspected. Biological weapons are appealing because they are often easy to obtain and inexpensive, and can be easily distributed. The main objective of bioterrorism is to cause panic and terror, not necessarily casualties. The social disruption they cause can be far worse than any actual damage.
...of Canadian Integration and Immigration Policies at the Millennium. Mar 2000: 1-14. On-line. EBSCOhost. 03 Mar 2000 Avery, Donald. Peopling Canada. Mar 2000: 1-14. On-line. EBSCOhost. 03 Mar 2000. Available: wysiwyg://bodyframe.47/http://ehos....migration Bourrie, Mark. Population-Canada: No Longer Nice to Refugees, Critics Say. Mar. 2000: 1. On-line. Internet Explorer. World Wide Web. 05 Mar 2000. Available: http://www.oneworld.org/ips2/oct98/21_40_082.html Braham, Carol G. Random House Webster’s School & Office Dictionary. New York: Random House, 1998 "Immigration Policies Hurt Torontonians." The Toronto Star Nov 1999 On-line. Internet Explorer. World Wide Web. 05 Mar 2000. Available: http://www.thestar.com/back_issues/ED19991114/opinion/ 991114NEW02c_OP-HAROON14.html Ungerleider, Charles S. Immigration, Multiculturalism, and Citizenship: The Development of The Canadian Social Justice Infrastructure. Mar. 2000: 1-15. On-line. EBSCOhost. 03 Mar. 2000. Available: wysiwyg://bodyframe. 7/http://ehos...%20%26%20immigration%22&fuzzy You Asked About...Immigration and Citizenship. Ontario: Minister of Public Works and Government Services, 1999.
In macroeconomics, a variety of economy-wide phenomena is thoroughly examined such as, inflation, price levels, rate of growth, national income, GDP, unemployment and immigration. Since immigration is the main topic of this article, it becomes obvious that the article is highly related to macroeconomics, and our course in particular. The article “Canada's immigration plan needs to keep economic focus” discusses changes in immigration policies in Canada, current situation in the country, pros and cons of an increasing number of immigrants, especially family-class and refugees. This issue can touch everybody regardless age, nationality, and gender.
For my topic I chose Nero. Nero was a famous Roman Emperor who was murderously insane. He was born December 15, 37 A.D. with the birth name Lucius Domitius Ahenobarbus. His father, Gnaeus Domitius Ahenobarbus, was a consul of Rome and his mother, Agrippina the Younger, was the sister to Emperor Caligula. Nero was still young when his father died and his mother was exiled from Rome by Emperor Caligula. He was raised by his aunt. Caligula who stole his inheritance. After Emperor Caligula was killed, Claudius became emperor. Claudius was fond of Nero’s mother, Agrippina, and allowed her to return back to Rome. In 49 A.D., Claudius married Agrippina and adopted Nero. Agrippina convinced Claudius to heir Nero to the throne instead of Claudius’s
Lastly, immigration procedures and policy in general, as Satzewich & Liodakis (2007) poignantly state, have an “inherent tension...between seeing and using immigrants as a convenient means of solving short term labour market problems and seeing them as [those]...who will contribute to the reproduction of wider social and political relations” (p.44). In reflecting on this quotation, I wonder how far Canada has actually come from our historical racialized treatment of minority groups, or whether our racism is simply less overt. Although not all government relations with minority populations necessarily involved this same dynamic, the seeming prevalence of this trend across the numerous different groups at various times (as described) seems to suggest a more concerning and pervasive problem. I found this article particularly compelling as it linked complex historical events together within a framework of racial tensions and power dynamics. That being said, I would like to have seen some comment as to where we can go from here; as necessary as it is to acknowledge what has happened, this knowledge must be used to alter how we currently approach similar
History has evolved through a series of counter-cultures, contraries to a community's subjective, shared system of beliefs that provide meaning to objective reality. Timothy Leary has defined the evolution of countercultures that range from the beatniks of the early fifties, the hippies of the sixties and seventies to the present day cyberpunks and new breeds (Vitanza 365). These groups have been met with resistance over the years as a result of their expressive attitudes and tendencies to break the molds of conformity which their culture had previously set. I will focus of the latest stage of evolution, the cyberpunk. The cyberpunk counterculture has encountered mixed reviews over the years. Many people feel as though it is a movement that is made up of no good troublemakers who pose a threat to the computer world. On the contrary, I feel that cyberpunks are taking a lot of heat from a small number of hell raisers who roam the data-highways looking to cause havoc. For the most part, cyberpunks have contributed to society in beneficial ways. As computer technology is rapidly increasing everyday, the issue is becoming relevant to society as a whole. We are all affected by its presence and therefore should become more aware of what lurks in the cyberworld.
Despite that, I still stick with my belief that ethics needs to be absolute for it to be reconciled with mathematics and consequently, have conclusions that are as well-supported. It is only through the establishment of a universal ethical code that the two can coexist. Hypothetically, this would be very beneficial to the state of the world. Each moral dilemma can be solved as easily as math problems. Seeing as how a lot of the conflicts in the world today are caused by ethical differences and disagreements, having a universal ethical code can lead to a more peaceful world. This is easier said than done though, and for some, it is and will always just be wishful thinking. People’s differences are too much to overcome, and sorting out conflicts isn’t as simple as having a set of theorems and principles with which we can manipulate a certain situation.
The first sign of a Dark Age is the fact that we can look up whatever we need, whenever we need it. There’s no longer a need to discuss topics or think for ourselves; due to the fact that it’s all online. Ray Williams explains in his article “well-educated and intellectual students are commonly referred to in public schools and the media as ‘nerds,’ ‘dweebs,’ ‘dorks,’ and ‘geeks’…” This tells us that the strength of intelligence is beginning to mean less to our world. That fact alone is rather disastrous, as it means people will be reliant on smartphones to get their information. Such behaviour leads to our next argument, as explained by the article “Iowa State Professor;” where it states “If we embed ourselves in technology, what happens to those universal