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Essays about cultural heritage
Essays about cultural heritage
Essay cultural heritage
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When it comes to living in Amberg, Germany, I will admit to being somewhat biased. Those who are fortunate enough to live within Amberg’s original medieval Town “Egg” (the original town is surrounded by an egg shaped castle wall), are given the opportunity to experience historic beauty, architecture and simplistic life. The original medieval town remains surrounded by the original double wall fortification, four town gates, multiple towers, ramparts and a vast dry moat Much of the populace has resided in Amberg their entire lives, occupying a home which has been in their family for many generations. To this day the City (population: 44,737) (DATEANDTIME.INFO), and inner medieval town center have managed to blend together as they grew, with the original medieval town retaining its quaint charm and atmosphere. My objective is to share a glimpse of the history and charm of this hidden gem, the treasure of Amberg.
The medieval court town of Amberg was first mentioned in 1034 A.D., (Encyclopedia Britannica), at that time under the name Ammenberg and was one of the most fortified strongholds in Germany during that era. Religion influenced Amberg’s history and in the 16th century turned to Lutheranism; the ruling family pressed the more radical Calvinism and failed. In 1628 A.D. Amberg and Upper Palatinate became part of the electorate of Bavaria. At this time the people were to return to Catholicism or leave the town forever. Many families fled to the towns of Regensburg and Nuremberg.
Amberg was the regional capital of Upper Palatinate from 1795 A.D. until 1810 A.D., at that time the larger city of Regensburg became the capital. (Wikipedia)
The Vils River runs down the center of the original Old Town, dividing it in half. In earli...
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...urch was a monastery, now that section of the church is a school. The Church itself seems to remain untouched by modern times, resplendent and tranquil. From our apartment in Malteserplatz we can hear the church bells echoing in the distance from St. Georg’s and St. Martin’s Cathedral. During religious holidays or celebrations the priests will lead a procession of elders, Alter boys and church members around “The Egg” whilst chanting and singing. The sight is quite spectacular with the priests in flowing red robes carrying an ornately jeweled Holy Crucifix, and the Altar Boys swinging smoking thuribles (metal incense urns suspended from chains).
Amberg is exceptional in many ways and we are truly appreciative for this amazing adventure. There is so much to see and experience just in Amberg. We hope you too will one day have the opportunity to visit this treasure.
Berghahn Books. 2000 Germany and the Germans. After the Unification of the. New Revised Edition. John Ardagh.
The Rue Neuve-Sainte-Geneviève in particular is like a bronze picture frame. It is the only frame suited to our story....
Stonehenge, called the most photographed site in the world, draws nearly a million visitors a year, almost half of them from the united states (Wendy Mass 9) After Stonehenge has mystified an impressed generation of visitors and scholars who traveled to Salisbury plain in Wiltshire, England, 80 miles west of London, to marvel at the wonder of this ruin (Wendy Mass 8) but why is this ruin so magnificent? What draws so many people to it? Is it because the question of who built it and how it was built still lingers in the minds of many today. These questions have kept the mystery of Stonehenge alive for thousands of years, and the combined investigative efforts of historians, geologists, engineers, archaeologists, astronomers, chemists, and philosophers have continued to uncover more questions than answers (Wendy Mass 8)
The epic poem, “The Lay of the Nibelungs” (1200’s), set to practice the major pillars in the code of chivalry that the Duke of Burgundy in the 14th century eventually condensed and ascribed to the Burgundian Knights: Faith, Charity, Justice, Sagacity, Prudence, Temperance, Resolution, Truth, Liberality, Diligence, Hope, and Valor. Though values bear merit, “The Lay of the Nibelungs” teaches that true worth and longevity comes from assessing the situation and applying intellect to the code, from submitting to God, and from not cheating the system (the laws and cultural norms of the time that be).
Knight, Judson. Middle Ages. Ed. Judy Galens. J-Z ed. Vol. 2. Detroit: UXL, 2001. Print.
before the diet in the Worms, Germany .In May 1521 , the emperor signed the
Shawna Herzog, History 101-1, Class Lecture: 11.2 Society in the Middle Ages, 27 March 2014.
Fulbrook, Mary. A Concise History of Germany. 2nd ed. United Kingdom: Cambridge University Press, 2004. Print.
Manors were the economic units of life in the early Middle Ages; manors consisted of a manor house, a few villages, and several thousand acres of land, which were divided into meadow, p...
The church external appearance was quite different than other churches that I have seen. It was basically a big white stucco block with a gold dome on top and four decorated spikes on each corner of the building that surrounded the dome. The people of course were all Greek and were very well dressed. Most of the men and boys all wore suits, and If not they had some kind of vest on. I don’t know if this was some kind of rule or tradition, but it mostly seemed as a respect to God. The women all wore the basic dresses, and all the skirts fell down below the knee. Everybody was proper and ordered. As I walked in the church I entered a lobby of some kind. What I saw hear was something like social hour. Everybody was in there. They were all speaking Greek, and I felt as if I was in a family reunion party. The children were all together; the adults talked together and the young adults all were together. The way they all socialize is when someone comes up to say hello, they give each other a kiss on the cheek and a hug. These people are all very close to each other. It seems as if the church is the center of their lives. I admire that trait as well. To enter the auditorium you must enter this little room, which has a piece of garment from St. Constantine and St. Helen. Also there were candles lit. As they walked through this little room they lit a candle and knelt down for a moment to pray, and then touched each garment and made a cross over their chest.
who go there. This is shown in figure 11, in the centre of town there
Princeton: Princeton University Press, 1969. Kitchen, Martin. A History of Modern Germany: 1800-2000. Oxford: Blackwell Publishing, 2006. Sprout, Otto.
When I was a child I used to be frightened of entering such a place for it seemed so imposing and somewhat dangerous, especially when music was being played. One day, in order to keep a promise I had made, I saw myself forced to enter. It took me quite a while to get the courage to pass through the old oak door, but the moment I stepped in, I realized just how enchanting and breathtaking this building could be. Its fantastic architecture and exquisite frescoes reflect perfectly the unity between this earth and the unseen kingdom of angels in such a manner that one cannot say where one ends and the other begins. The way in which the church was built is also the vivid testimony of a medieval period. Although it is a place that can sometimes be cold and ask for respect it is where prayers are answered and magic is done. An overwhelming feeling of inner harmony takes over you once you enter and God seems much closer. Darkness and light are welded perfectly together creating Redemption’s house. The tower allows you to see the entire town from the smallest river to the biggest building site, offering you its mightiness.
Most people within the Middle Ages did not move or go anywhere very often. If you were born somewhere during these times, you most likely to stay there till your death. This idea matters greatly in the scheme of Feud...