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Lao tzu leadership philosophy
Lao tzu leadership philosophy
Lao tzu leadership philosophy
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“The Tao-te Ching is as much about good government as it is moral behavior.” (Thoughts from the Tao-te Ching 203.) The points Lao-tzu was trying to get across can be interpreted in many ways… But ultimately it resulted in a form of guidance given to us. Understanding how to be a good leader is beneficial to everyone. Good leadership is a great characteristic to have, and learning ways of minimizing the power you have as a leader is going to be the key to the Tao. Being able to identify the means of Lao-tzu’s teachings will help an individual such as a political leader to limit power, also by understanding his word it can help individuals overcome obstacles, lastly his teachings can influence a society to learn respect for one another.
Lao-tzu's
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use of the term Tao can be understood in the way an individual acts. Taoism is about embracing life today and not being stuck in the past. The actions you display should benefit the common good of those around you. If the way you're acting benefits others then you're said to be in harmony with the Tao. "All streams flow to the sea / because it is lower than they are.
/ Humility gives it its power." (Thoughts from the Tao-te Ching 213 line 53.)
Some key points Lao-tzu addressed are selfless actions lead to a happier life. Going through life in a calm and collective manner will show others to respect you; not being controlling will allow for better personal relationships in life.
Lao-tzu explains how a political leader should govern a state:
"The master leads / by emptying people’s minds / and filling their cores, / by weaking their ambition / and toughening their resolve. / He helps people lose everything / they know, everything they desire, / and creates confusion / in those who think that they know." (Thoughts from the Tao-te Ching 206 line 2.)
Lao-tzu makes us understand the correct way leadership works. He wants political leaders to direct their people without repression. He is not forceful, demanding, or aggressive; instead he is nurturing. The leader who can give his people free choice not only trusts his people but he trusts himself. Dominance becomes the reason for disaster, without dominance people find peace. Governing to strict and doing things against the wish of your people can cause them to lose their trust and respect towards you. Follow the rules of the Tao-te Ching and one becomes a true leader. Knowing that the people of your nation will make mistakes and allowing for it to happen will only benefit you in the
end. The Tao is "The Way" no matter the situation. (Thoughts from the Tao-te Ching 203.) Diseases, maintaining relationships, and having financial problems are just a few of life’s many trials and obstacles. Sometimes you feel hopeless. Believing in what Lao-tzu was teaching will allow us to look at life differently and help us to overcome. The Tao wants people to look at their problems as things that are naturally going to occur, but he wants to direct them through it. By believing in the Tao, one learns new solutions to overcome and succeed in life. The Tao is very minimal in power. Wanting you to do things for yourself Lao-tzu presents a laid back approach of governing. The role of a leader is to guide people not strangle them. If you want to be a good leader the Tao says: “… You must learn to follow the Tao. / Stop trying to control. / Let go of the fixed plans and concepts, / and the world will govern itself.” (Thoughts from the Tao-te Ching 211 line 35.) The concept of “letting go” requires trust. Believing your people are good is important if you’re going to lead and direct them. The Tao is not restrictive, instead he is open to interpretation. The Tao knows his people are not perfect, but instead of demanding them to be perfect he allows for error. If you punish an action before it was going to happen you restrict free will and free thought. If you punish an action after it has happen you only increase reason for rebellion. By trusting your people and not restricting or punishing them you eventually will receive respect. Respect is something that is earned especially in a leadership position. If you can identify the means of Lao-tzu’s teaching, learn to limit power when it is given to you, find calm and collective ways of overcoming obstacles, and earn respect from your people without demanding it then clearly you are in harmony with the Tao and have accomplished the ultimate gift in life… You have become selfless.
Shi Huangdi now able to unite the warring states, explored ways to establish a stable, and long lasting dynasty. The improvements he made to a now unified China, changed they way the world looked upon the country.
Lao-Tzu's political philosophy falls into more of an individualistic and carefree branch of politics, in which the way of governing is by not forcing issues. He believes that the ruler should not act powerful, and because of this, he will be respected. Lao-Tzu also believes that the best leader is one that is loved, not feared. Instead of holding power and forcing rules, Lao-Tzu wishes to teach simplicity, patience, and compassions. He views the latter as "the greatest treasures" and if one has the three qualities, one will be a better person.
Tao-te Ching (in English pronounced “dow deh jing”) is believed to be written by Lao-tzu (6th century B.C). However, it is not for certain that he wrote the book. Lao-tzu is translated as “Old Master”. He was born in the state of Ch’u in China. It’s been said that he worked in the court of the Chou dynasty. The day that he was leaving the court to start his own life, the keeper of the gate urged him to write his thoughts as a book. Lao-tzu’s work mostly illustrates Taoism –a religion founded by Chang Tao-ling A.D. 150. His main purpose in this piece is practicing peace, simplicity, naturalness, and humility. Lao-tzu believes that people are overloaded with temporal objects in this world. He recommends his readers to let go of everything and always keep the balance in anything. In my opinion, Lao-tzu would more likely dislike our government and the way that people live nowadays. The reason is because majority of the people are attached to secular things. To paraphrase the famous, people have materialistic characteristics in today’s world which is completely against Lao-tzu’s view.
Lao-Tzu’s work, “Tao-Te Ching”, is a philosophical guide to the ideal life and the role government plays. Furthermore, it shows how to live a life of contentment without material possessions. He wrote this as a solution, of sorts, to what was fundamentally wrong with his society. Even though the “Tao” was written thousands of years ago, it is still relevant in modern society; the problems we experience are not unlike his, but on a larger scale. Modern American Society goes completely against Lao-Tzu’s ideology. Specifically, Americans give up too much of their power by allowing the government to make decisions for them, many people become reliant on government subsidies, and they also let materialism
I decided to compare between the views of Dr. Martin Luther King’s “Letter from a Birmingham Jail” and Lao Tzu’s “Living Water.” First, I summarize the texts of both Dr. King and Lao Tzu. Next, I compare their views on the basis for the good life.
Kaltenmark, Max. Lao Tzu and Taoism. Translated by Roger Greaves. Stanford: Stanford University Press. 1969.
Lao Tzu: I will ensure that the people know that I need them to sustain. I will be a leader who is full of humility, as “humility is the root from which greatness springs” (Tzu 59). I am dependent on the people whom I rule. I am sovereign to them. I am the worthless one. I will not take expensive vacations using the people’s money. I will not wear designer clothes at the people’s expense. I would rather take care of the people. I do not want to be an expensive leader at the expense of my people because “[it] is not wise to shine like a jade and resound like stone chimes” (Tzu 60).
This is important, for humans are urged by Taoist thought to place themselves below all else, especially the world, but also other people. The wise person will put another person's needs before their own.
What does it mean to be a leader? Leadership is a way in which a person can influences others to accomplish an objective. Leaders do this by applying their leadership qualities, such as beliefs, values, ethics, character, knowledge, and skill. Two really good leaders with their own way of thinking how a country should be ran. Lao-Tzu and Machiavelli both have the ability to run a good country. They have a lot of similarities but they also have a lot of differences that set them apart from each other. Our country needs someone who is loyal to the people and trusts them. A President is a leader and is someone who others will trust and rely on to make the right choices and decisions for his country. The American people should have a good relationship with the leader. I feel that Lao-Tzu would fit as a better President than Machiavelli because he puts his trust into the people and do what is best for them.
"The leader must understand that he leads us, that he guides us, by convincing us so that we will follow him or follow his direction. He must not get it into his head that it is his business to drive us or rule us. His business is to manage the government for us."-- Theodore Roosevelt
The right explanation of Lao Tzu’s view on filial piety takes into account the concept of nature which is one of the core principles of Taoism. What Lao is really saying in the statement is that any form of filial piety that begins only after a conflict has ...
Unlike Confucius, Lao-tzu believed that the natural order was important to have a peaceful society. His book, Dao de Ching expressed his belief that a universal force, the Dao, guides all things.
Lao-tzu's aphorism eight in Tao Te Ching is a simplicity to truth and freedom within a person's life. I agree with Lao-tzu’s writings and hope to adhere to them in my life. To procure a serenity within myself sounds like hard work, but the peace of mind of releasing all that weight off my shoulders could be such a reprieve. I hope, just after reading some of Lao-tzu’s poetry, I am more knowledgeable about the attainment of such a life. And I also hope others will become more aware of his ideas with acceptance and an open mind.
In 1127, after a prince of the Song Dynasty fled across the Yangtze River to Hangzhou, the Southern Song Dynasty was established. The Southern Song Dynasty achieved a period of economic success, prosperity, and artistic creativity, despite the fact that the military was not exactly strong. The Southern Song Dynasty’s downfall did not come from problems within, but was overthrown by Mongols in 1279, marking the end of the Song Dynasty.
Unlike Rumi, Tao Te Ching isn’t self-centralized and instead broadens the view for everyone. Pojman gives an example in Philosophy of Religion where if you hear something and nobody else does, it causes confusion (pg. 52). When you speak of religion in one light and one lesson, it’s confusing in a sense that it isn’t relatable. Lao Tzu handles this by making his text a somewhat universal truth. Lao Tzu also has this showing as more of a life guide, on how to find peace within your religion and with your God, but also within yourself. He poses many questions (“Do you have the patience to wait until your mud settles and the water is clear?”, “When we don't see the self as self, what do we have to fear?”, “My teachings are older than the world. How can you grasp their meaning?”) to make his audience question themselves and who they are. This insinuates that Taoism means finding a peace, or harmony, with the Tao by first finding harmony within yourself. Tolstoy reiterates that within his own text called, “A Confession” by writing that he eventually cut himself off from the church and found spirituality within himself and his God. Tolstoy makes a point that the meaning of life is trusting that God has a plan and a purpose for everyone. Meanwhile, a connection can be drawn with Tao Te Ching where everything has meaning because the Tao is everything that exists and simultaneously everything that doesn’t exist, according to Lao Tzu. Tzu also writes, “If you want to know me, look inside your heart,” and “The more you travel, the less you know [of the Tao]”, providing the argument that the Tao is imbedded into every atom, every cell, every human as well, and that is why you must make