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Legalism vs. confucianism two similarities
Legalism vs. confucianism two similarities
Legalism vs. confucianism two similarities
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Shi Huangdi now able to unite the warring states, explored ways to establish a stable, and long lasting dynasty. The improvements he made to a now unified China, changed they way the world looked upon the country. During 221 BC, China went through a time called the Warring States Period. Emperor Shi Huangdi rose to power during this time and defeated his enemies and consolidated rule in China. Emperor Shi Huangdi was the first person to unify China in all of history. The emperor was able to use legalist policies to increases his power over his people. Shi Huangdi philosophy of legalism says that all people are evil, and harsh laws must be made to keep them in line. If people are left alone, they will act badly. During the Warring States Period
Confucius stressed the importance of relationships in society, and at the same time as Daoism was developed which stressed harmony with nature. Each was a response to the warring states period. After Huangdi took control he quickly tried to put down these other philosophies. He condemned Confucian scholars to death and had books burned that contained philosophies that disagreed with him. This increased his totalitarian rule even more because people could not question him. While analyzing the legalists reforms of the Qin dynasty, the connections between Shi Huangdi and Hammurabi are clear. They both ruled the subjects with an iron fist, some people analyzing both of them would even us the word totalitarian to describe them. Shi Huangdi wanted to be in total control of the empire and its people. He didn’t like to be spoken against, those who did were put to death like the 460 scholars he put to death. With Hammurabi, he believed in “ an eye for an eye”. Hammurabi understood that, to achieve this goal, he needed one universal set of laws for all of the diverse peoples he conquered. His punishments were harsh, for example if someone stabs you in the eye and you lose that eye, then you take their eye to be fair. Both Hammurabi and Shi Huangdi were harsh and carried some totalitarian aspects in their
Shi Huangdi was the first emperor of the Qin Dynasty who united China while it was experiencing civil war, also known as the Period of the Warring States. Through his Legalist ideas and integrity, Shi Huangdi was able to maintain political and social order by means of a centralized government. In under eleven years, he constructed the famous
The fall of the Shang dynasty ended the river valley society in China, and made way for the beginning of developed civilization in China. After the collapsed Shang dynasty came the Zhou dynasty, which began in 1029 BCE and flourished until 700 BCE, but it did not officially collapse until 403 BCE. Following that came the period of political disintegration and unease, known as the Era of the Warring States, from 402 BCE to 222 BCE. Finally, the Qin dynasty arose in 221 BCE and brought order back to China, however this did not last, and the dynasty fell in 207 BCE. Revolts over the Qin emperor’s death broke out, and it was the rise of the Han dynasty that restored China’s political
The Hammurabi Code is the oldest and most comprehensive set of laws in the world. The 282 laws set the structure for the civilization of Mesopotamia. Hammurabi, who was the sixth king of Mesopotamia, created these laws for a sense of order and peace. However, when investigating these laws further, they seem unfair and unjust for many reasons. People would be punished differently based on their class status. The punishments were harsher towards the freemen, rather than slaves. Although the Hammurabi Code worked to keep order and justice, discrimination existed between slaves and freemen, men and women, and adults and children.
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
Confucius was a philosopher, political intellect and an educator whose philosophies have significantly prejudiced not only the Chinese principles but the entire world evolution. He lived through the “Spring” and “Autumn” epoch of Chinese history, when east central China was separated over a dozen fighting states. The inordinate ailment and grief he saw swayed his political thoughts, which highlighted command, grading and the rule of a compassionate self-governing state.
Hammurabi’s laws are unfair to society because the amounts of deaths and curl punishment people had to face when they break a law. In law 218,
Emperor Hong Wu was born Zhu Yuan hang to poor peasant parents in 1328 in China. His parents, being peasant farmers, did not have much to offer young Zhu not even a decent formal education. To compound his challenges, Zhu was orphaned by the age of fourteen years as documented by the New World Encyclopedia (2014). Consequently, Zhu found himself living at the mercy of a Buddhist monastery sometimes having to beg for basics such as food. This however did not deter him from pushing on in life. Soon after, the monastery, which acted as his home, was raised down in flames during a rebellion war between the ‘Red Turbans’, a Buddhist rebel group, and the
Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such profound impact in the field of politics, religion and philosophy. Even to the day, their influence can be cited in the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct, but at the same time, they contained certain similarities as well.
After the fall of the Qin Dynasty, the Han dynasty drew from the teachings of Confucius to create the Han Synthesis. This formed the traditional belief in China that history repeats itself and directly contributed to the Dynastic Cycle. This is demonstrated by the use of Confucius teachings, the Dynastic Cycle and the Han Synthesis when addressing the Good Life, Good Society and Good State respectively. Each of these philosophies highlight that Chinese history repeats itself by casting light on this theme of repetition through the three different areas. This makes the state accountable for its actions to its people. Confucius was a Chinese philosopher whose ideas greatly affect China in every aspect of its culture. In The Analects, he preached how to be a good man through living a life of filial piety, being a gentleman, and the way a ruler should govern his empire. The Han Synthesis used many of Confucius’ ideas to be the guiding force in China’s political ideology which contributed to the Dynastic Cycle of an empire, which stated that empires go through periods of success and decline. All of these highlight the cyclical nature of history in China, and its importance in the development of the state.
And some might say that Daoism had a greater impact because some Chinese people still follow Daoism today, such as people in Taiwan. All three of these philosophies (Confucianism, Daoism, and Legalism) had an impact on ancient China. They not only changed the people but also affected the way the government functioned and ruled ancient China. These philosophies provided very different models for society. Some offered a more peaceful and free way of life, while another provided a much harsher and stricter way of life. Of all of them, Confucianism had the greatest impact on ancient China, influencing the culture, government and people, and creating a good model for a peaceful and just society. Many of these principles can still be seen in Chinese culture
Confucius thought that society needed to return to the Dao while Daoism teaches that we need to follow the Dao or else we will not continue to live. Confucius was “not the one who was born with knowledge, [but is the] one who loves the past and is diligent in seeking it” (Confucius and the Analects 51). Both traditions support a following of the Dao, but their approach to living the Dao is very different. Confucianism is very explicit in what is right and wrong. A major source of information for what is right and what is wrong are the Analects, where conversations “focus on the practicalities of interpersonal relationships, personal cultivation in the context of those relationships, and the relationship of personal cultivation on the part of rulers and ministers to the conduct of government” (Confucius and the Analects 42). This is important because it shows how important Confucius thought that human and social relationships were to and how they can help society return to the old ways. In section 2.3 of the Analects, Confucius
In the midst of the Warring States period in China, one man sought to cease the fighting. Chin Shi Huangdi started off as just the king of the State of Qin, but his harsh and bloody actions led to the unification of China. This is just one of the reasons that he has been remembered throughout time. Though Chin Shi Huangdi has long since been dead, many still speculate his peculiar character and great accomplishments such as the Great Wall and China's unification. Because of this his character is thrust into movie and stories, each with a different interpretation of Chin Shi Huangdi. There are four particular works of literature and film that really focus on the Emperor Qin, these are Hero, The First Emperor of China, Kingdom, and Bridge of Birds. Some of these literary and film works are similar in the way they present the emperor, while others are completely separate in their portrayal.
Hammurabi’s code was a just law system that used the influence of gods and harsh punishments to scare people away from crime to maintain the order of his society. Hammurabi was an 18th century BCE king in Babylonia, in addition to his big title he was famous for the creation of a 282 law code. His laws were very exact in that there was a law for any situation. These laws are famous for the harsh punishments Hammurabi allotted for crimes committed by people living under his rule. The question asked when looking at his laws are were they just? But if you look at the categories of family, property and injury it is clear that they are.
In the year 221 B.C.E., there was a great ruler over the Ch'in kingdom in China, named Shih Huang Ti. Shih was power hungry and wanted more land so he gathered his army and captured the surrounding kingdoms. As the ruler of so many kingdoms he became "the first emperor" of China. Shih showed his tyranny when he burned all history books to insure that his people and future generations would only remember him and none of the earlier rulers. He had a strong army but the fierce tribes north of China, the Mongols and the Huns, were stronger. These nomadic tribes would come into China and steal crops and animals and then destroy everything left behind.
From 1662 to 1795 China experienced the “High Qing”, a period in which the country prospered greatly under the rule of significant emperors such as Kangxi and Qianlong. It is regarded as a high point of Chinese civilization due to its transition from traditional to modern China. These emperors ruled over the large empire and China felt their influence for many years to come. The Manchu people ruled the vast empire of China during the Qing Dynasty in a pragmatic approach through the unification of their people using Han ideology combined with hands on tactics in the economy and government, which became a large contributor for their prosperity in the 18th century.