Ranim Altamimi La Grande Odalisque ART 04 April 2014 Art Critique Description Lalla Essaydi creates a work of art that deals with the role of women in Islamic societies. Her, La Grande Odalisque, depicts a mysterious nude woman draped in a white sheet on a bed in what looks to be a white bedroom, her being the dominant figure of the composition. The woman’s pale skin covered in Arabic writing causes her to almost blend in with her surroundings, which are also full with flowing calligraphy. She has her back turned to the camera while she peers over her right shoulder remote and unavailable to the viewer. Her face is blank and emotionless, and her dark brown eyes stare directly at the viewer hauntingly. The model’s jet-black hair greatly contrasts the white turban and surroundings. While white can have a calming effect and is sometimes associated with purity, innocence, and cleanliness, in this situation it also depicts mourning as used in Moroccan culture. The monochromatic color scheme was used to convey Essaydi’s pain brought by sexism in her home country. Even though the model’s body is not fully uncovered the curving lines of her body are well defined through the placement of the blanket and calligraphy. The directional forces, or the path our eyes follow, are influenced by the writing, starting small and tight around the eyes and flowing down the model’s body and onto the blanket, bed, wall, and curtain; slowly getting larger and more visible. The changing size of the calligraphy helps create motion in this still moment. The writing was taken from Essayadi’s diaries and is done with Henna, a dye made from the leaves of a tropical shrub. Men in traditional Arabic cultures mainly use Arabic calligraphy, but Henna, most com... ... middle of paper ... ...s work has value, it illustrates her use of the Elements of Art and combining them in her own distinguishable way to relay her message. Essaydi’s work is unique in the fact that she mixed writing, painting, and photography to employ compositional structures from Orientalist painting. This uniqueness is what caught my attention, and made me show interest in this particular piece. Being of Middle Eastern origin myself I personally connected to the artist and her mission to destroy negative stereotypes. Essaydi’s use of the henna dye to create movement in her piece and symbolize the voice of her model is unlike any artwork I have ever viewed. Without indication from the model I sense loneliness and deprivation. Through Essaydi’s simplicity and elegance, she evokes compassion in the hearts of many, which have a similar goal of breaking the mold of a conventional image .
Henry Tanner and Alice Barney were both exceeding talented artists. Great artistic ability can be seen in both “The face of a Jew in Palestine and “the face of a Negro Boy’. While their painting techniques are similar, the two artists have their differences. In comparing these two works of art, I have learned that each artist possesses their own unique way of expressing their talent, even if it is art work of the same medium and style.
The face of the portrait is detailed, and more naturally painted than the rest of the composition. However, the left iris exceeds her eye and extends past the normal outline. The viewer can see every single brush stroke resulting in a unique approach to the capturing human emotion. The streaky texture combines with the smoothness flow of the artist’s hand creating contrast between the hair and the face. The woman’s hair is painted with thick and chunky globs of paint. The viewer can physically see the paint rising from the canvas and flowing into the movement of the waves of hair. Throughout the hair as well as the rest of the portrait Neel abandons basic painting studies and doesn’t clean her brush before applying the next color. Because of the deliberate choice to entangle the colors on the brush it creates a new muddy palate skewed throughout the canvas. Moving from the thick waves of hair, Neel abandons the thick painting style of the physical portrait and moves to a looser more abstract technique to paint the background. Despite the lack of linear perspective, Neel uses a dry brush technique for the colorful streaks in the background creating a messy illusion of a wall and a sense of space. The painting is not clean, precise, or complete; there are intentional empty spaces, allowing the canvas to pear through wide places in the portrait. Again, Neel abandons
‘Ochres’ performed by Bangarra Dance Theatre is a work choreographed by Stephen Page. ‘Ochres’ is performed in four sections, Yellow, Black, White and Red. Each section represents a different aspect of the aboriginal culture and its meaning. ‘Red’ demonstrates the youth, the obsession, the poison and the pain involved with the customs, laws and values associated with the relationship of men and women. Page was born in the working class suburban area of Mount Gravatt along with his other 11 siblings. Page is of descent of the Nunukul people and the Munaldjali clan of the Yugambeh tribe from South East Queensland ("Stephen Page | Bangarra Dance Theatre", 2016). He choreographed works for his high school concerts showing potential from a young age. At the age of 16 he joined the Aboriginal and Torres Strait Islander Legal Service as a law clerk. This gave him an immense knowledge of the black legal cultural and political
Contextual Theory: This painting depicts a portrait of life during the late 1800’s. The women’s clothing and hair style represent that era. Gorgeous landscape and a leisurely moment are captured by the artist in this work of
Writing Women's Worlds is some stories on the Bedouin Egyptian people. In this book, thwe writer Lia Adu-Lughod's stories differ from the conventional ones. While reading, we discover the customs and values of the Bedouin people.
Women have spent a large amount of time throughout the 20th century fighting for liberation from a patriarchal form that told them that they must be quiet and loyal to their husbands and fathers. For the duration of this essay, I will be discussing how the “Modern Woman” image that appeared through the Art Deco style — that emulated ideas such as the femme fatale and masqueraded woman, and presented new styles to enhance women’s comfortability and freedom — is still prevalent and has grown in contemporary art and design since. Overall I will describing to you how fashion, sexuality, and the newly emerged ‘female gaze’, and how these tie in together — in both periods of time — to produce what can be described as powerful femininity.
The composition of this painting forces the eye to the woman, and specifically to her face. Although the white wedding dress is large and takes up most of the woman’s figure, the white contrasts with her face and dark hair, forcing the viewer to look more closely into the woman’s face. She smokes a cigarette and rests her chin on her hands. She does not appear to be a very young woman and her eyes are cast down and seem sad. In general, her face appears to show a sense of disillusionment with life and specifically with her own life. Although this is apparently her wedding day, she does not seem to be happy.
This investigation will examine a few key works by the anonymous female artist group know in popular culture as the Guerrilla Girls. In this essay it will reveal several prominent themes within the groups works that uncover the racial and gender inequalities in politics, art and pop culture with the use of humor. These collaborating artists work and operate with a variety of mediums, their works display a strong message concerned with activism connected by humor allowing the Guerrilla Girls to communicate and resonate a more powerful message to the viewer. The ways in which this collaborating group has employed many questions and facts against the hierarchy and historical ideologies which have exploited women and their roles in art. This investigation will allow the reader to identify three areas in which the Guerrilla Girls apply a certain forms of humor to transform society’s view on the prominent issue of gender in the art world. These specific ploys that are performed by the Guerrilla Girls are in the way they dress, the masks they wear, pseudonymous names of dead women artists and the witty factual evidence in their works. These are all examples to evoke audiences in challenging not only the art society which dictates the value and worth of women in art but also to confront yourself and your own beliefs in a way that makes audiences rethink these growing issues.
Art is a very important part of humanity’s history, and it can be found anywhere from the walls of caves to the halls of museums. The artists that created these works of art were influenced by a multitude of factors including personal issues, politics, and other art movements. Frida Kahlo and Vincent van Gogh, two wildly popular artists, have left behind artwork, that to this day, influences and fascinates people around the world. Their painting styles and personal lives are vastly different, but both artists managed to capture the emotions that they were feeling and used them to create artwork.
When first approaching this work, one feels immediately attracted to its sense of wonder and awe. The bright colors used in the sun draws a viewer in, but the astonishment, fascination, and emotion depicted in the expression on the young woman keeps them intrigued in the painting. It reaches out to those who have worked hard in their life and who look forward to a better future. Even a small event such as a song of a lark gives them hope that there will be a better tomorrow, a thought that can be seen though the countenance by this girl. Although just a collection of oils on a canvas, she is someone who reaches out to people and inspires them to appreciate the small things that, even if only for a short moment, can make the road ahead seem brighter.
These cultural strictures come in a number of forms. First, the artist attacks intellectual conformity, choosing art over all other means of self-expression even though it is not widespread in his or her society. Though it is not explicitly stated - and is perhaps even subconscious - the artist chooses art over either academe or high society. The artist questions society's customs, making this choice explicit in their daily actions. The artist rejects ostentatious displays of wealth and the cultural emphasis on money, replacing it with a frugal simplicity more conducive to authentic experience. Finally, the artist calls into question the cultural construct most important to any understanding of human interaction - the binary conception of gender.
The face is a central organ to personal identity. With it we can communicate human expression, feelings and characters with as little as the blink of an eye. On a deeper level, the face can be an art form that speaks to a universal understanding of the mind. Olivier De Sagazan uses the face to challenge conventions. He exposes human rawness and looks at cultural taboos. Sagazan’s artwork cannot be pinned down by language but by raw emotion. His unsettling performances represent visions of primitivism, agony, occult and other ancient cultural art forms that cover or deform the face in ways that can be both beautiful and confronting. Leading us to question, “What are we? Humans? Or animals? Or savages?
These works may be labeled objectifying also because a male painter painted them. Today, these works could be seen as empowering to women. The first painting gives off an emotional ride of one duplicated woman or two women. The second painting shows an emotional journey of prayer and relaxation of a woman sitting in the lotus position. The third painting could represent a strong and empowered women respecting herself and her body. Times have changed and so have views of women in society which have influenced a change in how people view nude women in
Rossetti shows us the woman being painted as many different things. Although she is just a painting, the woman symbolizes how the artist views women in real life: as objects. Irony is used when the woman is painted as “a queen”(5). She is put on a pedestal in a position of power, yet she is only described as being “in [an] opal or ruby dress”(5), cementing her role as an ornament. The ruby symbolizes passion and perhaps promiscuity. Opal is a white stone that reflects many colors. White symbolizes purity; while the different colors reflected symbolize how her meaning can change, and how the artist controls her identity and can make her fit any persona he desires. The woman is also depicted as a “nameless girl”(6), indicating her identity is not important to the artist. It also shows that he does not personally know the women he’s painting, but only their looks, affirming that he bases their value off of their appearances. Lastly, the artist portrays a woman as “a saint [and] an angel”(7) and compares her to the “moon”(11), an allusion to Artemis, the goddess of virginity. In this painting, she is established as a pure virgin, which was a requirement of the time period Rossetti lived in. However, because it is one of the fantasies the artist creates, and the poem antagonizes him, this line also expresses the idea that a woman’s purity should not define her. He makes the innocent virgin and the licentious queen the only ways women can be viewed. Yet, they are the same to him. Lacking depth, their physical description is the only thing giving them any meaning. Rossetti describing the portraits conveys the idea that no matter the position in society; or what their actual personalities are like, women are just blank canvases for men to project their fantasies onto. Uninterested in a real person, the artist worships the idea of a
The groundbreaking Demoiselles d’Avignon was controversial not only for the way the women looked but also for the positions of the women. Although Picasso did not emphasize on detail, he “saw that the rational, often geometric breakdown if the human head and body employed by so many African artists could provide him with the starting point for his own re-appraisal of his subjects”(Cubism 53). “The naked women become inextricably bound up in a flux of shapes or planes which tip backwards and forwards from the two-dimensional surface to produce much the same sensation as an elaborate sculpture…”(Cubism 54).