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Stolen generation and issues
Stolen generation and issues
Critique of Rudd's apology
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Prime Minister Kevin Rudd’s public apology to the indigenous people of Australia is a key event in Australia’s history. It apologised for the past mistreatment of Aboriginals. It apologised for the Stolen Generations and their families. It apologised for ‘the laws and policies of successive governments that inflicted grief, suffering and loss on these, our fellow Australians.’ However, the scars still remain. Aside from the apology that was given, nothing else was done to help the Aboriginals, not even any compensation was given to the victims. A vocal apology was all they got. The rights and freedoms of the Aboriginal people didn’t change because of Kevin Rudd’s apology. No laws were changed, no new policies were made. Nothing.
The apology,
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specifically, was targeted towards the victims of The Stolen Generation and their families. The Stolen Generation refers to the mass removal of Aboriginal and Torres Strait Islander children (Australian Government, 2009). It was stated in the Bringing Them Home Report that ‘between one in three and one in ten Indigenous children were forcibly removed from their families between 1910 and 1970…’ (Australian Government, 2009). In the apology, it said that, “We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country” (Rudd, 2008). From the parliament’s perspective, especially the Prime Minister himself, they see this as a great opportunity for Australia to forgive and forget their wrong doing in the past. However, from the public’s perspective, a person declared themselves ‘very proud’ of Mr Rudd for apologising, although they also took into account the fact that the Government refused to compensate people that were taken from their families (Stolengenerations.info, 2015). The past events that Kevin Rudd apologised for in his speech did not cover up the fact that no extra help or any compensation was given to the Aboriginal families that were affected by this mistreatment of human life. The formal apology was given on Wednesday February 18th 2008 (Australian Government, 2009), however, can an apology be accepted after almost 100 years since the beginning of the Stolen Generation? In the Brining Them Home report, tabled in 1997, it stated that ‘Indigenous children were forcibly removed from their families since the very first days of European occupation’ (Australian Government, 2009). Although, The Stolen Generations were the many aboriginal children that were taken between 1910 and 1970. By the 1980’s, the government came to grips with the situation at hand and reappraised the removal and placement practice of indigenous children. After 100 years since the beginning of the Stolen Generation, only a written apology was given as compensation to the indigenous people of Australia. For their pain and suffering, for their anguish and heartbreak, for their loss of a family member, to the government. Although, this raises another question.
Was Kevin Rudd’s apology solely directed to the Stolen Generations themselves? In Rudd’s speech, it says that, ‘We apologise to the mothers and the fathers, the bothers and the sisters, for the breaking up families and communities, we say sorry…’ (Rudd, 2008). This can infer that not only the children that were part of the Stolen Generation were been apologised to. It was also directed to the families of the indigenous children. This apology can also be focused towards any indigenous person or child that was forcibly removed from their families, not just since the start of the Stolen Generation, but ever since the first days of European occupation. It also states in the apology that any descendant of those that were taken by the government were apologised to. This can be assumed that any person linked to the Stolen Generations was being said sorry to, if not, the entire indigenous population of Australia. Though it would make sense that all Australians were being apologised to since the term ‘All Australians’ was used several times in Kevin Rudd’s speech, for example, ‘…laying claim to a future that embraces all Australians’ and ‘…we harness the determination of all Australians, Indigenous and non-Indigenous’ (Rudd, 2008). However, no compensation was given to help the Indigenous people directly affected by successive government’s …show more content…
actions. There was no compensation given by the government to the Indigenous people as part of the apology to the Stolen Generations, however, was anything at all gained by the Aboriginal people?
The harsh reality is that on the day of the apology, half a million Indigenous Australian were still living in Third World conditions (Treatyrepublic.net, 2015). In 1980 after the reappraisal of the removal and placement of Indigenous children, ‘Link-Up’ was established, it was the main agency that dealt with Indigenous family tracing and family reunions (Australian Government, 2009). Between 1980 and 1994, the agency reunited more than 1,000 individuals to their families (Australian Government, 2009). This was followed by Sorry Day in 1998, where hundreds of thousands of signatures were received to apologise to the Indigenous, The Corroboree 2000 Bridge Walk, which was where over 250,000 people were walked to support Indigenous Australians and the National Day of Healing in 2005 (Australian Government, 2009). The National Day of Healing renamed Sorry Day as a day of healing for all Australians, it was said that the day will focus on the healing needed throughout Australian society if reconciliation is to be achieved (Australian Government, 2009). Although much was gained in the past in respect to the Stolen Generations and the families affected, no judicial, legal or political rights were given to support those
affected. The reality for the Indigenous and Aboriginal people of Australia is, nothing was given as part of the 2008 apology to help the Stolen Generations and their families cope with the situation they have had for almost 100 years. No laws were changed to help support them, no new policies were made, not even a cent out of the government as compensation as part of the apology. The rights and freedoms of the Indigenous people of Australia did not change because of Kevin Rudd’s apology.
The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.
Both Keating’s and Rudd’s speeches are firmly based on the ideas of recognition and reconciliation for the wrongs that European settlers, and their decedents, have inflicted on Indigenous Australians. To explore this idea I believe that it is necessary to take a closer look at both the plight of Eddie Mabo and the stories of the Stolen Generation.
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
In August 2008 a ‘Statement of Reconcilliation’ was released by the Hornsby Shire and Council in conjunction with the local traditional custodians. The statement discusses the policies in which the community alleges to follow including; education to all those within the Hornsby district on the topic of Aboriginal history, to respect the survival of the indigenous and protect all indigenous sites. The reconciliation statement concludes with a an apology to the Guringai people and acknowledges the lost and trauma in which they all went through. This in conjunction with the national apology by Kevin Rudd in 2008, displays a major change within society. The country and local communities were educated in the statement “this was their land and water and that they remain its spiritual custodians.” (NSW Reconciliation Council, 2008).
The protest began with a “silent protest from the Town Hall to the Australian Hall” (AIATSIS, n.d.), attended by both Indigenous and non-Indigenous people. However, this march was delayed significantly due to the Australia day celebrations
“We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.”
Vincent Lingiari and the Gurindji people who walked with him changed the Australian political landscape. Therefore, the ‘Wave Hill Walk Off’ proved an establishment to the liberation of Aboriginal people from the struggles for rights and
Indigenous People. In evaluating the Legal System’s response to Indigenous People and it’s achieving of justice, an outline of the history of Indigenous Australians - before and during settlement - as well as their status in Australian society today must be made. The dispossession of their land and culture has deprived Indigenous People of economic revenue that the land would have provided if not colonised, as well as their ... ... middle of paper ... ...
But what it will do, is offer the Aboriginal Australian’s an inclusive date that does not possess direct ties to the anguish of their ancestors,
Rudd, K. (2008, February 13). Prime Minister Kevin Rudd, MP – Apology to Australia’s Indigenous peoples [Parliament of Australia, House of Representatives]. [Transcript]. Canberra, ACT: Retrieved from http://australia.gov.au/about-australia/our-country/our-people/apology-to-australias-indigenous-peoples
...rial covered in the unit Aboriginal People that I have been studying at the University of Notre Dame Fremantle, Aboriginal people have had a long history of being subjected to dispossession and discriminatory acts that has been keep quite for too long. By standing together we are far more likely to achieve long lasting positive outcomes and a better future for all Australians.
It is impossible to celebrate when it brings to mind the deep hurt born by our ancestors and how that suffering continues to impact today.” According to Richard Weston, of the Healing Foundation. Today, we focus on the partying when instead it should be a day of mourning by all. The strong views of the Indigenous community should be taken into consideration, their views should be made a priority, to reach a resolution that will stop the hurt and anger fuelled protests. Michael Mansell’s suggest “Australia Day is a celebration of an invasion which resulted in the ethnic cleansing of Aborigines. To participate would be to abandon the continuing struggle of my people.” In the hope that we understand that from the landing in Sydney Cove on the 26th of January 1788, only brought misery to the Indigenous communities as trauma was caused by government policies, and conflicts between settlers. In recognition of the events that followed the landing on our beautiful Australian shores, we should be able to acknowledge that all views are as equally important. According to a recent poll, 56%, just over half the nation do not mind when the holiday is held, while only 23% choose the 26th as the best available date. Furthermore, while some say, 'it’s tradition’ and the day should be kept, in reality the public holiday has only been held on the 26th of January, nationwide since
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
The Stolen Generation has had a profound impact on every aspect of the lives of Indigenous communities. It has jeopardised their very survival. It has impoverished their capacity to control and direct their future development. The Stolen Generation has corrupted, devastated and destroyed the souls, hopes and beliefs of many Australian lives through damaging assimilation policies established in an attempt to make a ‘White Australia’ possible. Discrimination, racism and prejudice are some of the many permanent scars upon Indigenous life that will never be repaired. However, recently Rudd and the Australian public have sincerely apologised for the detrimental effects the Stolen Generation had caused. The Stolen Generation has dramatically shaped Australian history and culture.
... indigenous people of Australia for the harm caused through the stolen generations. The. I believe that by ‘saying sorry’, it would be the first. step in making right the wrongs of that past and would bring the indigenous and non-indigenous people together because the government would symbolize the Australian people who are prepared to make a difference.