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An essay about Kenya
Colonialisation of kenya
An essay about Kenya
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Kenya
Kenya is a republic of East Africa. It is bordered by the Indian Ocean on the southeast. The capital of Kenya is Nairobi. It is located in the south central part of the country. It has a population of 1.5 million. The National Musum of Kenya, the National Theater and the University of Nairobi are in the city.
Kenya has a humid type of climate with little temperature variation from month to month. The average annual temperature along the coast is 27 degrees celcius, but in Kenya Highlands it is only 14 degrees celcius. About three-fourths of Kenya recieves less than 500ml of rain a year. Most rain fall occurs during the “long rains” from March to May.
Kenya’s population is divided by language and culture into more than 40 different ethnic groups. The largest group is the Kikuyu which makes up 12 per cent of the population and is Bantu speaking. Swahili became the offical language of Kenya in 1974. It is grammatically a Bantu language even though it is heavily influenced of the population and is Bantu speaking. Swahili became the offical language of Kenya in 1974. It is grammatically a Bantu language even though it is heavily influenced by Arabic and is written with the Roman alphabet. English is also an official language and is still widely used.
Kenya has no official religion. More than 50 per cent of the population is Christian. Also, many of the people follow traditional religious practices. The population of Kenya was estimated to be about 27,000,000 in 1994. 85 per cent of the total population live in cities of Nairobi and Mombassa. Kenya has one of the highest rates of population growth in the world. It is predicted that the population may reach 120 million by the year 2050. This rapid rate of increase is due to the high birth rate and the low death rate. More than half of the population is under the age of fifteen. The rapid population growth has placed great strains on health facilities and other social services, especially in rural areas.
The main source of income for Kenya comes from agriculture. Coffee and tea are the most valuable crops. Together they account for approximately 50 per cent of all forigien exchange earnings. Because of the rapidly growing population, Kenya now imports large quantities of food, praticularly wheat. Unemployment is high. Expecally in the urban areas.
98.8% of the population is made up of ethnic Somalis (Kraus). Other minority groups include Arabs, Indians, Italians, and Pakistanis. Most Somalis are nomadic or semi nomadic herders of livestock. The rest are either crop farmers or inhabitants of the few urban centers. The official languages of the country are Somali and Arabic and the state religion is Islam (“Somalian People”).
Thomas Supten symbolizes the fundamental characteristics of the Southern society. Donald M. Kartiganer suggests that Faulkner uses Supten to describe the brutality of the Southern system of slavery. He concurs that Faulkner criticizes the values of the South and judgment of man’s fate because of their blood line and not their deeds. Kartiganer analyzes Absalom! Absalom! to prove the methods and values of the South and how they contribute to the theme of miscegenation.
The first objection that Socrates stated was that Euthyphro’s first definition of piety was not a definition because it did not express a general idea of the word piety. Soon after the first try at defining the word piety, Euthyphro said that “what is dear to all the gods.” In disagreement, Socrates let out his second objection, which was that some gods could disagree. Then, Euthyphro said that piety was “what is dear to all the gods.” As his final objection, Socrates states “should something be pious just because it is dear to the gods or is it dear to the gods because it is pious?” In short, is an action considered morally right by God because it is morally good, or is it morally good because God orders it? Even though this important point impacts the Divine Command Theory mainly, it also works against the theory of Cultural Relativism. The theory’s problems start arising when you start to think “why do our actions become moral if society or our culture approves of them?” There is also nothing in the theory of Cultural Relativism that explains why normal behavior in a society is considered the moral behavior instead of the other way around. Thus, morality is decided on a random basis there is nothing that says what makes normal behavior moral. The Divine Command Theory and Cultural Relativism both share this weakness that discredits
Kinyasi Monyi, RIT Deaf graduate student, came from the small island of Zanzibar that merged the United Republic of Tanzania in the East Africa. He was born on June 30, 1986, from a military hospital and raised as the only deaf person in family. He was born as hearing but later became deaf at age six when a doctor found out he has spinal meningitis. Now, he is currently pursuing a Master of Science in Computing Security from B. Thomas Golisano College of Computing and Information Sciences at Rochester Institute of Technology (RIT). During the interview, he recalled that his life struggled as a student in Tanzania, and how did he deal with the challenges included the family support into who he became today. There are also major differences in between the United States and Tanzania.
Liberia owes its establishment to the American Colonization Society; founded in 1816 to resettle freed American slaves in Africa. An attempt at colonization in Sierra Leone had failed in 1815. Six years later native rulers granted a tract of land on Cape Mesurado, at the mouth of the Saint Paul River, to U.S. representatives, and the first Americo-Liberians, led by Jehudi Ashmun, began the settlement. In 1824 an American agent for the society, Ralph Randolph Gurley, named the new colony Liberia and the Cape Mesurado settlement Monrovia. Other separate settlements were established along the coast during the next 20 years. Soon, however, conflicts arose between the settlers and the society in the United States. By the time Joseph Jenkins Roberts became the first black governor in 1841, the decision had been made to give the colonists almost full control of the government. A constitution modeled on that of the United States was drawn up, and Liberia became an independent republic in July 1847. Roberts was its first president, serving until 1856. Liberia was recognized by Britain in 1848, by France in 1852 and by the United States in 1862. The Americo-Liberian communities eked out a precarious existence during the 19th century. Claims over i nterior territory were disputed not only by the indigenous Mandinka (also known as Mandingo or Malinke), Kru, and Gola peoples, but also by European states that did not recognize Liberian jurisdiction over the interior. U.S. support led to a series of agreements with Britain and France between 1892 and 1911, which marked the present boundaries. (Liberian control over the interior peoples, however, was not completely assured until the 1940s.) Loans from Britain and the United States partially eased the country's financial difficulties. Liberia declared war on Germany on August 14, 1917, which gave the Allies an additional base in West Africa during World War I (1914-1918). In 1926 the Firestone Tire and Rubber Company opened a rubber plantation on 400,000 hectares (1 million acres) of land granted by the Liberian government the year before. Rubber production became the mainstay of the nation's economy.
Somalia makes up about 10% of the Horn of Africa with a population of around 10
2004 From Mukogodo To Maasai: Ethnicity and Cultural Change in Kenya (Westview Case Studies in Anthropology), Westview Press, pp. 27-35
Nigeria Nigeria had an eventful history. More than 2,000 years ago, the Nok culture in the present plateau state worked iron and produced experienced terracotta sculpture. The history of the northern cities of Kano and Katsina dates back to approximately 1000 A.D. In the following centuries, Hausa Kingdoms and the Bornu Empire became important terminals of north-south trade between North African Berbers and the forest people, exchanging slaves, ivory, and other products. The Yoruba Kingdom of Oyo was founded in 1400s.
Journeying back to year 2000 B C, Cushitic speakers from northern region Africa settled in east Africa, known as the land of Kenya. During the 1st century AD, the Kenyan coastal city of Mombasa was chiefly settled by Arab and Persian traders by which Arab and Persian colonies were established. In the first millennium AD, the Nilotic and Bantu speakers migrated into the region and settled inland.
In Kenya, it is comprised of several different groups that are distinct ethno-linguistic. Over several decades, Kenya has evolved both biologically and culturally. This culture has a great diversity of customs and family patterns. To understand the families in Kenya, it is also important to understand their culture backgrounds and where they come from. Family has a high value in this culture and is considered the center of community life. The children here hold an upmost importance because it can be considered an economic advantage having more children and also wives too. It is common here for families to have eight or more children because there was a
On the eastern coast of Africa lies a land full of sunny blue skies and large plains in which zebras and elephants roam. This land is the country of Kenya. Outside of Kenya’s cities and towns lies many samples of natures beauty. Unfortunately, the people living in this land are troubled by their struggle with the government and trying to form a democracy. Matthew Carotenuto stated, “Much of the world had historically viewed Kenya as an island of peace and economic potential in a roiling sea of stateless chaos.” What he means is that people have long seen Kenya as a peaceful place that is surrounded by countries suffering from all sorts of violence and unfortunate circumstances. What many people do not know is that Kenya has a long history for political violence going way back to when the country was colonized. Understanding that Kenya’s past violence was due to their struggle for social and political authority helps us understand some of their violence issues today. According to Maina Kiai, violence broke out after Kenya’s 2007 election. Many people had thought that Kenya was a more peaceful country compared to others in Africa because they were working towards a democracy. Currently Kenya is a republic (“Kenya” The World...). Another thing Kiai mentioned is that one of Kenya’s major political problems is that Kenya's constitution gives the president full power to elect anyone he wants into a political position for any salary he chooses. Scott Baldauf and Robert Crilly also explain how Kenya is trying to become a democracy but its political system is weak and allows the president too much power, making the nation a dictatorship in disguise. This leads to many ethical issues within the governments systems. We should care about Ken...
Moral practices are different in many cultures. There are cultural practices that you would expect to be immoral all over the world, but it is not. For example, I do not understand how anyone would feel it is normal to eat love ones who have died. In some cultures, this is normal behavior. It is normal for others to burn the dead. In my culture, we bury the dead. Because I feel it is inhuman for someone to eat their loves after they have died does not give me the right to tell them they are wrong and I am right. This is the means behind ethical relativism. T...
The topic that I will be discussing is Thai culture. In this, it will include areas that influence this culture. First, I will give you the geographical information of the country of Thailand. The second area that I will look at will be language. Language is an extremely important part of culture and some say that one cannot be found without the other. After that I will inform you about customs, traditions and taboos in Thai culture. This is a very important part of culture and is what shows the differences between cultures. Then I briefly tell you about the government and some national symbols, such as the flag, the symbol, colors, anthem, dress, and national day. Next, I will explain about religion in Thailand. In most cultures there is religion, but in Thailand it is interwoven into its whole culture and it is hard to separate the two. One other thing that I will include in this paper is a link to a page with pictures from my trip to Thailand.
On attaining independence in 1963, the inaugural Kenya government identified poverty illiteracy, disease and unemployment as the most debilitating of challenges facing the country. Almost five decades later, despite numerous policy efforts, these challenges continue to enslave many Kenyans. The situation is even more debilitating when one is a youth. According to the Kenya Integrated Household Budget Survey , approximately 67 per cent of the unemployed in the country are youth.