Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Social psychology essay on individual reflection
The rise of anti-semitism
Autobiographical reflection
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Social psychology essay on individual reflection
Historically and currently, unwillingness to reflect on personal experiences has created a barrier both towards understanding the issues faced by marginalized communities and the construction of potential solutions. In Writings on the Wall, Kareem Abdul-Jabbar describes the process of self-reflection as “filter[ing] that information through the insights gained from reflecting on personal experiences” (7). Generally, this takes two major forms; out-group and in-group understanding of an issue. If an individual is a member of a group facing systematic discrimination, critically analyzing the ways in which their lives have been impacted by their status can allow for a greater understanding of the discrimination and offer insight into potential improvements. On the other hand, a person who has not experienced the lived reality as a member of the community in question can gain an understanding of the advantages they have experienced and work to improve others’ circumstances. …show more content…
Abdul-Jabbar discusses the intersection of race, anti-Muslim sentiment, and celebrity during his conversion to Islam in the 1970s, saying that For most people, converting from one religion to another is a private matter requiring intense scrutiny of one’s conscience. But when you’re famous, it becomes a public spectacle for one and all to openly debate. And when you convert to an unfamiliar or unpopular religion, it invites aggressive scrutiny, not just of one’s conscience but one’s intelligence, patriotism, and sanity. I should know. Even though I became a Muslim more than 40 years ago, I’m still defending that choice
Brent Staples and Richard Rodriguez’s autobiographical essays both start out with a problem, but they deal with it in different ways. Brent Staples’ “Just Walk on By” deals with the issue of racism and social judgment he faces because he is African-American, while Rodriguez’s essay “Complexion,” details the self-hatred and shame he felt in his childhood because of his skin color. Both of these essays deal with race, appearance, and self-acceptance, but the authors write about them in different ways. When looking at the similarities and differences together, the points of these essays have a much stronger message about how to deal with discrimination.
Pipes, Daniel. “How Elijah Muhammad Won.” Commentary. Jun. 2000, vol. 109 issue 6, p31, 6p. Academic Search Elite. EBSCOhost. .
For forty-one year’s Muhammad spread the word of the Nation of Islam, slowly but steadily attracting new members (biography.com). Muhammad built the religion from a small fringe group into a large and complex organization that attracted controversy along with its new prominence (biography.com). His legacy within the Nation of Islam intact, Muhammad, or simply “The Prophet,” is widely remembered for transforming a small temple into a nationwide movement with hundreds of thousands of devoted followers, culminating in an irrevocable effect on black culture and U.S. history (blackhistorynow.com).
Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much of the theology was based on the simple facts that: "Allah is god, the white man is the devil, and the so-called Negroes are the Asiatic black people, the cream of the earth."(1) And, in accordance with their bizarre view of creation, involving a mad scientist creating the white race from the black race, the twentieth century represents the time for black people to regain their rightful position as god¹s chosen people. (1) The Nation of Islam was spawned from Orthodox Islam, an age-old religion. However, Orthodox Islam has openly denounced the NOI as a heretic sect for three main reasons: the NOI¹s rejection of the belief in an afterlife, its tendency to view human leaders as deified figures, and its strong racist attitudes. (2) For a brief time, during the seventies, Wallace Deen Muhammed became the leader of the NOI and tried to take it in a new direction, more conforming to "true Islamic beliefs." This group is now called the American Muslim Mission and still exists in small numbers today. (1) ...
This paper will discuss the different stages of thought processes the former Nation of Islam minister, Malcolm X went through during his lifetime in terms of how he viewed white people, but more specifically “the white man” in America. The reason the focus is on White Americans is because these were the people outside of the Nation of Islam that shaped his life good or bad and put him on the path where he eventually transformed from Malcolm Little to Malcolm X who was one of the most polarizing and controversial figures during his lifetime and even nearly 50 years after his death the name Malcolm X causes certain people to shudder. Malcolm X became a well-known figure during the 50’s and 60’s during the civil rights movement which involved figures such as Martin Luther King Jr. This was a pivotal era in American history because for the first time that there was major push towards full rights for African Americans. When Malcolm X came on the scene he put fear into White people because they weren’t used to hearing the truth about race relations in America and many of them felt that things were just fine because they themselves were living life high on the hog while at the same time exploiting Blacks. Because this type of talk from a black person was new to them they misinterpreted his views as “hate speech” and accused him of trying to incite violence when he was simply trying wake his people up to properly deal with what was happening to them.
Has the New York Times negatively stereotyped Arab Muslims for the past forty years? The goal of this research project is to reveal the negative stereotypes directed towards Arab Muslims in the New York Times. The critical focus of the research is the consistency of the negative stereotypes. The underlying focus is what theoretical and historical effects result from the negative stereotypes.
With this understanding it can be acknowledged that one can be an oppressor at one point in time but be oppressed at another. These roles are constantly changing based on a variety of factors. Integrative anti-racism allows a better understanding these social oppressions. The author argues that in order for oppression to be vitally explored, the factors that create oppression must be realized. Oppression gives material advantage to the oppressor. "All social relations have material
In relation to the Critical Race Theory, the idea of the “gap between law, politics, economics, and sociological reality of racialized lives” (Critical Race Theory slides). The critical race theory gives us a guide to analyze privileges and hardships that comes across different races and gender. For example, analyzing how and why a “black” or “indigenous” woman may experience more hardships versus not only a “white” man, but a “white”
In this world we are constantly being categorized by our race and ethnicity, and for many people it’s hard to look beyond that. Even though in the past many stood up for equality and to stop racism and discrimination, it still occurs. In this nation of freedom and equality, there are still many people who believe that their race is superior to others. These beliefs are the ones that destroy our nation and affect the lives of many. The people affected are not limited by their age group, sex, social status, or by their education level.
Reza, H. G. "Embracing Islam, Praying for Acceptance." Los Angeles Time. Los Angeles Time, 29 Oct. 2005. Web. 10 Nov. 2013
I was aware of these oppressions and have often times struggled with what I can do individually to work towards alleviating these oppressions. The Next Steps portion of the chapter on racism really outlined methods of actions that could be applied to all forms of oppression. One method entitled “FLEXing Cross- cultural Communications,” outlines productive communication, depersonalization, and open- mindedness when it comes to understanding and practicing competency. This model serves as a tool to motivate action to those form other cultures in ways that in the end everyone can
Writing this self-reflection paper has helped me comprehend how my acceptance of diversity has developed since I moved to the United States. I believe I have become a better person because of it. By living in California, I have been able to meet new people who have opened my eyes to a entirely different world. I have had friends from many countries and as a result of this, I have been able to understand that I have to accept people and be not quick to judge someone because of the way a person looks or
Kenya Barris’ Black-ish and Dudley Randall’s “The Melting Pot” reveal how people of minority often try and gain acceptance and fit into the standards set by society, but lose their own individuality and culture in the process. True success can only be achieved when people forget society and focus on simply accepting themselves. Each work shows a shift from requiring the acceptance of others to validate oneself to forgetting others and accepting themselves for who they are.
I recently interviewed ten different people. Each individually discussed race, class, gender, sexual orientation and how it affects them on a daily basis. Each of them having different and similar answers to them. Learning that even though these characteristics were a massive problem in the past, in today’s society these issues still occur every day.
African American people have been oppressed for hundreds of years. Slavery was a significant time period when African/African American individuals endured massive oppression, which refers to the feeling of being deprived of their human rights and dignity (Reed, 2016). Knowing that my ancestors had to conceal their feelings along with their cultural values, makes me feel more entitled to express my ethnic identity as an African American woman. My ethnic identity has increase my sense of belongingness because it gives me the ability to share and live amongst individuals with the same physical appearance and in some cases, the same obstacles. Society has placed its’ social norms on modern day women, which allows men to make more for the same labor, or that stop successful women from achieving their goals by installing the glass ceiling. However, there is a higher increase of risk for African American women, such as decrease in the male head of household, along with urbanization. Which caused African American women to work long hours that resulted in a devastating shift in the family structure (Reed, 2016). Past, present and current experiences of African American women is why my ethnic identity is so important to me, because it is used as a constant reminder of the struggles that I have to overcome for my daughter and the generation after