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Christianity in the Byzantine Church
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Fear the Lord, and serve him in truth with all your heart.
Samuel, 12:23-25, KJ21
Though from the King James Bible, similar words would have been heard preached in Byzantine Empire by Christian priests and bishops. Rulers of the Byzantine Empire, from Constantine I to the Emperor Heraclius, understood the power of religion over people: the power to unite, divide, inspire, and intimidate. Constantine used Christianity to bind together a sweeping Mediterranean empire, and established a doctrine of one God, one Emperor, one Empire (Early Christianity, 9/11). Justinian and Theodora inspired the Christian world by constructing spellbinding churches and patronizing the arts, as well as employing the politick philosophy of representing both major factions of Christianity at the time, orthodoxy and monophysitism (Byzantine Empire, 9/20). Though no emperor’s relationship with the Christianity was exactly the same, and though the balance of power and moral authority between the imperial court and Church shifted over time, the Eastern Christian Church became and remained a powerful tool of Constantinople for strengthening the Empire, expanding Byzantine influence abroad, and
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In 392 St. Ambrose, Bishop of Milan, excommunicated the Emperor for his vicious massacre of seven thousand men, women, and children in Thessalonica, Greece. The head of a Christian Empire was now detached from God, and what’s more, the Church had stood above the Imperial Throne and exercised moral superiority (Growth of Early Church, 9/13). This marked a turning point in the relationship between the Emperor and the Church, though this would not be permanent, as can be seen from the reign of Justinian in particular. Neither did this shift in moral authority undermine the efforts of Theodosius to strengthen the
Did Justinian impact life as we know it because he is such a great ruler, or is he just a follower who keeps trying to hold on to the loose threads of a fallen empire? Some might say that without Justinian, humanity is a step further back. Others may argue evermore that Justinian is a two-faced liar who you cannot trust (Doc. 2). Contrary to many beliefs, Justinian creates a new Byzantine Empire after the fall of Rome that is influential to many different cultures, more advanced and educated than Rome, and more economically thriving than the Roman Empire.
The Hagia Sophia is a stunning, spherical-shaped building made of marble and gold (Doc. 4). Justinian built the Hagia Sophia, which means “Holy Wisdom” in Greek, after a church of the same name was destroyed in riots in Constantinople (outside information). Procopius, Justinian’s court historian, described the church as “suspended from heaven by the fabled golden chain” (Doc. 4). Undoubtedly, visitors to the Hagia Sophia are left breathless by its beauty (outside information). Other churches that Justinian built include the Church of St. Salvator in Chora and the Church of the Apostles (Doc. 5). Justinian’s churches were beautiful; however, they were created to be more than just a display. The churches caused people to feel a connection with God, which helped unify the empire under a single faith. The bonding of the Romans under one faith helped strengthen the entire empire. Moreover, the abundance of churches in Constantinople helped make the city the center of religious power (Doc. 5). Evidence of Justinian’s legacy can be found when one realizes that the Byzantine Empire’s revived culture influenced Orthodox Christianity, a major branch of modern
Roman Emperor Constantine I founded the Byzantine Empire in 330 CE as a continuation of the Roman Empire in the east. The characteristics of the empire led to the modern definition of “Byzantine,” which means “strangely complicated.” This was true, as in the Byzantine Empire was very chaotic, complex, and strange at times, but it was very massive and influential worldwide. The empire heavily influenced modern religion, laws, and engineering, making it worthwhile learning about the empire. Our ideas about laws and philosophy are borrowed from those of Justinian’s code, which was the main set of laws of the empire.
Roman emperor Julian the Apostate and Christian leader Antony both exhibited many qualities of character during their existence. Both of them led very distinctive lives although shared several ethical values. Book 25 of “The Later Roman Empire” and the book “Early Christian Lives” show concrete evidence of this. In the following essay, I will argue how both leaders’ lives were devoted to their religious beliefs and their mutual cardinal virtues.
Through history we can have learned many things of past civilization and learn the types of culture they were associated. However, little is known about what really happen during those historical times. Many account usually came from elite people who were mostly people that were highly educated and had riches. We can only assume that most of its true and we can only take much information to draw a conclusion. But when you have someone like Procopious author of The Secret History it changes everything of what we viewed of the Byzantine Empire. From this text historians have a different point of view through someone who able to reveal many secrets that were hidden away. It also creates the question to either take this text as something true
Emperor Justinian is identified as one of the greatest Caesars to ever rule in Europe during his reign from 527-565, during this he succeeded in reviving Roman Authority throughout his growing Byzantium Empire . As Emperor of the Byzantium Empire in the sixth and seventh century he conquered many parts of Europe restoring the control of the Roman Authority once again if only for a while . This essay will point out the extent in which Justinian succeeded Roman Authority. Although many depictions that can be argued, closer examination can be shown that through huge military successes, Architectural activities that changed the Empires value and enhanced Constantinople as the centre of the Christian World, and the legal work of the ‘Code of Justinian’ helped Justinian to revive Roman Authority. In the seventh century saw the collapse of the Byzantium Empire, which was defeated and taken over by the Ottoman-Turk Empire from the East of Constantinople. This Essay will access the reasons for decline of such a powerful empire, hit with the ‘Justinian Plague’ and eventually deteriorating after Justinian death . This saw the end to any last element of any Roman Authority in Europe.
Constantine’s departure from Rome took with him the political seat of power. With the removal of the political head a power vacuum was created. The body that remained in Rome was that of the Christian church, feeble though it may have been. Rome’s identity was so deeply rooted in the pagan tradition that despite his best efforts Constantine was unable to convert it entirely. The former capital was still home to a powerful group of aristocrats which held on firmly to the roots of paganism. Gradually, with the support of the imperial court and the city’s urban masses, the church was able to gain a foothold in the fifth century (Krautheimer 33).
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
The Byzantine Empire, the eastern half of the Roman Empire, flourished as an impressive medieval civilization. This empire was rich with geography, culture, and trade connections due to its location in Constantinople, the isthmus between Asia and Europe. It also lasted for over a thousand years and reached its height and glory during the sixth century, under the reign of Justinian I (Justinian the Great) and his empress, Theodora. They both came from the lower class and gained status to work their way to being rulers of the empire. Justinian and Theodora are important figures in history because they ruled the Byzantine Empire at its height and made many reforms during that time which many still exist today.
Justinian was one of the most influential rulers of Byzantium. When he came into power in 527 AD, he inherited a civilization in disarray. Justinian had a positive impact on the Byzantine Empire. Most notably, he introduced an improved set of laws and conquered many surrounding nations, nearly restoring the former glory of the Roman Empire. In addition to these contributions, Justinian also made advances with the Christian Church and Byzantine architecture.
Government of the medieval society was impacted greatly by the rise of the church. As time passed after Jesus’s crucifiction, preaching’s of his heroic sacrifice for human’s sins intrigued many people including leaders from different places. “In the latter part of the Middle Ages, the pope, as head of the church, had much influence over the king and total control of the clergy” (The Middle Ages). Knowing the belief that common folk had in Christianity, many leaders seemed to take advantage or work with religious role models like popes, bishops, priests, etc. for ways of taking control of people or simply being crowned emperor. In 800, Charlemagne “was crowned emperor by Pope Leo III on Christmas Day” (Charlemagne). The pope was appealed to Charlemagne (also known as Charles the Great) for protection against the Lombards. Though this appeared to be a mutual trade, it is interesting as to how Pope Leo III had the power to crown someone to be e...
The religion of Islam spread and the Franks rose to power (The Reign of Justinian). Among other things, Justinian’s rule saw a flourishment in the areas of architecture, the arts, and literature. It was a time of re-building for the empire. Justinian pursued an ambitious dream of restoring the old Roman Empire. In fact, Justinian led the Byzantine army in many wars to regain this land.
Constantine I (February 27, 280 C.E.- May 22, 337 C.E.), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E.), the King of the Franks, converted to Christianity, in which he was called a “new Constantine” . Constantine and Clovis’ reign through Christianity were alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
In conclusion, Christianity spread throughout the Roman Empire despite the barriers of Judaism, the Empire itself, and problems within the church. Ironically, the Jews rejection of Jesus as Messiah was the catalyst for the leaders of the church to take the message to the Gentiles. This growing movement threatened the foundation of the Roman Empire. Although controversial, the Bible is used as a primary source document to understand the beliefs and customs of Judaism and Christianity. For the majority of Christians, the Bible is seen as historically accurate and is fundamental to their faith. The difficulties that the early church faced such as racism, tradition, and immorality are the same struggles we face today. For many throughout the world, the Bible is used as a “how to guide” for human behavior, has stood the test of time, and continues to be relevant.
Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records not.” Ware compared him to, “a watershed in the history of the Church.” Additionally, Meyendorff states, “No single human being in history has contributed to the conversion of so many to the Christian faith.” Norwich declared that “No ruler in all of history has ever more fully merited his title of ‘the Great’…Constantine has serious claim to be considered the most influential man in all of history.” Some of Constantine’s notable acts in the history of Christianity was his calling of the first Ecumenical Council at Nicaea, his institution of freedom for Christianity with the Edict of Milan, and the relocation of the capital of empire from Rome to Constantinople.