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Critically analyze the role of brutus in julius caesar
Interpretations of Aristotle's definition of tragedy
How does antony conclude his speech in julius caesar
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The concept of a “tragic hero” dates back more than 2,000 years, and is attributed to the Greek philosopher Aristotle. Tragedy was defined as a genre of theater with a protagonist that followed an almost formulaic path to ruin or grief because of a character flaw. These heroes are of noble stature, have a “tragic flaw,” experience recognition and reversal, undergo an underserved downfall that brings about something positive in the grand scheme of things, and cause the audience to experience a “catharsis” as they empathize with them. A tragic hero exhibits the theme of humans, not the gods, being held responsible for their actions and the consequences of choices. William Shakespeare used this Greek definition of tragedy as a model for his plays. The character of Brutus from Shakespeare’s Julius Caesar is, today, one of the most well known tragic heroes. Throughout the play, …show more content…
Brutus’ pure intentions led to the utmost punishment: the deaths his wife and friends, being forced to leave Rome, and eventually losing even his own life. Antony, although Brutus’ downfall, realizes that Brutus had a good heart the entire time, saying “All the conspirators save only he did that they did in the envy of great Caesar. He only in a general honest thought and common good to all, made on of them” (V.v.75-78). Antony, as do the audience and as will Rome, knows that Brutus killed Julius Caesar only because he thought it was the right thing to do, not for any selfish reason. In the end, Brutus’ death brings about what he wanted- peace in Rome. As Octavius says “So call the field to rest, and let’s away to part the glories of this happy day,” (V.v.86-87) Rome is celebrating, has gained order, and the citizens are happy. The purpose of Brutus going through these trials in the first place is fulfilled, and our tragic hero can finally
Brutus killed his dear friend because of his ambition. If only today’s leaders had some ambition! He said that he loves Rome more than Caesar and that is why he committed one of the most dishonorable acts a human being can commit. After the act, Antony appropriately and sarcastically called Brutus an honorable man. Unlike Brutus, Antony knew what honor was.
Brutus put his trust in Antony to not turn on him at the funeral. He was lead to believe that Antony would only speak good of the conspirators and defend them for the actions they have made. He trusted Antony when he told him he would not express such hate and talk of the bad they did and then later turned against them for the vengeance of Caesar. Brutus told Antony, “You shall not in your funeral speech blame us, But speak all good you can devise of Caesar” (III.i.245-246). He told him that the only way he is going to be able to speak at Caesar’s funeral is if he speaks good of the conspirators. After Antony said his speech, the whole crowd immediately switched and sided with him against them. They wanted nothing more than for Brutus, Cassius and the other contributors to be dead. This reveals that Brutus is shameful for putting his trust in someone who was so close to Caesar. Brutus trusted that Antony wouldn't do anything and just imagined he would be to scared to step up and speak out. This leads to Brutus losing the trust he had for Antony and starting a war between the people and the conspirators. As the war was about to proceed, they all prepped for what was about to happen. Antony and his army completely dominated Brutus’ and lead to many of them fleeing for their lives. Many people died by genocide while other committed suicide. Brutus was among the ones of suicide. He no longer wanted to be alive and felt that he had lived and fulfill what he had wanted. People were dead and he knew he was going to be one of them. Brutus’ last words were, “Caesar, now be still; I killed not thee with half so good a will” (V.v.50-51). He wanted Caesar to know that he can now be at rest because the vengeance he was looking for has been given. Because of all the trust he put in the people that were taking advantage of him, he ended up finishing his life. This reveals that Brutus really did
According to Aristotle’s definition of a tragic hero, a tragic hero must be born from a high social class and his or her downfall must be caused by a fatal flaw of that character. Aristotle also mentioned that a tragic hero is someone that is between two extremes. Neither good nor bad, just their fatal flaws brining misfortune to themselves. The purpose of a tragic hero is to create catharsis for the audience by empathising with the protagonist. Therefore a proper tragedy
As a “speculative man of high motives and refined sensibility”(Catherine C. Dominic) Brutus does have his confusion of motives. Act I, scene ii, is the first we see his weakness, “his concern with reputation and appearance, his subtle vanity and pride”(Gayle Green). Yet the main bases of Brutus’s bewilderment of motives takes place in Act II, scene I, with his famous soliloquy beginning with “It must be by his death”. This speech may be the turning point in which Brutus feels better about the assassination of his once called friend.
In the play the Life and Death of Julius Caesar (just as in all of Shakespeare’s tragedies) there is much death, much tragedy, and of course, a tragic hero. However unlike most of Shakespeare’s plays this time the tragic hero is not particularly obvious. Throughout the play a few main characters present themselves as possibilities for being the tragic hero. But as being a tragic hero is not only having a tragic flaw but also entails much more, there really is only one person to fit the mold. The character Brutus is born into power and is higher/better then we are. He has a tragic flaw that causes his downfall and at the end he realizes his mistake (a trait none of the other characters can really claim).
He has two opposing desires that he has to choose between. These are killing Caesar to preserve democracy in Rome and to save Caesar, since he is a friend of Brutus. A quote from J.L. Simmons that summarizes this well is, “Certainly the material lends itself to a conflict between private and public affections” (Simmons 64). Brutus wants to kill Caesar for Rome because the citizens of Rome want to preserve democracy and Caesar is preventing that by being dictator for life. A quote that puts this in other words is, “The ultimate factor in persuading Brutus to join the conspiracy is his belief that his countrymen wish him to act on their behalf” (Shalvi 71). Killing Caesar would be a choice made for not himself, but the citizens of Rome while saving him would be for himself and to preserve his friendship with Caesar. Saving Caesar would be a deed for himself and would strengthen his relationship with Caesar. He could have warned Caesar of the conspirators’ plans and put a stop to them. Brutus ultimately makes the choice of following through and assassinating Caesar. His plan was for this to be a honorable action, but it ended up negative on his behalf. The majority of the citizens in Rome did not take this lightly and wanted revenge for his actions. This is the main mistake made by Brutus that lead to his own
In conclusion, Brutus’ mistakes and flaws are overshadowed by his honorable intentions and genuine motives. In a society littered with dishonorable, deceitful people like Antony, Brutus, with his sense of honor and integrity, contrast them all. Brutus’ greatest weakness is his tendency to believe people who script words to purposely lie or misguide him. Due to his actions, he ends up dying an honorable death of a self-suicide. Having genuine compassion and sympathy towards others is not a bad thing. However, decisions should not be so heavily influenced by the opinions of others. The significance of planning things out before doing them is clearly illustrated, as it is a way to foresee possible complications or problems that may arise. Ironically, the conspirators’ cause is for naught as Antony becomes the tyrant that they fear Caesar would have become.
In the play The Tragedy of Julius Caesar by William Shakespeare, I saw two main characters as tragic heroes. First, I saw Julius Caesar as a tragic hero because his will to gain power was so strong that he ended up losing his life for it. The fact that he could have been such a strong leader was destroyed when he was killed by conspirators. I saw Marcus Brutus as a second tragic hero in this play. Brutus was such a noble character that did not deserve to die. The main reason why he did die, however, was because he had led a conspiracy against Caesar and eventually killed him. These two characters were the tragic heroes of the play in my opinion.
First of all, Marcus Brutus has the character flaw of poor judge of character. He cannot discern a person’s character or true motivation. He, however, acts on his judgments, regardless of whether they are true or not. Brutus feels that Caesar is too ambitious for power, and that he, along with the other eight men plotting the demise of Caesar, must prevent it, “And therefore think him as a serpent’s egg— / Which, hatched, would as his kind grow mischievous— / And kill him in the shell” (911). Brutus decides that Caesar must die because he ambitious. Ambition is not necessarily an evil and virulent thing. Ambition causes men and women to strive towards reaching an attainment. Brutus assumes that Caesar will turn his back on his supporters due to this ambition. One of the most famous lines in Julius Caesar is the dying words of Caesar: “Et tu, Bruté?—Then fall, Caesar” (938). If Caesar had truly turned h...
To commence, Brutus’ positive attributes are being an honorable man and a leader. An honorable man, like Brutus, is honest, righteous, and principled. While speaking to Cassius, Brutus makes it known that he “[loves] the name of honor more than [he fears] death” (I.ii.88-89). He is not afraid to announce that he is an honorable man, and does things “[for] the general good” of Rome (I.ii.85). Brutus loves Rome, Caesar, and the people, but he cares more for Rome and its people. As a leader, he and others plan to kill Caesar. Brutus believes that “it must be by [Caesar’s] death”, for he is not killing Caesar for himself “but for the general” good of the people (II.i.10; II.i.12). Others, like Cassius, are killing Brutus for themselves. Brutus initiates a plan to kill Brutus; he is delegating and guiding the others. When the group wants to kill Mark Antony, he is able to persuade them not to. Brutus wants them to “be sacrificers, [not] butchers”, because killing Mark Antony is unnecessary (II.i.167). Brutus is also able to lead his men into battle. Nothing gets in his way, not even his wife’s or Cassius’ death. Brutus’ attributes break him, instead of making him. His character...
On the other hand, another type of tragic hero exists, the modern tragic hero. This type of hero is a product of a clash between the individual and the social environment. Arthur Miller, the famous playwright, said, “each person has a chosen image of self and position, tragedy results when the character’s environment denies the fulfillment of this self concept.” (LATWP, 640). This is a contrast from Aristotle’s classic tragic hero because the hero is no longer born into nobility but gains stature in the action of pitting self against the cosmos, and the tragedy becomes, “the disaster inherent in being torn away from our chosen image of what and who we are in this world.”
Tragic Hero in Julius Caesar A tragic hero is the character whose actions deeply affect the other characters and who creates a series of events that eventually lead to the character’s downfall and the downfall of his loved ones. Such a hero possesses a flaw in character that influences his actions and thinking and especially his judgments. In logically determining who the hero in Julius Caesar is, one simply must find the one character who fits the above guidelines. Marcus Brutus is the only one, and, thus, he is the tragic hero.
Brutus recognizes that the “enemies have beat [Brutus and the conspirators].. to a pit” and believes it is honorable “to leap in” themselves “than tarry till” the enemies force them (5.5.23-25). Hence, Brutus requests his servant to assist him in committing suicide and finally utters “Caesar, now be still / I kill’d not thee with half so good a will” (5.5.50-51). Brutus’s action exhibits his understanding of the killing of Caesar, and now views it as irreparable. Furthermore, Brutus takes notice of the fights and unending deaths around him all due to his naivety and failure to judge people’s evil side. As a result, Brutus views suicide as the most appropriate “method” to retain his honor and dignity; otherwise, he would have to encounter the Roman citizens’ criticization and would be humiliated for his actions. In addition, Brutus requests Caesar to be done with his vengeance and to forgive him as he acts solely for the best of Rome, displaying Brutus to be a tragic hero who failed doing his best for good. Furthermore, the play ends with Antony’s summary of Brutus’s character leaving the audience to characterize Brutus to be the one who suffered the most and died in a tragic way. Antony describes Brutus to be “the noblest Roman of them all…/ [and have acted] only in a general
An aristotelian tragic hero is something related to Aristotle. Brutus is a well-known tragic hero from Rome. He follows the way of an aristotelian tragic hero because he is a literary character who makes a judgment error that inevitably leads to his/her own destruction. He was deceived into ending the life of Julius Caesar. Later on he relishes his mistake and takes his own life, in the name of his dead friend.
Contrary to the title The Tragedy of Julius Caesar, Julius Caesar is not the tragic hero. The real tragic hero of the story is Marcus Brutus who was destroyed by his own idealism. One example is illustrated by supernatural events. After deciding to travel to Philippi to wage war against Antony and Octavius, Brutus is introduced to the Ghost of Caesar. The appearance of Caesar’s Ghost frightens Brutus however he is not deterred.