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Transformation story essay
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The success story of Joyita Mondal is an inspirational message of how one individual stood up against the intolerance and prejudice that plagues the transgender community, and our society today. Mondal was born a man in West Bengal, India. When describing her childhood, she explains how she preferred to play with dolls and dressing like a girl, yet these acts were against the social norms. As Chapter 5 of Transformations explains, Joyita was experiencing the gender typing of male, while her core gender identity was female. This is an example of the “underlying assumption” that gender and sex are congruent, or that they are generally expected to be by cultural norms (Crawford, 2012). As she grew older, Joyita found living the lie forced upon her was too much, and she moved to another city. There she began to dress openly as a woman. She worked as a hijra, performing ceremonial …show more content…
Prior to starting this course I acknowledged this fact many times. I have decided to use these last few writing assignments as a method to close that gap. Additionally I felt like this article fell right in line with our readings for the week. For me, when it comes to learning about societal, emotional, interpersonal topics, I relate better when given a real life example. I can read the definition of gender typing, but to really grasp it, having a real life story behind it helps to better understand. This also facilitates in seeing how such things have shaped, and continue to shape, my own life. While I cannot fully understand the position of people like Joyita, I can relate in some ways. As a minority, growing up in a conservative city in Texas, I have felt the sting of prejudice as well as the societal push to assimilate. This has helped me to see the parallels between different types of oppression. Additionally, it has widened and strengthened my overall ideas of
The definition of gender has become way more revolutionary and expressive compared to the twentieth century. Gender used to be similar to sex where someone would be identified as a male or female based on their biological genitals however, this day in age it is way more complex. Someone can be born a male but mentally they feel like a male. In “Sisterhood is complicated” Ruth Padawer explains the journey of different transgender males and the obstacles they face while attending Wellesley college. Wellesley is a women’s college that has been around for a very long time and is in the process of the battling the conflict of whether they should admit transgender students. Ariel Levy author of “Female Chauvinist Pigs” tackles the stereotypes and
In society, people have an issue with things that are different. Individuals want to know who a person is and what they are all about. When human beings cannot figure out what a person is they become confused and often times angry. If a person does not fit into any gender category that someone is familiar with that person becomes an outcast. Being a part of a group is essential in society and those who do not are made to commit societal suicide. If a person is not part of society it is extremely difficult for that person to be able reap the important benefits of society. These individuals are forced to belong to a group that shares the same experiences and lifestyle choices. In this essay, I will be discussing this idea in the form of a documentary called Southern Comfort. It is based on transgendered living in a rural area in Georgia. I will discuss summary, main points, and the importance of cohesion of gender.
The medicalization of transgender tendencies, under what was Gender Identity Disorder, was demoralizing to all transgender people. This resulted in a form of structured and institutionalized inequality that made an entire group of people internalize their problems, making them question not only their own identity, but also their sanity. Therefore, the removal of this disorder from the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 2013 and the newest editions was important in that it shows society’s recognition and acceptance of the transgender
Gender role conflicts constantly place a role in our everyday life. For many years we have been living in a society where depending on our sexuality, we are judged and expected to behave and act certain way to fulfill the society’s gender stereotypes. The day we are born we are labeled as either a girl or boy and society identifies kids by what color they wear, pink is for girls and blue is for boys. Frequently, we heard the nurses in the Maternity facility saying things like, “Oh is a strong boy or is beautiful fragile princess.” Yet, not only in hospitals we heard this types of comments but we also see it on the media…
provided me with a different outlook of myself, and brought about new responses to some of
By promoting anti-discriminatory practice it helps the practitioner to form a base of a peaceful environment where there are no differences towards the individuals like race, ability, gender, culture or ethnicity. It’s
To conclude, I chose this article as I found the discussion point interesting and wanted to bring to more people’s attention some of the underlying discrimination that is embedded in U.S. culture. Although transgender people are in the minority, they are no less than myself. I believe strongly that they deserve the same rights and opportunities that are presented to me daily. This article is relevant to the issues of Cultural Anthropology as it addresses questions surrounding gender stereotypes, gender discrimination, gender performance as well as relationship ties and kinship.
From gender delegations, gender discrimination, and gender shaming the world is messed up place. From Scout, to the Flappers, to Leelah Alcorn nobody seemed to show any remorse towards the discrimination of any of them. Whether its society, the friends, or even the parents everyone seems to follows society’s gender guidelines and they beat up on who doesn’t no matter who they are, even if it drives them to the point of suicide. When society admits a gender rule everyone is pushed to follow this guideline and if they don’t well, from what it seems like they should just kill themselves unless they change. Similar to Scout, she was perfectly fine dressing like a boy, acting like a boy, and playing with boys until her Aunt installed these insecurities in her head to make her change her views and essentially herself. Society seems to always get it’s
“Boys will be boys, and girls will be girls”: few of our cultural mythologies seem as natural as this one. But in this exploration of the gender signals that traditionally tell what a “boy” or “girl” is supposed to look and act like, Aaron Devor shows how these signals are not “natural” at all but instead are cultural constructs. While the classic cues of masculinity—aggressive posture, self-confidence, a tough appearance—and the traditional signs of femininity—gentleness, passivity, strong nurturing instincts—are often considered “normal,” Devor explains that they are by no means biological or psychological necessities. Indeed, he suggests, they can be richly mixed and varied, or to paraphrase the old Kinks song “Lola,” “Boys can be girls and girls can be boys.” Devor is dean of social sciences at the University of Victoria and author of Gender Blending: Confronting the Limits of Duality (1989), from which this selection is excerpted, and FTM: Female-to-Male Transsexuals in Society (1997).
Mental health professional have tried to correct their ‘‘gender identity disorder’’ with brutal aversion therapies. Tran’s youth who came out often faced crises throughout their family and social systems. Once out, developing a sense of realness about their new gender became extremely important. An urgent need develops ‘‘to match one’s exterior with one’s interior’’ In ad...
In their publication, “Doing Gender, ” Candance West and Don H. Zimmerman put forward their theory of gender as an accomplishment; through, the daily social interactions of a man or woman which categorize them as either masculine or feminine. From a sociological perspective the hetero-normative categories of just sex as biological and gender as socially constructed, are blurred as a middle ground is embedded into these fundamental roots of nature or nurture.To further their ideology West and Zimmerman also draw upon an ethnomethodological case study of a transsexual person to show the embodiment of sex category and gender as learned behaviours which are socially constructed.Therefore, the focus of this essay will analyze three ideas: sex, sex
Across the globe, gender systems vary in ways that often exclude individuals who don’t identify within their realms. From the binary structure of the West, to the ternary system of India, there are many ways in which societies conceptualize gender. Gender systems are generally considered inherent to humanity, and are seldom questioned or altered. This has led to the marginalization and discrimination of individuals who diverge from the implemented structure.
Living life as a transgendered person is not easy. There are very few times when someone comes out as transgender and their lives are still relatively easy to manage. There are a copious...
Wood, J. T. (2013). Gendered lives: communication, gender & and culture (10th ed.). Boston, MA: Wadsworth Cengage Learning.
I am not black, or Hispanic. I am heterosexual. I want to be a wife. I want to be a mother. I can look at society and see myself staring back at me, white, Christian and content. Does this make me unqualified to read and understand the meanings in the texts of Alice Walker, of Gloria Anzaldua? What about Adrienne Rich? These women have stared into the face of society and they are not reflected. But I do relate. Sometime I feel like the silent minority within the majority. The one that thinks and feels and understands and yet is overlooked, ignored.