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John stuart mill theory on freedom
John stuart mill theory on freedom
John stuart mill theory on freedom
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John Stuart Mill’s Harm Principle states, “the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others” (On Liberty, p. 9). That is to say, if a harmful action violates an individual’s rights, then such an action warrants state regulation. Mill applies the Harm Principle to many cases. For an instance, he considers offenses against decency, or the violation of good public manners. He states that the state can regulate public offensive conduct if it imposes harm on others by placing them in “undesirable states,” or sentiments of great disgust and discomfort. Furthermore, Mill states that while the state can restrict acts that are deemed as “disgusting” or causing …show more content…
One of the most blatant examples of this conduct is Andrew Martinez, an activist who was once known as “the Naked Guy” as a male student who attended University of California, Berkeley while appearing naked on campus and frequently only wearing sandals and a backpack. While Martinez attempted to justify his actions based on personal and philosophical reasons stating that clothes were useless, his actions did place the other students as well as the faculty in undesirable states of discomfort. In the case of the Harm Principle, Mill states that the “…liberty of the individual must be thus far limited; he must not make himself a nuisance to other people” (On Liberty, p. 53). This is to say that we cannot perform any offensive acts that may impose harm on others. Thus, Mill would approve of the state regulation with the reasoning that Martinez’s actions placed the other students as well as the faculty in the undesirable states, causing the “nuisance” of having to witness his nudity. Mill’s reasoning of state regulation appears somewhat justifiable on the grounds that public nudity causes harm to others by causing them to feel undesirable
Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human beings are endowed with the ability for conscious thought, and they are not satisfied with physical pleasures, but they strive to achieve pleasure of the mind as well.
In On Liberty by John Stuart Mills, he presents four arguments regarding freedom of expression. According to Mills, we should encourage free speech and discussion, even though it may oppose a belief you deem to be true. Essentially, when you open up to other opinions, Mills believes you will end up closer to the truth. Instead of just accepting something as true because you are told, Mills argues that accepting both sides will make you understand why your side is true or false. Mills is persuasive in all four of his claims because as history would show, accepting both sides of an argument is how society improves.
The goal of life is the development of your abilities in accordance to your personality, which require freedom. The four benefits of freedom of speech include, the majority opinion may be incorrect and without freedom of speech there may never be a reform, we may learn new truths by arguing false views, uncontested beliefs do not equal knowledge, and uncontested beliefs lose all meaning and positive effects on your behavior. Mill’s argument defending why it is important for people to have freedom states that every person is different from one another, and people need to be able to find out what makes them happy through experimental action and not by being coerced by society or the government. What works best for some people, may not be the best option for
Capital punishment is still recognized in many countries, including the United States, as a form of punishment for horrendous crimes, such as aggravated murder. There are always large debates about whether or not that capital punishment is an easy way out of serving a life sentence. My thesis is that I agree with Mill in believing capital punishment is kinder to prisoners than serving a life sentence.
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
Utilitarianism is a consequentialist moral theory, meaning the morality of our actions is judged according to the consequences they bring about. According to utilitarianisms, all our actions should promote happiness. For Mill, happiness is intended pleasure and the absence of pain. In this paper, I will discuss the objection to Utilitarianism that is only fit for a swine, and Mill’s responses to that objection. Those people who reject this moral theory will say utilitarianism does not grant human life enough value compared to that of a pig. Mill gives an effective response and states that humans can and are the only ones that experiences higher pleasures and qualities of life, which make a human's life better than a pig's life.
Along with other noted philosophers, John Stuart Mill developed the nineteenth century philosophy known as Utilitarianism - the contention that man should judge everything in life based upon its ability to promote the greatest individual happiness. While Bentham, in particular, is acknowledged as the philosophy’s founder, it was Mill who justified the axiom through reason. He maintained that because human beings are endowed with the ability for conscious thought, they are not merely satisfied with physical pleasures; humans strive to achieve pleasures of the mind as well. Once man has ascended to this high intellectual level, he desires to stay there, never descending to the lower level of existence from which he began. In Chapter 2 of Utilitarianism, Mill contends that “pleasure, and freedom from pain, are the only things desirable as ends” (Mill, 7). Before addressing his argument, Mill defines the topic, “The creed which accepts as the foundation of morals, ‘Utility’, or the ‘Greatest Happiness Principle’, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
In John Stuart Mill’s work Utilitarianism, Mill is trying to provide proof for his moral theory utilitarianism and disprove all the objections against it. Mill defines utilitarianism as a theory based on the principle that "actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness" (Ch. II, page 7). He calls this the “greatest happiness principle. Mill says, “No reason can be given why the general happiness is desirable, except the fact that each person desires his own happiness, so far as he thinks it is attainable. But this is a fact; so we have not only all the proof that could be possibly demanded, that happiness is a good; that each person’s happiness is a good to that person; and therefore that general happiness is a good to the aggregate of all persons. Happiness has made good its claim to be one of the ends of conduct, and consequently one of the criteria of morality” (Ch. IV, page 35). Mill’s book supports his theory that happiness is the sole basis of morality because people never desire anything but happiness and this desire will bring the greatest good for the greater number of people.
In order to create a space that is safe for all people, a university community should instead commit to endorse in speech and action those values it agrees with. Allowing acts of hate speech does not mean granting them an equal platform, nor does it mean shielding them from criticism. In fact, it is probably more effective for opponents of hate speech to openly debate hateful ideas than to ban them. Minds are not changed by repression. Mill knew that, and the very purpose of a university is based upon that
Mill argues in Chapter 2 of On Liberty that we need not suppress opinions, even if they are false, because they promote truth. Mill argues that the people or government should never use coercion in suppressing opinion because an opinion is a “personal possession of no value except to the owner.” This means that opinions only mean something to the one that is expressing the opinion. Unless the opinion is directed to harming others, there is no reason for it to be suppressed. But Mill thinks that the most important reason why suppressing opinions is wrong “is that it is robbing the human race.” Mill means that the suppression of an opinion hurts the human race because there is a possibility that the opinion could be true. If it is true and is suppressed, we are stuck with a false opinion. Suppressing an opinion because
John Stuart Mill discusses in his essay On Liberty, whether or not an authority should be able to limit another beings expression of their own opinion. The essay is centered on liberty, and transfers into Mills opinion on freedom of expression and speech. Mill argues that “if all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in silencing mankind” (Mill 20). This argument parallels Thrasymachus’ argument in Plato’s The Republic, because Mill appears to be arguing that the stronger group is allowed to limit the expression of the weaker group, much where Thrasymachus believes justice is the advantage of the stronger. Mill believes that the Harm Principle must protect people from some expressions, but not though. While thought is personal, and only affects oneself, expression of those thoughts can occasionally affect others. Because expression can harm others, Mill believes that under the Harm Principle, it can be regulated. Mill does eventually consider, however, that “the
I define utilitarianism as a moral philosophy, which justifies an action if the good done by the action outweighs the consequences of the action, in short saying the end justifies the means. Mills writes “in an improving state of the human mind, the influences are constantly on the increase which tend to generate in each individual a feeling of unity with all the rest; which, if perfect, would make him never think of or desire, any beneficial condition for himself in the benefits of which they are not included” (Mills, pp. 33). According to Mills, in an ideal world, no one would ever think about himself or herself; but would instead look to what benefits society the most, and in turn, society as a whole will be significantly better off. The idea of a selfless society sounds great initially, however upon deeper evaluation I realized that his theory is flawed, and is actually impossible to ever happen.
There comes a time where everyone is stuck in a position where the decision you have to make is based upon morals. “Should I do this or not”, “Is it right or not”, these are the questions that tend to frequently pop up. These decisions tend to be based off of pleasure being greater than the negative or sufferings. This particular moral decision that I will go over today is utilitarianism by John Stuart Mills a follow up on Jeremy Bentham’s utilitarianism. Jeremy Bentham’s philosophy of utilitarianism was that he that believed “happiness could be quantified with actual math to reach the ethical answer to any given problem.” While Mills believed in utilitarian mathematical calculation and it figures out how many people are affected by an action, how it affects them, and whether the action is moral or immoral.
In this instance, Mill would agree with the court ruling because, like his views concerning free exercise of will, government restriction and majority rule, both the court ruling and Mill’s ideals are concerned for the best interests of the individual rather than for the greater good of society. Complete free exercise will inhibit individual and societal freedom. According to Mill, one may act as one chooses unless one is inflicting harm on others. He argues that one is free to behave “according to his own inclination and judgment in things which concern himself” as long as “he refrains from molesting” (64). The problem arises in the freedom allowed to the individual performing the potentially dangerous act.
When we think about justice, we think of doing something “the right way,” having a conduct that is just and fair; but what is the right way? Many scholars have tried to answer the best course to become a just society. One of them, Jeremy Bentham considered the best way to determine how to be a just society was to analyze what course of action would prove to be more “cost effective.” He believed humans determined morality by measuring the action that will maximize their happiness or grant them the maximum benefit. He also assumes as a society we would need to select the means that would prove to be more beneficial and provide