In John Stuart Mill’s work Utilitarianism, Mill is trying to provide proof for his moral theory utilitarianism and disprove all the objections against it. Mill defines utilitarianism as a theory based on the principle that "actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness" (Ch. II, page 7). He calls this the “greatest happiness principle. Mill says, “No reason can be given why the general happiness is desirable, except the fact that each person desires his own happiness, so far as he thinks it is attainable. But this is a fact; so we have not only all the proof that could be possibly demanded, that happiness is a good; that each person’s happiness is a good to that person; and therefore that general happiness is a good to the aggregate of all persons. Happiness has made good its claim to be one of the ends of conduct, and consequently one of the criteria of morality” (Ch. IV, page 35). Mill’s book supports his theory that happiness is the sole basis of morality because people never desire anything but happiness and this desire will bring the greatest good for the greater number of people.
In the second chapter, Mill provides the definition of utility is the existence of pleasure and the absence of pain, and according to Mill this is happiness. However, he explains that utilitarianism does not say that it is moral for people simply to pursue what makes them happy personally but what is more important to him is the happiness for all people. Mill’s argument is that moral actions are what increase the total amount of utility in the world. Therefore, pursuing one's own happiness at the expense of social happiness would not be moral under his framework. Mill tri...
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...ill uses the concept of "first principles" and foundations of morality throughout his essay. For Mill's philosophy he believes everyone must understand what the essential principle of morality is and why it is so special. He explains that this “utility” concept is what he believes is the moral foundation and it is so central to our existence as human beings because it allows for achievement of happiness of people.
Works Cited
• Mill, John Stuart, and George Sher. Utilitarianism. 2nd ed. London: Hackett Publishing , 1895. Print.
• Kant, Immanuel, and James W. Ellington. Grounding for the metaphysics of morals. Indianapolis, Ind.: Hackett Pub. Co., 1981. Print.
• Le Guin, Ursula K. “The Ones Who Walk Away from Omelas.” Craig P. Dunn, Ph.D. and San Diego State University. Web. 10 October, 2013.
Mill grew up under the influences from his father and Bentham. In his twenties, an indication of the cerebral approach of the early Utilitarians led to Mill’s nervous breakdown. He was influential in the growth of the moral theory of Utilitarianism whose goal was to maximize the personal freedom and happiness of every individual. Mill's principle of utility is that “actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness”. Utilitarianism is the concept that a man should judge everything based on the ability to promote happiness for the greatest number of individual. He believes that Utilitarianism must show how the conversion can be made from an interest in one’s own particular bliss to that of others. John Stuart Mill also states that moral action should not be judged on the individual case but more along the lines of “rule of thumb” and says that individuals ought to measure the outcomes and settle on their choices in view of the consequence and result that advantages the most people. Mill believes that pleasure is the only wanted consequence. Mill supposes that people are gifted with the capacity for conscious thought, and they are not happy with physical delights, but rather endeavor to accomplish the joy of the psyche too. He asserts that individuals want pleasure and reject
The principle of utility states that actions or behaviors are right in so far as they promote happiness or pleasure, wrong if they tend to deliver despondency or torment. Mill believes that the principle of utility is the perfect way to evaluate ethics is through the individual's happiness. People who have the opportunity to chose or purse there own form of happiness usually makes really wise ethical decisions, which improves society. I agree with mill’s theory because happiness always produces good things, which would very beneficial to the
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
There were some moral problems that Mill ran into with his principle. One of the first problems was that actions are right to promote happiness, but wrong as they sometimes tend to produce unhappiness. By moving a victim from a mangled car would be the noble thing to do but what if pulling him from the wreck meant killing him. He intended to produce a happy outcome, but in the end he created an unhappy situation. Utilitarianism declares that men can live just as well without happiness. Mill says yes, but men do not conduct their lives, always seeking happiness. Happiness does not always mean total bliss.
Kant, Immanuel. Groundwork of the Metaphysic of Morals. Trans. H. J. Paton. 1964. Reprint. New York: Harper Perennial Modern Thought, 2009. Print.
Utilitarianism’s purpose, according to Mill, is to make what the individual subconsciously desires and make that desire a reality. If an individual doesn’t know what options he or she has, they don’t have the capacity to make the best decision. Mill emphasizes this by relating happiness to the visibility of an object. If an object isn’t visible, then to most, the object doesn’t exist, as is the same with happiness. Mill’s argument sheds light on the individual more so than the group in his interpretation of Utilitarianism. As I stated previously, Mill doesn’t quantify his interpretation of Utilitarianism. Instead, concepts such as morality, are based internally as opposed to externally. Everyone has the potential to decide for themselves whether their actions are moral or not. Through doing this, Mill addressed most of the criticisms toward Utilitarianism. However, Kant’s Categorical Imperative acts more as a decision rule for action instead of universal
Throughout the essay, Mills speaks highly of utilitarianism as a way to construct a happier more stable society. “The creed which accepts as the foundation of morals, Utility, or the greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness” (Mill 137). The ideas of such political philosophers such as Mills and Bentham enticed the modern world at the time of their publication, including the people of the U.S. The concept of utilitarianism started shaping America many years ago, and it is important to realize its consequence in modern day
The utilitarian ethics theory in a nutshell basically states that “the good is the well-being of all, impartially considered (Riley 68).” What is emphasized in utilitarian theory is that the greatest good be produced for the greatest number of people. This brings up the question of what “good” actually is. Many utilitarian theorists believe there are two kinds of good, intrinsic and instrumental. Intrinsic good is good considered just by itself while all other things are instruments for gaining the intrinsic goods (Schinzinger 55). Mill believes that the only intrinsic good is happiness and thus the emphasis can be rewritten as the greatest happiness produced for the greatest number of people. In other words, happiness is basically the only thing desirable as an end in itself. However, once again we ask the question of what happiness really is. When explaining his utilitarian theory, Mill separates happiness into two types, the higher and the lower (Mill Ch.2). Mill defines the higher happiness as being that of humans including such qualities as justice, creativity, morality and nobility. On the other hand, the lower happiness is that which is associated with animals and is purely pleasure based. Using these two types of happiness, Riley c...
Mill made a distinction between happiness and sheer sensual pleasure. He defines happiness in terms of higher order pleasure (i.e. social enjoyments, intellectual). In his Utilitarianism (1861), Mill described this principle as follows:According to the Greatest Happiness Principle … The ultimate end, end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible enjoyments.Therefore, based on this statement, three ideas may be identified: (1) The goodness of an act may be determined by the consequences of that act. (2) Consequences are determined by the amount of happiness or unhappiness caused. (3) A "good" man is one who considers the other man's pleasure (or pain) as equally as his own.
John Stuart Mill argues that the rightness or wrongness of an action, or type of action, is a function of the goodness or badness of its consequences, where good consequences are ones that maximize the greatest amount of happiness for the greatest number of people. In this essay I will evaluate the essential features of Mill’s ethical theory, how that utilitarianism gives wrong answers to moral questions and partiality are damaging to Utilitarianism.
Kant, Immanuel, and Mary J. Gregor. Groundwork of the Metaphysics of Morals. Cambridge, U.K.: Cambridge UP, 1998. Print.
Cahn, Steven M., and Peter J. Markie. "John Stuart Mill's Utilitarianism; Chapter 2: What Utilitarianism Is." 2009. Ethics: History, Theory, and Contemporary Issues. 4th ed. New York: Oxford UP, 2009. 330-41. Print.
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
Mill, J. S., Bentham, J., & Ryan, A. (1987). Utilitarianism and other essays. Harmondsworth, Middlesex, England: Penguin Books.
This principle promotes a life of more pleasure than pain by choosing actions that produce more happiness. These are conscious actions made that follow a life of utility and act in accordance with the “Greatest Happiness Principle.” Though Mill’s critics would argue that Utilitarianism is not a reasonable foundation for morality by not fulfilling a life of happiness, creating selfish or expedient people, and reducing human experience to animals, I would have to disagree. This principle promotes happiness and pleasure for all, along with aiding individuals to be less selfish, and an even slate for people of all characters. I find the “Greatest Happiness Principle” to be a relevant and altruistic foundation of morality. There is an emphasis on lives containing more pleasure than pain under the rule that one person cannot put their own happiness above others. I think a type of morality such as this would be more successful than other forms of morality because it wants every human life to be a life filled with more pleasure than pain. I see this as an appropriate foundation because it promotes good over bad, which is ultimately the function of morality as a whole. As written by Raymond Plant, “Since the principle of the individual is to try to satisfy his desires…the principle of society should be to try to advance the satisfactions of those who belong to the society…”