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John stuart mill the importance of expression of opinion
Mill's philosophy on morality
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Mill argues in Chapter 2 of On Liberty that we need not suppress opinions, even if they are false, because they promote truth. Mill argues that the people or government should never use coercion in suppressing opinion because an opinion is a “personal possession of no value except to the owner.” This means that opinions only mean something to the one that is expressing the opinion. Unless the opinion is directed to harming others, there is no reason for it to be suppressed. But Mill thinks that the most important reason why suppressing opinions is wrong “is that it is robbing the human race.” Mill means that the suppression of an opinion hurts the human race because there is a possibility that the opinion could be true. If it is true and is suppressed, we are stuck with a false opinion. Suppressing an opinion because …show more content…
it is believed to be false because it goes against the so-called “correct” opinion. We are stuck with a “correct” opinion that might possibly be false. It “robs” the human race of knowing the true opinion. Mill is saying that in suppressing an opinion that has the possibility of truth, we are missing out on the possibility of truth. This could have been true, but we will never know because the opinion was suppressed. Mill says that the people trying to suppress opinions do not believe that that opinion is true; however, there still is a possibility that it is true.
These people, or authorities, do not have the right to suppress opinions. They are not the only ones that can judge opinions; everyone should be able to judge opinions. People who suppress a “false” opinion that their own opinion is the only correct opinion. Mill says that to deny listening “to an opinion because they are sure that it is false is to assume that their certainty is absolute certainty.” But no one can have absolute certainty. Mill is saying that each person that attempts to suppress an opinion all believe that their certainty is absolute, i.e., always right. If many people believe that their certainty is absolute, because there is always attempts at silencing opinions, then that means there is no absolute certainty. Mill is saying this because people and governments assume that there opinions are indubitable all the time; but they are dubitable because no one has absolute certainty. The only way we can know if an opinion is true or false is by challenging it against other
opinions. Mill also says that in discussing opinions with one another; if an opinion is considered true it still needs to be discussed. People that discuss opinions and see that their opinion is wrong, or right, still rely on other’s opinions to refute, or affirm, them. They discuss their opinions while trusting the “infallibility of the World.” Mill is referring to the world as that which the individual “comes in contact” with. Mill is saying that people put trust on their specific part of the world to deny or affirm opinions, without thinking about other “worlds” or even other times. They trust their distinct world to be right against other worlds, or times. This is important because even though an opinion may be true in one’s world at one’s time, it might not be considered true in another’s world or another’s time. Mill says that we can show opinions that were considered true in past ages, such as “race is biological”, are now considered rubbish, “we now know race is a cultural construct. “ Mill is saying this because we should never suppress opinions; we should always keep discussing opinions because the world is changing. What we consider true now is likely to change.
One - The power relations between Covey and Douglass are inherently dissimilar to those between the typical black and typical white of the time period. As Douglass writes, “Mr. Covey was a poor man, a farm-renter. He rented the place upon which he lived, as also the hands with which he tilled it” (Norton Anthology of African American Literature, 420). Because “the enslavement of the Negro determined the position of the poor whites in the old South,” a white without any slaves or land to his name was more akin to an enslaved black than to a wealthy plantation owner in terms of social standing. This status, added to the fact that “the poor whites understood that slavery was responsible for their hopeless economic condition,” contributed to a
Summary The PBS special, “Mill Times”, hosted by David Macaulay, gives a viewer insight into what aided in igniting the Industrial Revolution and changing how textiles are produced. Through documentary snippets and an animated storyline the viewer is able to imagine life before technological changes. Viewers are shown how clothing was produced prior to the mill, the benefits of the mill, the Lowe girls and their working environment, and further technological advancements which aided in making production more mobile and independent of waterways. The beginning of the program shows how laborious and strenuous it was to manufacture any cloth before the waterwheel invention.
While introducing the sociology of C. Wright Mills, Frank W. Elwell (2006) explained Mill’s conception of a power elite that dominates modern industrial societies, like America. According to Mills, present day societies host a small and unified group, called the power elite. The power elite holds enormous power because they are in control of the major bureaucratic organizations that currently dominate modern societies (p. 10). Mill’s perspective strongly emphasized the ongoing rationalization process and how this was related to the intensifying bureaucratization process that has shaped social structures and social organization. The processes of rationalization and bureaucratization have deeply affected many societies and Mills argued that these
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
The principle of utility states that actions or behaviors are right in so far as they promote happiness or pleasure, wrong if they tend to deliver despondency or torment. Mill believes that the principle of utility is the perfect way to evaluate ethics is through the individual's happiness. People who have the opportunity to chose or purse there own form of happiness usually makes really wise ethical decisions, which improves society. I agree with mill’s theory because happiness always produces good things, which would very beneficial to the
For more than two thousand years, the human race has struggled to effectively establish the basis of morality. Society has made little progress distinguishing between morally right and wrong. Even the most intellectual minds fail to distinguish the underlying principles of morality. A consensus on morality is far from being reached. The struggle to create a basis has created a vigorous warfare, bursting with disagreement and disputation. Despite the lack of understanding, John Stuart Mill confidently believes that truths can still have meaning even if society struggles to understand its principles. Mill does an outstanding job at depicting morality and for that the entire essay is a masterpiece. His claims throughout the essay could not be any closer to the truth.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
In On Liberty, John Stuart Mill speaks on matters concerning the “struggle between authority and liberty” and determining how the government should be balanced with the will of the common people. To aid these balances, Mill lays out indisputable freedoms for everyone including freedoms of thought and speech. He stresses that these freedoms are justified as long as they abstain from harm onto other people, but words have been known to hurt or offend. Hateful and unpopular thoughts can be ignored by common people just as they can say and believe whatever they wish to, but in the creation of laws that do affect everyone, leaders cannot discriminate against hearing any sort of opinion because doing so would increase the possibility of tyranny against a minority of any kind Mill wants to prevent. Every single opinion, no matter how unpopular, deserves to be heard by people of power, for even a thought of the unpopular or the minority could provide a shred of truth when leaders make decisions to better a majority of lives.
Education has progressed positively since the 1930s. Some would argue education was better in the 1930s because we did not have all the technology that ‘fries our brains’ and the students could leave for harvesting time. However, I believe education is at its best now because there is no physical abuse and attendance is required.
Mills believes that the people who “silence” people the most would be the Catholic Church. He thinks they are the most prejudice against people who voice against there believes. He explains, “…that a large portion of the noblest and most valuable moral teaching has been the work, not only of men who did not know, but men who knew and rejected, the Christian faith” (49). Essentially, some of our most important teachings have come from people speaking against the Christian Church. In summary, Mills believes that in order for people and society to progress, we must give them the ability to think for themselves. Mills is persuasive in his first argument because a society that is silenced will never...
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
Mill’s definition of liberty can be broken down into three sub-categories. Mill breaks down these categories into the ability to join like-minded individuals, thought, and taste. While Mill’s definition of liberty is more logical than Emerson, Emerson disaccredit Mill’s definition of liberty within the text of Self- Reliance. Emerson states that “To believe your own thought, to believe that what is true for you in your private heart is true from all men, -- that is genius” (1). This perspective on liberty is important due to the fact that every individual has the ability to believe in whatever they deem acceptable, yet this signifies are inner working between men versus his inner thought. Also, Emerson makes a comparison to society like a joint stock company. While the individuals make up the stock company, when it comes to making decisions for the majority, the liberties and rights of the minority become oppressed. So is it acceptable for the minority’s liberties to become limited as long as the majority is pleased with themselves? Mill’s would certainly say so, but Emerson would adamantly
In this instance, Mill would agree with the court ruling because, like his views concerning free exercise of will, government restriction and majority rule, both the court ruling and Mill’s ideals are concerned for the best interests of the individual rather than for the greater good of society. Complete free exercise will inhibit individual and societal freedom. According to Mill, one may act as one chooses unless one is inflicting harm on others. He argues that one is free to behave “according to his own inclination and judgment in things which concern himself” as long as “he refrains from molesting” (64). The problem arises in the freedom allowed to the individual performing the potentially dangerous act.
130). And according to his harm principle, if freedom of speech is seen as harmful to society because it must be occurring at the wrong time and or place, what is considered harmful? Is harm “… restricted to real tangible damage of the type that can be measured or does ‘giving offence ’or‘causing distress’ count as harm” (Tebbit, 2005, p. 131) Although, Mill never really provided a clear definition of what is “harm” he does say “…he insists, in the long-term interests of society as a whole to encourage the flourishing of the individual. Society should refrain from using the law to repress either criticism or non-conformity, because individual freedom of expression and lifestyle, and the conflict that these engender, are the real sources of dynamic development in any society.” Mill, after being critique, seems to realize that the reason for law is to maintain a society that is organized and that no individual, after all really is able to do as they please in order to make themselves happy. When laws are created, it accepts morals that majority of the society abide to such as drinking and driving is illegal. Drinking alcohol could make an individual happy, but