Jewish Meditation

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Jewish Meditation

"I know of a story where a 12 year old boy secretly studied the Kabbalah and meditation under a rabbi. So do not worry, you are in like company (Wallace)."

Mystical traditions hold a secret that not everyone can experience. Stories can be read, pictures can be seen, and accounts of mystics (those who practice these traditions) can be professed, but nothing will compare to emotion and passion in the experience itself. The mind of a mystic can be viewed as one gone mad. Or is that merely the title one gives the unexplained and not experienced?

Many of today's so-called mystical experiences can be practiced in a single day. Sleep deprivation, raves, repetitive monotonous sounds, and so on can change a person. But for how long and how does a person feel? Quite a different question is asked of Jewish mystical tradition and meditation. That question can very well be what are the stages, what is to be risked, and what is to be received? What a turn this topic takes with the application of the Jewish model. "The West might be said to emphasize action. The East concentrates on perfection of the spirit. Judaism seeks to unite both

ideals (Weiner 111).

Jewish meditation is a spiritual insight with G-d. This process of getting close to G-d is called "devekut". Devekut is not only getting close, but also actually melting into G-d. This requires much training and rules. It is said that one cannot even look at the Kabbalah (the Jewish mystical text) unless one is male and over forty years of age. A girl the age of twenty was afraid to touch the text let alone talk about it (Warner). The Kabbalah is both fear and love ("Kabbala" 271). Devekut is an actual metamorphosis of the self. Practicing...

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...prophetic experience. Yet, Kayin's punishment, for killing his brother, was to be banished off the land, meaning he would loose his natural holistic connection with the earth. With this, the Torah says, Kayin is banished from before G-d's Face. We thus see that the two are integrally connected. When Kayin lost his union with the earth, he lost union with G-d. What was the first thing that Kayin did after this? He started a family and built for them a city. The city was the symbol of the archetypal removal from the earth. Here they would depend on each other instead of G-d. When the ultimate city of Babel was finished, creation was in jeopardy. G-d had to personally intervene and topple the Tower of Babel and disperse the people.

The prophet acts as a vehicle so G-d does not have to personally intervene. They

are G-d' s Merkevah, chariot (Bar Tzadok).

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