One of the most controversial figures of history, Jesus of Nazareth is also one of the most influential. His short life and ministry sparked the beginning of a new religion that has grown to be one of the biggest in the world today, and has been the subject of intense debate among scholars and the population in general for centuries now. Some groups, such as the Jesus Seminar, assert that the historical Jesus did not say or do most of the things attested to Him in the New Testament, while more conservative scholars believe that most, if not all of the statements and actions in the New Testament were factual. Still others, such as Rudolf Bultmann, believe that it does not matter if Jesus were historical or not – one can still have faith apart from history. Some people believe that Jesus was a real person, but He was not the Messiah for which the Jewish people were waiting. Rather, He was simply a good person and a good teacher who was killed unjustly. Many others have based their faith and even their life on Jesus’ teachings and call Him Lord, among them C.S. Lewis, who went on to further suggest that you cannot call Jesus a good teacher and be done with it. According to Lewis’ trilemma, because Jesus claimed to be God, then He must either be God, be crazy, or be a liar (Lewis 51). Before forming an opinion on the person of Jesus, however, it is essential to examine the documents related to His life and what they say about Him, as well as His teachings and mission. There is too much debate surrounding the person of Jesus to find a consesus among scholars with which one can agree – it is an opinion that must be formed on one’s own.
Our primary source for learning about the person of Jesus is the Bible, which includes both the Old ...
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...gh Jesus’ divinity is widely debated, one cannot deny the fact that Jesus of Nazareth existed. Many sources, biblical and extra-biblical, mention this historical figure and discuss His life and His teaching. Every person who hears about Jesus must ultimately make a decision about who He actually was, and that decision could be a life changing one. Regardless of what one thinks about Jesus, He was certainly a high influential individual who changed the course of history, and His ideas are still relevant today.
Carver, Stephen. “Sources for Studying Jesus.” BI 250. Warner Pacific College, Portland. 7 Oct. 2010. Lecture.
—. “The Historical Background of Jesus’ Life.” BI 250. Warner Pacific College, Portland. 16 Sept. 2010. Lecture.
The ESV Study Bible. Wheaton, IL: Crossway Bibles, 2008. Print.
Lewis, C. S. Mere Christianity. New York: Macmillan, 1952. Print.
The life of Jesus is one that is often discussed and debated among scholars and authors since the time Jesus walked this earth. Gerd Theissen’ s work, Shadow of the Galilean, takes the unique perspective of a grain merchant who has been enlisted by Pilate to find out information on various religious sects and report back to him. After Andreas, the grain merchant’s, first report he is given the task of finding out more about this Jesus who is gaining quite a following. Pilate and the Romans want to know if he is a threat to them. This book follows Andreas as he goes on a journey to find out more about Jesus from various sources for his report to the Romans.
Kodell, Jerome. "Luke." In The Collegeville Bible Commentary. Edited by Dianne Bergant and Robert J. Karris. Collegeville, MN: Liturgical Press, 1988.
Brown, Raymond. A Crucified Christ in Holy Week: Essays on the Four Gospel Passion Narratives. Collegeville, Minnesota: The Liturgical Press, 1986.
Several non-biblical and non-Christian sources are available to help bear out the fact that Jesus actually did exist as a historical person. These sources are of an array of backgrounds: Josephus, a Jewish historian; Tacitus, a Roman writer; Pliny the Younger, a Roman writer; and Suetonius, also a Roman writer, all spoke of Jesus of Nazareth in their records.
Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between the two religions which has continued for the last two millennia. Therefore, in order to understand how Judaism and Christianity relate to one another, it is essential to understand the way Jesus is perceived in each religion. The way that Christians view Jesus is quite well known, but Judaism’s view of him is much lesser known, so it is important to explore Judaism’s perceptions of Jesus, beginning with New Testament times, and to examine the ways in which these feelings and opinions have changed over time.
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
Moreland, J.P., and Wilkins, Michael, ed. Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus. Grand Rapids, MI: Zondervan Publishing House, 1995.
Baptist Publication Society, 1886). Clarke, Adam; ed. ; pp. 63-63. Clarke's Commentary (New York: Abingdon-Cokesbury Press, 2003). no date. Criswell, W. A. & Co., W. A. Expository Notes on the Gospel of Matthew (Grand Rapids: Zondervan).
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
The influence of Jesus of Nazareth, the man, was enormous in his lifetime two millenniums ago, but even more incredible is how his influence has increased today as a member of Christianity's Holy Trinity. Nearly two billion of the world's people worship Jesus as the Son of God today, and even more participate in the mission he began of giving oneself through service to others.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
John P. Meier "How do we decide what comes from Jesus" in The Historical Jesus in Recent Research 2006 pages 132–136