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Feminist art in the 20th century
Feminism contemporary art essay
Feminist art in the 20th century
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Janine Antoni, a woman of many artistic talents, is known as a photographer, performance artist, and an installation artist. Antoni describes herself as 1“a storyteller with many stories to tell”, and is greatly influenced by Robert Smithson and Louise Bourgeous. In her artworks Janine uses her body as a tool, leaving room for the viewer’s imagination to expand on those stories as well as develop their own stories. Rather than focusing on making a feminist statement Antoni’s art pieces display the tribulations, troubles, and difficulty of being a woman. By conducting research and gaining more information on Antoni and her works through books, academic journals and the internet I will prove that her works aren’t made to make a feminist statement …show more content…
3“The busts define the body as both symbolic and imaginary: a cultural means of self-articulation and a psychic image of the self”. In one point of view the effaced busts could also be seen to represent an eclipse of the self. These actions enact the autoerotic and narcissistic procedures of founding a self by internalizing an image of one’s own body. Another way of looking at Antoni’s Lick and Lather is as a pre-symbolic process of identifying oneself through the theory of the imaginary body. The actions she did enact an autoerotic and narcissistic procedure of founding a self by internalizing an image of one’s own body. The process of identification after this process is both productive and destructive of identity, by which it undermines its …show more content…
Due to Antoni allowing our imaginations to build off of the information she supplies her viewers it can also resemble the weight being lifted off after a tear drop falls. Although in the exhibition Up Against the projection has an audio clip of a wrecking ball crashing into a building as the eye blinks. In Sigh the curtain is still in a position that resembles breath due to the fabric stiffener. The emotion that comes to mind upon seeing these pieces are relief, sadness or frustration. With art pieces that have such a heavy emotional impact it becomes visible that she has indeed expanded her practice towards bringing emotion states to our attention as the
Louise Bourgeois and Constantine Brancusi were both two artists that had very abstract pieces of art. Though the two artists had very different pieces of work they also shared a lot in common. Bourgeois and Constantine both had very visually dramatic styles of art that focused on sexuality and reproduction in forms of the human body. In this paper I will be talking about both artists backgrounds and works as well as what they share in similiarity and the underlying message of their work.
Art could be displayed in many different forms; through photography, zines, poetry, or even a scrapbook. There are many inspirational women artists throughout history, including famous women artists such Artemisia Gentileschi and Georgia O’Keeffe. When searching for famous female artists that stood out to me, I found Frida Kahlo, and Barbara Kruger. Two very contrasting type of artists, though both extremely artistic. Both of these artists are known to be feminists, and displayed their issues through painting and photography. Frida Kahlo and Barbara Kruger’s social and historical significance will be discussed.
Aristotle once claimed that, “The aim of art is to represent not the outward appearance of things, but their inward significance.” Artists, such as Louise-Elizabeth Vigée Le Brun and Mary Cassatt, captured not only the way things physically appeared on the outside, but also the emotions that were transpiring on the inside. A part no always visible to the viewer. While both artists, Le Brun and Cassatt, worked within the perimeters of their artistic cultures --the 18th century in which female artists were excluded and the 19th century, in which women were artistically limited-- they were able to capture the loving relationship between mother and child, but in works such as Marie Antoinette and Her Children and Mother Nursing her Child 1898,
Prior to the 20th century, female artists were the minority members of the art world (Montfort). They lacked formal training and therefore were not taken seriously. If they did paint, it was generally assumed they had a relative who was a relatively well known male painter. Women usually worked with still lifes and miniatures which were the “lowest” in the hierarchy of genres, bible scenes, history, and mythological paintings being at the top (Montfort). To be able to paint the more respected genres, one had to have experience studying anatomy and drawing the male nude, both activities considered t...
Often times in literature the body becomes a symbolic part of the story. The body may come to define the character, emphasize a certain motif of the story, or symbolize the author’s or society’s mindset. The representation of the body becomes significant for the story. In the representation of their body in the works of Marie de France’s lais “Lanval” and “Yonec,” the body is represented in opposing views. In “Lanval,” France clearly emphasizes the pure beauty of the body and the power the ideal beauty holds, which Lanval’s Fairy Queen portrays. In France’s “Yonec,” she diverts the reader’s attention from the image of the ideal body and emphasizes a body without a specific form and fluidity between the forms. “Yonec” focuses on a love not based on the body. Although the representations of the body contradict one another, France uses both representation to emphasize the private and, in a way, unearthly nature of love that cannot be contained by the human world. In both lais, the love shared between the protagonists is something that is required to be kept in private and goes beyond a single world into another world.
Women in pictorial history have often been used as objects; figures that passively exist for visual consumption or as catalyst for male protagonists. Anne Hollander in her book Fabric of Vision takes the idea of women as objects to a new level in her chapter “Women as Dress”. Hollander presents the reader with an argument that beginning in the mid 19th century artists created women that ceased to exist outside of their elegantly dressed state. These women, Hollander argues, have no body, only dress. This concept, while persuasive, is lacking footing which I will attempt to provide in the following essay. In order to do this, the work of James Tissot (b. 1836 d. 1902) will further cement the idea of “women as dress” while the work of Berthe
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
This investigation will examine a few key works by the anonymous female artist group know in popular culture as the Guerrilla Girls. In this essay it will reveal several prominent themes within the groups works that uncover the racial and gender inequalities in politics, art and pop culture with the use of humor. These collaborating artists work and operate with a variety of mediums, their works display a strong message concerned with activism connected by humor allowing the Guerrilla Girls to communicate and resonate a more powerful message to the viewer. The ways in which this collaborating group has employed many questions and facts against the hierarchy and historical ideologies which have exploited women and their roles in art. This investigation will allow the reader to identify three areas in which the Guerrilla Girls apply a certain forms of humor to transform society’s view on the prominent issue of gender in the art world. These specific ploys that are performed by the Guerrilla Girls are in the way they dress, the masks they wear, pseudonymous names of dead women artists and the witty factual evidence in their works. These are all examples to evoke audiences in challenging not only the art society which dictates the value and worth of women in art but also to confront yourself and your own beliefs in a way that makes audiences rethink these growing issues.
McKay’s uses the art of dance and fashion to allure the men and women. He chose to have the woman dancing sensually and half clothed, to capture everyone’s attention. By having the woman portrayed this way, it signifies her worth. Similarly, Rossetti uses art to objectify women, however, she uses the art of painting and fashion as well. “In an Artist’s Studio”, he objectifies the woman by painting her the way he sees her, not the way she actually is; In doing this, it is symbolizing that woman are controlled.
One of the most influential and inspiring feminist artists to produce work, Judy Chicago was able to (how she changed the world) through her work including ‘the dinner party’ (1979).an instillation completed after 5 years of development. Triangular in configuration, equilateral in structure, reflecting the goal of feminism, an equalized world. Completed using ceramics, needle and fiber techniques as well as china painting. The table holding 39 place settings each commemorating a mythical or important woman or historical figure. Beneath the table was 2304 handmade porcelain tiles, 999 of which were inscribed of other important woman’s names. In her artwork the dinner party Judy Chicago gave recognition to woman both achievers and oppressed. In this way she gave a voice to the duality of woman’s issues, not only was she advocating for recognition of woman’s achievements but she was also bringing to the forefront the concept of inequality. Judy Chicago‘’ had been trying to establish a respect for woman and woman’s art; to forge a new kind of art expressing woman’s experience’- challenge and redefine conventions of gender’’ The fact that the names of woman were placed on a high end table setting challenged gender equality in itself as tables like this had previously been only acc...
From the moment a woman is born, she is automatically expected many things from her. Wear a dress, have no body hair, be with a man, don’t be too loud, etc. The list of “norms” that a woman is anticipated to uphold to goes on for days. And often times, women that decide to branch out from those “norms” are viewed as less valuable or obscene. In Robyn Ochs essay, “Bisexuality, Feminism, Men and Me”, she discusses the revolutionary moment when she realizes that living up to the assumptions of what it means to be a woman systemically limits us from our true potential. As presented in the movie “Frida”, a brilliant artist is often times overshadowed by her promiscuous relationships with women and men. A woman’s life does not dwindle down to the
Written between 1931 and 1934, The Diary of Anaïs Nin chronicles one artist’s psychological journey. Deserted by her father as a girl, Anaïs experiences an “initial shock” that leaves her “like a shattered mirror” (Nin 103). The shards of glass, each developing a life of their own, come to be the “several selves” of Anaïs (103). Through the pages of The Diary, reflecting upon and dissecting these various selves, she concludes, “one does not need to remain in bondage to the first wax imprint made on childhood sensibilities. One need not be branded by the fir...
Elaine is an independent woman artist. This independence eventually contributes the successes Elaine achieves as a painter. It does cause Elaine difficulty in interacting and founding relationships with other women. In spite of what she believes, Elaine’s symbolization of her isolated experiences in each of her paintings speaks to other women. Her artistic career proves that, through art, women artists can open up and be creative and create opportunities for themselves and other women.
Throughout this essay I hope to illustrate how the development of Feminism was shown through art into Post Feminism and how feminism not only gave rights to women but to other 'Minorities ', I also plan on showing how strong Political influence is involved in art and feminism.
Christina Rossetti's poem, “In An Artist’s Studio”, explores how men foster a need for control by creating unrealistic expectations for women through their fantasies. Through the use of repetition, contrast of imagery, and symbolism, Rossetti guides us through the gallery inside of an artist’s mind, portraying the fantasies that give him a sense of control over the women he creates.