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No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
Born in Glen Ridge, New Jersey, Cindy Sherman grew up in suburban Huntington Beach on Long Island, the youngest of five children and had a regular American childhood. She was very self-involved, found of costumes, and given to spending hours at the mirror, playing with makeup (Schjeldahl 7). Cindy Sherman attended the state University College at Buffalo, New York, where she first started to create art in the medium of painting. During her college years, she painted self-portraits and realistic copies of images that she saw in photographs and magazines. Yet, she became less, and less interested in painting and became increasingly interested in conceptual, minimal, performance, body art, and film alternatives (Sherman 5). Sherman’s very first introductory photography class in college was a complete failure for she had difficulties with the technological aspects of making a print. After her disastrous first attempt in photography, Sherman discovered Contemporary Art, which had a profound and lasting effect on the rest of her artistic career (Thames and Hudson 1). Sherman’s first assignment in her photography class was to photograph something which gave her a problem, thus, Sherman chose to photograph her self naked. While this was difficult, she learned that having an idea was the most important factor in creating her art, not so much the technique that she used.
Curtis’s work represents the ideological construction of foreign cultures in the 'way of seeing' that is suitable for the audience of the photograph and the photographer. This illustrates the highly political motives of photograph, carrying multiple meanings in order to craft certain imaginations of the subject (Berger, 1972). As a result of the power that the photographer has on its subjects, certain messages and ‘way of seeing’ are depicted through photographs. For instance, expected gender roles are played out in photographs of the Indian subjects, portraying the expectation of Curtis and his audience of the masculine and feminine behaviour by the subjects conforming to such gender standards (Jackson, 1992). Indian men are captured in what Jackson (1992) describes as ‘active poses’, such as fishing or dancing, juxtaposed with the ‘passive poses’ of female subjects, photographed in more decorative postured of waiting and watching. Though it can be argued that the manipulation and selection of images by Curtis as an artist’s ‘creative manipulation’ of their work, Curtis’ photography was used as a scientific measure, and hence should be devoid of such influences (Jackson,
In the great tradition of classical art, nudity and death have been two main themes of the masters. Sally Mann’s photographs twist this tradition when the nudes are her prepubescent children and the corpses are real people. The issue is that her photographs are a lens into unfiltered actuality, and consumers question the morality of the images based on the fact that children and corpses are unable to give legal consent. Her work feels too personal and too private. Mainly, people question whether or not Mann meant to cause an uproar with her work or if the results were completely unintentional. After looking through what Sally Mann herself has said, it can be determined that both options have a grain of truth. She wanted to provoke thought,
Georgia O’Keefe is a famous American painter who painted beautiful flowers and landscapes. But she painted these images in such a way that many people believed she was portraying sexual imagery. “O’Keefe’s depictions of flowers in strict frontality and enlarged to giant scale were entirely original in character . . . the view into the open blossoms evoked an image of the female psyche and invited erotic associations.” (Joachimides 47) O’Keefe denies these allegations and says that she “magnified the scale of the flower only to ensure people would notice them.” (Haskell 203) O’Keefe’s artwork was misinterpreted because of cultural prejudice, her non-traditional lifestyle, and gender bias art criticism. But despite these accusations, Georgia O’Keefe’s artwork was not based on sexuality.
Art could be displayed in many different forms; through photography, zines, poetry, or even a scrapbook. There are many inspirational women artists throughout history, including famous women artists such Artemisia Gentileschi and Georgia O’Keeffe. When searching for famous female artists that stood out to me, I found Frida Kahlo, and Barbara Kruger. Two very contrasting type of artists, though both extremely artistic. Both of these artists are known to be feminists, and displayed their issues through painting and photography. Frida Kahlo and Barbara Kruger’s social and historical significance will be discussed.
In the first image on the left, a man is kissing a lady; the artistic way of expression can be interrupted as disrespectful or offensive. Her work has had a lot of criticism as there is too much sexuality featured. For example, the boy and the girl on the cliff having oral sex. Nevertheless, she doesn’t shy away from controversial topics of racism, gender,and sexuality in her paper -cut silhouette.
Probably one of the most influential photographers of the 21st century, Sally Mann has been a great success in the world of photography of the last decade and a half. Mann is considered one of the best black and white female photographers in the field and was even named “America’s Best Photographer” by Time Magazine in 2001. Mann’s photographs are alluring and intriguing for viewers, offering a new interpretation on how others normally perceive the different aspects of life. It is important however, to first take a look at how Mann got started.
What art succeeds in doing is transmute the sexual expression into an acceptable form - by turning it into a thing of beauty and approximating it into a haze of sublimity. In the post- modern climate of media, eros as sexuality reels dangerously on the brink of pornography. Yet what is also important is to realize that it is an important lens to view our social, political and cultural identities. At the beginning of the twentieth century, sexuality rode on the tide of social progressivism and became a vehicle for artistic expression in the novel. Also, when eros as sexuality serves as a principal theme in serious or popular literature, it is often used as a means of remarking upon the dynamics in a society. This is the point that is scrutinised and analysed in this paper where the sexuality of women is seen as an important definition and perspective in Toni Morrison’s Sula (1973).The novel explores the lives and friendship of Sula Peace and Nel Wright in the black neighbourhood dubiously named ‘The Bottom’ in the city of Medallion . The novel also investigates lives of its various female characters in this community who add to our understanding of the life of African American women. Morrison is one of the most remarkable African-American authors of the twentieth century and her novels remind readers that the position of African-Americans in the white-dominant society of the United States of
Cindy Sherman is a female artist who was born in 1954 in Glen Ridge, New Jersey which is located just outside of New York City. Unlike most artists Sherman did not grow up interested in art, in fact she did not really explore and discover her love for art until she was in college and enrolled at State University College at Buffalo. One day when Sherman was painting she discovered that she felt trapped by painting and wanted her work to be more than just a picture, so instead of painting Sherman got into photography. Sherman’s’ photographs were very unique, Sherman would take pictures of herself and became known as Untitled Film Studies. Even though all her photographs were of herself, Sherman would play a role or dress up and seem to be someone other than herself. Every photograph by Cindy Sherman would be labeled as “Untitled” with a number next to it, this depersonalizes the photograph.
Throughout history art has played a major role in society. It started out with paintings and went to photography and eventually to films. Artistic interpretation depended on whom the artist was and what he or she wanted to present to the audience. When it came to portraiture, whether it was paintings or photography, the idea of mimesis was very important. However important this may have been, the portraits were mostly products of the media and fashions during that time period. Whatever was popular during the time was used such as columns or curtains in the background. The face was the main focus in the painting and there was little focus on the body. Later on during photography the body was focused on more. Even though photography was used much later after paintings were used, it allowed the artist even more artistic interpretation because of the ability to play a different role and not having to be ones self. The artists that will be focused on are Frida Kahlo and Cindy Sherman. They lived during different periods and their artistic intentions varied because of that. They also had similarities in that they thought outside of the conventional roles. These women were both self-portraiture artists and although they were considered that their interpretations did not always make their portraits self-portraits. Traditionally the artist was an outsider, but when it came to self-portraiture they became the subject and the audience became the outsider. The similarities and differences of Frida Kahlo and Cindy Sherman’s art were tied into the strength and also vulnerability they had because of their roles as women. They wanted the audience to see a background story to the portraits and not just an image of a beautiful face.
This investigation will examine a few key works by the anonymous female artist group know in popular culture as the Guerrilla Girls. In this essay it will reveal several prominent themes within the groups works that uncover the racial and gender inequalities in politics, art and pop culture with the use of humor. These collaborating artists work and operate with a variety of mediums, their works display a strong message concerned with activism connected by humor allowing the Guerrilla Girls to communicate and resonate a more powerful message to the viewer. The ways in which this collaborating group has employed many questions and facts against the hierarchy and historical ideologies which have exploited women and their roles in art. This investigation will allow the reader to identify three areas in which the Guerrilla Girls apply a certain forms of humor to transform society’s view on the prominent issue of gender in the art world. These specific ploys that are performed by the Guerrilla Girls are in the way they dress, the masks they wear, pseudonymous names of dead women artists and the witty factual evidence in their works. These are all examples to evoke audiences in challenging not only the art society which dictates the value and worth of women in art but also to confront yourself and your own beliefs in a way that makes audiences rethink these growing issues.
Feminism and political issues have always been centered on in the art world and artists like to take these ideas and stretch them beyond their true meanings. Female artists such as Hannah Höch, who thrived during the Dada movement in the 1920s in Germany and Barbara Kruger who was most successful during the 1980s to 1990s in the United States, both take these issues and present them in a way that forces the public to think about what they truly mean. Many of Kruger’s works close in on issues such as the female identity and in relation to politics she focuses on consumerism and power. Höch, like Kruger, also focuses on female identity but from the 1920s when feminism was a fairly new concept and like Kruger focuses on politics but focuses more on the issues of her time such as World War I. With the technique of photomontage, these two artists take outside images and put them together in a way that displays their true views on feminism and politics even though both are from different times and parts of the world.
Is childhood perhaps a set of performances, like staged tableaux, and made for adults, in which the body is the focus of attention and expression? And in those stumbling, hesitant, performances, did we, and do our children, learn to act out roles for the rest of our lives? The concept of identity as unconsciously practiced performance: of gender especially, but also of class, race and sexuality, is fast becoming a critical truism. (Butler, 1990). As an adult, perhaps I may try to construct the childhood as an “age of innocence”, but in real time, rather than the adult imagination, adolescence is an age of spots and listlessness, of massive ephemeral excitements and tedious eternities. It is an age when ideas of sexual identity and self are evanescent and fragmentary. You try to out make-up for the first time, experiment with the social marks of femininity and masculinity, and with the marks of rebellion… (Townsend, C. 1998). Like a work of fiction, images call for explanation, to know how we feel about it now. Unable to communicate for itself, the photograph needs its viewers to tell it what it might enclose, and we are unnerved by our multitude of answers. The portrait is a sign whose purpose is both the description of an individual and the inscription of social identity.’ The portrait
Annie Sprinkle’s works in the Post-porn- Modernist (1990-5) captures the workings of the sex industry as she works to desexualize it through her use of feminism and postmodern techniques. Sprinkle captures the audience in this autobiographical performance of her transformation from shy, suburban, girl Ellen to the adult film star and sex enthusiast Annie Sprinkle. As the performance develops we are able to witness her development through the industry of sex. She shares her experiences of being a sex trade worker, activist and her personal life in her various professions of; prostitute, porn star and burlesque dancer. She explores the formally taboo topic of sex and the female body most notably through her performances; public cervix announcement, 100 blow jobs, Men and women I have loved and the Bosom ballet. “Her exploration of female sexuality, sexually explicit subject mater, and use of her own body as a vehicle for, and of, investigation places her in the forefront of postmodern feminist performance,” (Anniesprinkle.org, 2014). Sprinkles controversial style allows her to perform subject matter in a unique and radical format, allowing her audience to have an experience unlike other performances.
Cindy Anstey is a Canadian author that writes mystery, romance, and young adult novels. She started writing from a very young age and combined with her love for art and an over active imagination, she was a writer and illustrator right from grade school. By the time she was twelve she had written her first novel King Nap in the Land of Doze that made quite the impression on her family. She continued to write classics such as Jungle Bungle while she was living in Singapore and Montreal until she moved to Memphis after getting married. Over the years she gravitated towards adult regency romance, paranormal, young adult and mystery fiction. When she moved to Belgium with her husband, she suddenly found herself with so much time on her hands that
Taryn Simon was born in New York in 1975. Simon's photography consists of a triad of equal elements: photography, design, and text. Her works examine the impracticality of complete knowledge and unlocks the gap between image and text, where confusion arises, and ambiguity is strong. She archives subjects that do not “officially exist, did not happen, and cannot be seen. Others who possess this urge generally write fiction.” (Simon).